Frederic Erk

Archive for the ‘Uncategorized’ Category

Sense of wonder

In Uncategorized on January 20, 2010 at 11:33 am

James Cameron

Sense of wonder



A second look revealed that beyond its stunning visual experience, “Avatar” is a philosophic, and yet candid, interpretation of our duality between the reality of science and technology, and fundamental aspiration to love and sense of wonder.

“DON’T LOOK, watch” said Ruskin, so as I returned to Angers for a second look at James Cameron’s “Avatar”, I had the firm intention to observe, analyse and understand why this film is so popular, and the reasons of this success. That I was moderately successful is a fact, as I got carried away again.

The first time I saw “Avatar” the stunning landscape of Pandora, the home world of the Na’vi, really impressed me with its breathtaking floating mountains, formidable trees and enlightened forests at night. The scenes of flight, as the hero is mastering the skill of flying his banshee, are a marvellous moment of cinema. The romantic love between Neytiri and Jack Scully will certainly blossom into romance worldwide, as the excitement and adventure of their relationship are so charming. Yes, the journey of a life can begin with a smile, I know that.

“Avatar” belongs to the category of initiatory films, like “Jeremiah Johnson”, “Dancing with Wolves” and “A Man Called Horse”. I believe that “A Man Called Horse” is emotionally stronger than “Avatar” because the picture of the Indian tribe is cruel and realistic, as the survival in those mountains is tough. “Avatar” is a bit lacking when it comes to the Na’vi culture as I believe that the survivability of the tribe in the dangerous forests of Pandora would make their character both tougher and gentler. To me the Na’vi remain abstract and spiritual, not real. They could be the gentle inhabitants of Tahiti when the “Bounty” arrived.

James Cameron has chosen “Avatar” and not “Pandora”, or “Save the Na’vi!”. And I hope that there will be no pornographic attempt with “In the Na’vi” (not Navy, mind you.) As I stated before, porn industry is invading too many subjects, especially films. Back to the subject of “Avatar”, which is more healthy and hopeful. “Avatar” is a kind of modern Frankenstein being, the result of a genetic experiment to mix human and Na’vi DNA. Perhaps I missed the point in my earlier reviews of this film, exactly like critics thought that “The Sea Wolf” was a romantic story, while it was eminently philosophic.

I think that James Cameron is a man of paradoxes, as his films are filled with soldiers and mercenaries, but eventually only the warriors with an ideal do prevail, and technology is opposed to the wonder of Nature, but at the same time technology is the tool unlocking the Pandora box. James Cameron is like a promising child, whose innocent dreams are filled with the wonders of science and technology (O the Stanford T-shirt of Grace in the film!) and the belief in the fundamental values of Man, like courage, love and the sense of wonder.

It is precisely the sense of wonder which is so appealing to me in “Avatar”. Machines of war and destruction are so realistically rendered, like icons of destruction. Soldiers are superhuman, tough, courageous and enduring. Women are graceful and loving, but also dangerous and fighting when they have to. Think of the chopper pilot, Trudy, who is so cute and fierce.

The Na’vi are so integrated into Pandora’s harmony, both physically and spiritually, that they are not interested with the things mankind has to offer. The Na’vi are keeping to themselves, and don’t let strangers in, because they feel that humans are so filled with knowledge, violence and belief in science and technology, that they have become ill, or mad. The indifference of the Na’vi is one of fundamental difference of way of like and philosophy. While humans are educated and formatted the Na’vi practise a life long learning of the marvellous complexity of their home world. Where the humans send bulldozers, the Na’vi tread delicately.

As the film is closing on a rebirth, I think it would be interesting to think about the consequences of that battle for the Na’vi. Will Jack Scully remain a warrior in time of peace, and prepare his tribe to the probable return of humans on Pandora?  Or will he melt into the Eiwa Oneness of harmony and non-intervention, now that Eiwa has proven its ability to defend itself against predators? We shall see that in a sequel as I am sure that “Avatar” is the beginning of a new era for the next decade.

On a closing note I would like to talk about the truly revolutionary aspect of this film, which is to remotely pilot a living being by thought. That I was not shocked or troubled with this does prove how used I have become to the notion of virtual reality within the context of games. First person shooters and RPGs are games where you are piloting a being in a virtual world, and the better the game, the more you feel part of the virtual world of it. When Neytiri admires the fearlessness of Jack Scully, it is possible to think that Jack is safe in his laboratory, but this would miss the point of the fundamental empathy of Jack with his “Avatar”. He is his Avatar.

The idea of living a second life in a virtual world is not new, since “Tron” or “Matrix”. With “Avalon” I think it was the first time when reality was considered secondary, even irrelevant to the point of confusing the senses. And it is also the first time when it was stated that those venturing too far would not return. “Avatar” is going further with a seminal closing sequence, which has the power of Stanley Kubrick’s “2001, A Space Odyssey” when the human being ventures to touch the Monolith and is born again as a Star Child.

“Avatar” has multiple interpretations, but its true value is one of Hope in the fundamental values of mankind, which are not greed or destruction, but love and sense of wonder.

Groundhog Day: Eternity in a nutshell

In Uncategorized on January 19, 2010 at 9:14 am

Harold Ramis

Eternity in a nutshell

A review of “Groundhog Day” by Harold Ramis


A weatherman is caught in a time capsule and condemned to relive the same day over and over, in spite of his multiple attempts to escape while trying to seduce the lady of his dreams.

The synopsis does not bring justice to the quality of the film and talent of Bill Murray. Harold Ramis, the director of “Ghostbusters”, is a man of paradox who likes to juggle with reality to the great entertainment of his public, and highlight the common miracles and tragedies of our every day life.

“Groundhog Day” is a film with unexpected depth, as the farce is cruel and the redemption, both inventive and touching. Bill Murray has the facial expression of a fox terrier about to pee, and he is irresistible. And we really share with him the agony of this modern Sisyphus, trying to cope with the absurdity of living the same day, over and over, without being able to modify destiny.

What Harold Ramis wants to tell us is that happiness and purpose in life do come as a reward to what we give to the world. Bill Murray will use and abuse the seemingly endless possibilities of living without future, from the hilarious kidnapping of the groundhog, to the helpless seduction of the woman he loves. But it is only when he realises the potential of his predicament that his journey truly begins.

This film is about the power I have, you have, and everyone has to transform his life into something marvellous and meaningful. I think of that transformation as nothing less dramatic than a revolution of values. Copernicus told us that Earth was not the centre of the universe. I believe it was important to understand we are part of Universe, not the centre of it.

Bill Murray is transforming the little city hosting a groundhog into a thriving community of people. So moving it is when he is trying to save that old man who is living on the street, and day after day, he will fail to save his life, as it was his destiny to die. What can be more awakening to the fragility of life than witnessing the same person die, over and over?

Personally I have seen that film many times, and yet I don’t feel trapped in a time capsule. I have seen it as a comedy, partly romantic, but tonight I watched with the eyes of a man who has seen death, and is coping with it. And the film has touched me, as it is a true lesson of life.

I think that there are very few films who can both bring me to tears and smiles. “Groundhog Day” is a comedy, but it is really a story of redemption and love. It is because Bill Murray does understand that he can change the world even for a single day, without expecting something in return, that he becomes a man. I think of Stanislaw Lem wonderful sentence: “He waited for the return of a cruel miracle without expecting it.”

As a way of life, it is a troubling lesson, and I am very sensitive to the idea of living the present and trying to get the most of it, without thinking about the future. Bill Murray does it when he begins to enjoy doing it, without thinking about doing it. I have felt the same marvellous feeling when planting trees and caring for my mother, or my dogs. It is a blessing to stop thinking about the future and enjoy the present in a meaningful way.

“Groundhog Day” is a fascinating love story. Beyond the sad endeavour to seduce a woman with her preferred dishes and drinks, Harold Ramis tells the story of the miracle of love. When Bill Murray is playing in the snow with Andie McDowell, there is that fleeting moment of eternity as he tries to get close, and relive the magic of it. Because he is trying to replicate happy moments, he is incapable of living the present. No comedy since Ernst Lubitsch “Heaven Can Wait” demonstrated so well the alchemy of love, and the grace of unexpected moments of truth.

It is a cruel miracle to relive the same day, over and over. It could be the definition of purgatory, as Hell is perhaps endless repetition of the same task, without giving yourself to it. “Groundhog Day” could be the comic variant of the nightmarish “Jacob’s Ladder” by Adrian Lyne. The time capsule of Bill Murray is symbolic of our condition of human beings, trapped in our destiny, but able to move mountains and change the course of history, say when we are in love. Which I am, lucky me.

Thank you.

Four Brothers and a funeral

In Uncategorized on January 18, 2010 at 8:07 pm

John Singleton

Four brothers and a funeral

A review of “Four Brothers” by John Singleton

Imagine a family without a father, but with four kids adopted by a loving mother. And now think of her being murdered by a local gangster and the four brothers united to avenge her death.

Welcome to Detroit, Bro.

It is not Los Angeles, but Detroit suburbs in winter. It is Thanksgiving and it could be a peaceful time, but for the duty to look for answers. Why would anyone care to kill such a charming old lady? Is it a tragic mistake, or is there a hidden purpose? Answers seem to point at a local gangster with connections in the police and city council.

John Singleton has the gentle touch of a Chester Himes when it comes to describing the turbulent life and revenge of those four petty gangsters taking on the local big boss. It is a family of United Colors, where Latino girlfriends are cruising in the stairs while boys have a shower or a shit parlour.

The police is corrupt and inefficient, but for a black inspector, with whom the brothers used to play hockey on the streets. It is not the dark picture of a classic tragedy by James Grey as in the splendid “We Own The Night”. It has the Southern drawl of Harlem and the New Orleans. Family is about food, but without the spaghetti gore of Francis Ford Coppola.

The revenge will be bloody of course, and tragic for the little innocent brother, who is used to be consulted when it comes to homosexuality and various penis related issues. The local big boss will take a cold plunge in the icy waters of Detroit, but without too much fuss. Detroit is a city with a past of unions and big factories, and it is worth recalling that one should always be careful with his employees. Don’t expect Scorsese drama in sophisticated New-York, or James Ellroy madness in L.A.

Rebirth and the joy of walking faster and singing of running

In Uncategorized on January 18, 2010 at 12:37 pm

Rebirth

The joy of walking faster and singing of running

How I am learning to think by myself and feel like a human being at 40


As I leafed through my older blog entries, something struck me as odd, and this is the power of ‘Me’ versus the academic ‘One’. In other words, it is the experience of ‘Me’ as single human being, part of mankind as ‘Us’, versus the educated thinking of ‘One’, as expression of a collective work, or culture.

I think that blogging is about ‘Me’, but as I am writing I feel closer to the ‘Us’ as collectivity of readers, fellow bloggers, and just the person I will meet today in the city. There is sublimation of the ‘Me’ to join up with a patchwork of identities. Now if we compare that with the education I receive, I see how divergent it is.

French education is about the ‘We May Say’ or ‘One May Believe’ based on culture, teaching, real or virtual experiences brought by reading, thinking, listening, even parents. The education I received at school was about learning to think, but with the words of others, or within the boundaries of others, the Great Thinkers, Those with Knowledge.

If I think of Descartes, I think of a man, who cleared the table of everything we were taught to think or believe, to recreate the world, and come to the Cogito Ergo Sum, I think hence I am. And I believe that with writing, it is the same. There is something similar to unlearning and seize the detail where we were taught to think as a generality. O I know it is not an impressive discovery, but I feel deeply satisfied to understand that I have to begin to think by myself.

I will try to explain what I believe is to think by myself. And perhaps I will unlock the secret of my anxiety as writer and lover. I have been taught to think and act according to guidelines, moral and reasonable ones. I think it is necessary to begin with that, as a child does learn to walk. But there comes a time when he must learn to run, and the child must do it by himself.

I have read a lot of books during those twenty years of exile, and seen a lot of films. I feel bloated with the knowledge of so many lives and creations. My anxiety must be rooted in the desire to break through and run. There is the extreme of running too soon, and keep falling, and the extreme of walking without letting go with the energy and joy of the run.

It is odd, I keep thinking of me as a walker, but indeed I am jogging, and beginning to run. Yes, I believe that all started a few years ago when I realised that I had the power to do and change things, I mean big things, my life for instance. For instance, if I am writing, it is because I decided to. And if I am in love with a woman, it is because I wanted it.

Life and love don’t happen by themselves, I think I had to deliver life and love, through my experiences, and failures, and there is suffering involved in that process. Fundamentally it means that I began to walk by myself, and I have attempted to run, too. O I keep falling, but I get up, and continue running, and it is like “The Chariots of Fire”, I keep laughing.

All began in 1995 with the seminal work of “Zen and The Art of Motorcycle Maintenance”. I realised back then that I failed to grow, not because I was afraid to fail, but because I believed I could not do it. And there are things I cannot do, yet, like trusting myself with my own melody, but I am learning to hum, and perhaps one day I will sing, too.

To think by myself is to trust myself to walk. Oddly, I have never thought of failing, I mean failure was never the thing which prevented me of doing, but curiously I used to think that I was not to be rewarded for what I am and what I did. I was a man who had lost faith in the goodness of life. And it is the love of a woman who told me that I was wrong, and had the power to illuminate and give life.

There is that Aretha Franklin song “You Make Me Feel Like A Woman”. Yes, the love of a woman makes me feel like a man, like a human being. And I feel young, and strong again, as I am, smiling to people, and getting smiled at. It is good to know that even at 40 there is something like being 16 again, as everything seems possible, knowing that I as a human being have the power to join and add my voice to the Song.

Time to get running now in real, part of my objective to make 7 kilometres under 35 minutes.

Thank you for reading this little story. I know someone who begins with the end of my stories, always. So this is my smile to that lovely person.

Pornography and the levelling of my sexual life

In Uncategorized on January 17, 2010 at 6:40 pm

Pornography

The levelling of my sexual life

Why I believe that pornography is intrusive, offensive and damaging my sexual life


It was a rainy Wednesday of October 1996 as I invited my friend, Mr. Christopher Burton, Oxford 1931 and Head of English studies at Catholic University of Angers, to see the film of Milos Forman, “The People versus Larry Flynt”.

Later as we were leaving the movie theatre, Christopher approached me and asked why on Earth, there was use for nudity in that film. And I was at a loss for an explanation. Of course, the movie was about a pornographic magazine editor, but nonetheless I found he had made a good point.

When I think of eroticism I believe there is nothing as erotic as the love scene at the beginning of “Excalibur” by John Boorman. Not only is the girl beautiful, and she is the daughter of John Boorman in real life, but sex is performed with animal strength. And I think it is beautiful when Merlin stops and turns his head as if to listen, while miles away, in that dark castle, there is orgasm. Yes, the heir of the King is there. That is erotic, meaningful and beautiful.

There is nobility in nudity and sexuality. Of course, it is the way lovers have to communicate intimately. And for the time being, this is the way babies are made.

But there is a trend of eroticism and plain pornography, which is sterile and not even entertaining. Think of Sylvester Stallone with Sharon Stone under the shower of that hotel of L.A. If that is erotic, then really we have a different idea of eroticism. It is ridiculous, and what a waste of hot water.

HBO “Rome” series has pornographic content, but it is so innocent and integrated in the story line that I don’t understand how people could have made such a fuss.

To illustrate what I mean with dirty stuff, there is a French movie, I say movie, not film, because it is not worth that name, and there is a scene when the girl explains to Fabrice Luccini that she has another lover, because he is having anal sex with her, and that it is like coffee and milk.

No nudity is shown, but only a pervert could make up such a dialogue. And believe me, the actress is blushing during the scene. The French film directors have a problem with sexuality. Please read my review of “La Discrète” to understand what a good French film director understands with sexuality.

Even worse pornography has become more and more violent, and there are things on the Internet, which should be banned and prosecuted. I am not talking about watching a beautiful girl naked, even if it is so sad, as it is only an image, but say, the beauty of a woman has inspired so many masterpieces. But that pornography is awful. It is hell.

In France television talk shows you have porn actors and actresses talking about their job. I am not prude, but I mean, if you happen to watch a few minutes of their movies, it is really bad, mean and shocking.

Of course I am not saying that people who watch porn are bad, and Milos Forman made his point when he said that we could watch a nuclear bomb fall upon Japan without blinking, but would cry out in anger, if we see two people making love online.

Well.

I personally am sick, I mean really sick, when I watch a movie with people getting blown away. I used to like war movies, I hate them now. Exactly like I used to track some nice girls online, who were definitely not prude about displaying their charms. But now, we have gone too far, and I am sick with pornography. As a lover, I feel ashamed and hurt that women have to do that for money, exactly like I feel ashamed to see young girls having sex on the streets for a few dollars.

There are limits, and I think we have crossed the lines. Now it is really a matter of human rights. Pornography has a destructive effect on how a man perceives a woman, and vice versa.

I am not talking about prostitution, but as I was sitting on my cot in Riga, I leafed through a magazine, which was full of erotic online services. And the girls were really nice. I admire the courage of prostitutes, as they are servicing what is not working in men’s psychology. Perhaps they are avoiding tragedies at home.

But above all, there is nothing manly to come to a girl with money, and pay for a few minutes of what? Illusion, warmth? Romantic people think it is bad, perhaps we should say, that it is practical. Nevertheless, it is not erotic.

I have planted trees because I had the vision of a forest. I think that making love to the woman you love is like planting a seed. Nothing comes close to that.

Agora, the movie: How Christianity Metastasised

In Uncategorized on January 17, 2010 at 3:05 pm

Christianity and the Fall of the Roman Empire

Agora and the metastasis of Christianity

How Christianity used public open spaces to metastasise throughout the Roman Empire and evict secular authorities from power

Alejandro Amenabar’s “Agora” illustrates the decline of the Roman Empire, but also the metastasis of Christianity in urban centres of the Empire. The fragmentation of power between the Provinces and the Prefects only made it easier for local opportunities to grab power.

Roman Emperors embraced Christian religion because it provided them with a large resource of manpower and gold, both being instrumental to power. But they underestimated the power of the Christian church, whose purpose was to establish itself as Imperial religion in Rome, and eventually to rule the Empire.

Only Julian the Apostate had the courage to reverse the destructive influence of the Christian religion on the Roman Empire. Alas, he was killed before he could complete his ambitious reforms.

There are remarkable facts to illustrate the disintegration of the Roman Empire, which had begun with Octavian of the Julii.

  • The military force of the Roman Empire had been multiplied by ten between the period of the Caesars and the late Emperors.
  • That military force comprised veteran frontier legions, and provincial troops, which were corrupt and the instrument of extortion of the Prefect.
  • The rural landscape of the Empire has radically changed as more and more power and wealth was in the hands of very few Senators.
  • One Senator of Rome is said to have over 2 million slaves, during the 4th AD.
  • Fiscal bankruptcy of the Empire was due to the crushing cost of military forces, and lack of revenue due to Senators avoiding income tax.

In “Agora” we notice how the Christians use the distribution of food to the poor as a mean of propaganda. This is exactly what happens today in poor suburbs of Egypt as local Muslim authorities use charity to propaganda purpose.

Cities had grown from the very large number of free citizens, who could not make a decent living in rural areas and smaller towns. The Prefect of Africa reportedly used his legions to extort money from towns and cities.

Hence we see that the fragility of the Roman Empire was a combination of internal factors due to corruption, agriculture crisis and fiscal bankruptcy.

Rome used to be strong as its population was largely made of free men and women. Business and agriculture ensured good living conditions. And the State had thus steady income, strong population to serve in the military and relatively fair distribution of economic wealth.

Even if the Roman Empire had to rely on sporadic wars to entertain its legions, the prevailing conditions of peace, known as the Pax Romana, favoured economic growth and prosperity among the citizens of the Empire.

The Christian religion used the open public spaces of the cities to attract attention. This is very important to understand the movie. The Christian religion was the first religion, which could attract both the poor and the rich, the masters and the slaves. Exactly like Orestes in the film, secular authorities tried to play the game of the Christians by converting, without understanding that Christians aimed for total power.

There is a sad irony to the triumph of the Paraballani. The formidable military power of the Goths was also founded on Christianity, as their warlords had been converted to access key situations in the Empire.

It is interesting to compare the very different way Christianity and Islam developed and prospered. If Christianity is the religion of a decaying Empire, using its organs as means to gain control of a feeble body, Islam was like a fire, which expanded itself from Medina to France. Islam converted tribesmen and nomads, while Christianity converted the plebe of the cities in a declining Empire.

N.B.

These are a few modest notes and comments I have written as a follow-up to my review of the film “Agora”. Those remarks may be wrong, and I apologise if I have hurt the religious belief of sincere people. It was not my intention. Those thoughts are expression of my personal feelings only. Thank you.

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In Uncategorized on January 17, 2010 at 11:21 am

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Online dating: Troubled waters

In Uncategorized on January 16, 2010 at 7:08 pm

Online dating

Troubled waters

The business of online romance is thriving on the desire to find the ideal partner for life. But the going is tough between dream and reality.


PRELIMINARY NOTE TO THE READER

Reading that post I feel I have been too harsh and authoritative, well, let’s say arrogant. I have used eHarmony and met marvellous people there. I have tried to explain my sadness of seeing so many great persons with so much to offer, sending a bottle into the sea. Why have we come to this that we need to meet online? I will try to answer that question in a later post. Thank you.

ONLINE dating is like Google search engine. It has the advantages of its drawbacks. It is popular, powerful and quick, but also heavily biased and making money out of shameless advertising. One should pay close attention to the search results of Google, as one should be wary of compatible matches on eHarmony.

The problem is not the algorithm itself, but the fact that we trust the algorithm to get compatible results. In real life, destiny and chance are providing for the experimentation variables of meeting your partner for life. eHarmony is providing you with hundreds, if not thousands compatible matches. And eventually you feel like walking a silent theatre of human comedy and tragedy.

Smiling faces, some beautiful, some less so, but all with a story to tell, a secret garden perhaps, are there for your picking, and you feel like entering a cave of whispering souls.

Soon profiles will begin to coalesce in a single female or male entity, exactly like ripples of sand on a dune tell about the same story. This is a sad story women have to tell about men. There is so much expectation and so much hope. How can a man fit in that ideal shape of perfect manhood, never faltering like those statues of fallen warriors?

But if you come closer to a single inscription on this Wall of Laments, then beware because words have edges, and cut deep. You come as a silent witness of a tragedy, and expect the welcome of a guest in the tradition we used to have as nomads. But the house of women is a silent and cold one to the traveller.

Troubled are the waters of romance when you want to play with destiny and love! There are hidden pitfalls and barriers of glass, thresholds you don’t understand. Eventually you feel like the stranger you are, and when you read again those words on the Wall of Laments, they are blurred by tears of sorrow and cold.

It is never easy to walk into dark and cold caves when you expect at least the decency of humanity.

Dark and silent are the corridors of those souls, and as you walk by entrances, you believe you hear the sound of children laughing, or crying. So you turn and follow the sound of joy only to discover that it was the wind playing fool with you. Those corridors are empty like long forgotten armours of dead heroes.

To persevere is to suffer the indignity of walking ever higher in a mountain, and ever farther from the reality of the living world. You are walking to the sound of a glorious trumpet, which is only the sound of your own soul vibrating in agony.

When miracles happen they are cruel, and seldom, as if Gods wanted to tell you that the work you had done was like fighting winds, or planting seeds in the dust. However hard you will try, there is nothing that can grow out of wind and dust. Because you have forsaken the rich valleys of promised lands, Gods are exacting a frightful toll.

Here is the fool who believed he could be king, and marry a princess of lore. Poems he wrote, and glorious deeds he performed, to awaken a flame in that cold house of a woman’s heart. He drew signs in the air and it seemed that magic hold the promise of a fruitful spring. There was the promised land of shared joy.

Grey are the tides of time, and darker the pits of fallen dreams.

To the hardiest of travellers the veil will but slightly shift, and you will contemplate fabulous landscapes with cities of Eldorado perched upon clouds. You will be able to go where no one ventured before, as indeed all those troubled waters will eventually submit to your will.

So that one morning the veil will lift, and silently you will land on the dark sand of that foreign shore, and contemplate the play of wind in leaves. Silent is that country, as you are making destiny. And perhaps, I say perhaps, you will be the one who can fecundate and bring that silent forest to bloom.

So began the adventure in timeless ages as the first man loved the first woman. Eden was still about primordial silence and dragoons. So they walked and softly spoke and gave a name to every thing. And as words came, so came the Song and the Path. But that is another story.

France: Cherchez la femme

In Uncategorized on January 15, 2010 at 6:47 pm

France

Cherchez la femme

What we can learn from French women



French women think of the ideal man as a male in his mid-thirties, athletic, blond and successful businessman. Learning this, you will wonder why there has been such a hysterical rejection of German blond Hitler youth, some sixty years ago. Even more pathetic is that the majority of French women voted for President Sarkozy against his female competitor, Madame Royal.

This is contradictory because one would have expected that women support a woman running for presidency. French women are so infatuated with their independence and liberty. They have casual sex, drive cars with deliberate death wish and display contempt for male protective behaviour.

And yet amazingly so, they would work to pay the bills of their man, support him, have kids and in every sense endorse the traditional role of a woman as pillar of the family. The more the things change, the less they change. Men of today complain, but they are so spoiled by their concubines and spouses.

I forgot to mention that French women are incredibly jealous, which could be laughable, but is so cute in a girlish way, because who would want to take their husbands away? To have a French husband is comparable to have a dog at home, without genuine love and fidelity.

So that I dare to say that French women are victim of the mediocrity of Frenchmen. Historically speaking, women of France are more remarkable than men. Men keep losing wars, while women keep saving France. Think of Jean of Arc.

This is why I am so interested in the feminine psychology of French women. It is a fascinating field of study. Their dreams, their expectations are those of the heart of France. More and more French women mate with Arabs and Blacks. Think of Zinedine Zidane iconic status.

Most French actors and artists are Jews or Arabs. French Jews have always constituted a state within the state, so that their presence in the media is only illustrating their social influence. But the new trend is increasing numbers of Blacks and Arabs. French National television has its Black TV commentator. Is that a sign of integration, or disintegration of French society in racial corporations?

As a matter of fact when you return to France from afar, there is a new type of French population emerging. President Sarkozy is talking about French identity, but he should watch himself in a mirror. When you land at Paris airport, you will understand that France has developed its Mediterranean identity. Almost all airport staff is black or Arab, as well as police. Look at the travellers, and it is a day in Marrakech, Jerusalem or Abidjan.

Well.

Russian prostitutes don’t have sex with black people as they fear they will have monkeys instead of babies. There is no denying that the face of France is changing, and we should seriously consider changing our Marianne national figure. After all, this is justice because historically speaking we have used those poor black people as slaves and cannon fodder. North Africans we have been happy to get them as we were looking for cheap labour. The bravery and savagery of their soldiers was feared by Germans in both World Wars.

So why should we feel threatened? Why should we debate on French national identity? One is not French because of his blood, one becomes French because of his deeds.

The principles of our Constitution is that French Republic is equal to all its citizens, whatever colour, race, religion or social origin. You are French when you are born on French soil. When you consider the history of Rome, you see that there have been Black senators, gladiators and even a Caesar. And the history of Rome is nothing short of impressive.

The problem is not one of integration, or of immigration, but of our own consciousness of being French. To be French is not about a race, it is about a project of society. And unfortunately that project of society has lost its value, because of incompetent politicians, widespread corruption, lack of innovation, and French intellectual clique. We have not a problem with colours, we have a problem with ideals.

The ideal of the French Republic is wonderful, and truly I feel French when I read history books and think of our great men and women. Few countries in the world have been so often invaded than France. Think of the Goths, and how they walked from Danube to Southern France, established themselves there, and thus was born a race of beautiful blond children.

To every invader France has appeared as the promised land. Its rich valleys, wonderful rivers, and variety of marvellous landscapes made every invader want to stay and establish himself. Gaul was the crown of the Roman Empire. France is the Garden of Europe, its Eden.

When you think of the French as invaders you have the choice between Napoleon and colonial France of the 19th century. Napoleon provided the Germans with modern laws and national unity. Without the French there would be no Germany, but a constellation of little petty states. Napoleon shaped Europe.

T.E. Lawrence debates at length on the advantage of being an Englishman. To him the Frenchman is nothing short of an ape. English aristocratic society hates the values of the French Republic. To Lawrence the idea of being compared to native populations was even worse than being raped by Turks. What the French did was to create a native elite in every country they colonised. O, if you think of Africa, yes, it is a shame now, as France does support puppet regimes there.

But think of how many sons and daughters of the immigration have made it to the top of the French Republic. And there are reasons to be proud, I mean, in spite of the revolt of the banlieues France does provide fairly good chances of social integration and success, whatever your race or religion.

The real problem of France is incompetence, corruption and political sclerosis. It is not a problem of national identity. Listen to the message of French women.

Haiti Earthquake: The ploy of charity

In Uncategorized on January 15, 2010 at 9:52 am

Haiti earthquake

The ploy of charity


What charity interventionism in Haiti is telling about us.



There is something disturbing in public displays of charity. Haiti is the new buzz. And every celebrity has to make oral contribution, just in case someone wondered if they were still alive, or in cocaine stupor. I hate this charity of the masses.

Scientific observation of the behaviour of apes has demonstrated that dominating males are using the ploy of charity to attract females. Charity proves the ability to lead and insure safety of the tribe. Roman Emperors have this in common with apes.

Collective anonymous charity is even more perverse because it does not provide the sexual services one could expect from performing charitable deeds. Collective charity has become collective hysteria and amnesia.

Haiti is one of the poorest countries on Earth. And now an earthquake has transformed our indifference into frantic activism. We could have built schools and hospitals long ago. But now our governments, and I think of President Sarkozy ridiculous speech on television, as he advised President Obama for action, are positioning themselves to get a part of the reconstruction cake.

Well.

I wonder if the poor people of Haiti realise how shameless we are to come now as we failed to come before. The majority of casualties is among the poor, those who lived in dreadful conditions. And hear, hear, the Church is coming to help them now. O, do you think that God will think better of us now? Why are the poor always paying for the rich? As the journalist on French national channel said, How fortunate, Haiti President is alive. Yes, I am sure his Presidential Palace will get rebuilt in first place.

What a good omen for online business and charities worldwide! Now there are billions of dollars coming to the rescue. I mean, it was time. Since the days of the Tsunami there had been a draught of cash flow. It is time to change luxury cars and SUVs and get new bank accounts.

So France cannot find the money for building homes with decent rent, but we are rushing ahead for international recognition as helpers of poor Haiti. Where does the money come from?

I think of the people still under the ruins of Haiti slums. They need help, but the true reason of this tragedy is that for years nobody cared to build homes in secure areas. So now we make a grand display of generosity. Yes, it is useful, because it is never too late. But why do we need to wait for tragedies?

Please spare us the indignity of those celebrities going live on television to explain why we should give money. I will give money if I think it is useful. But I will not give money because a junkie is telling me to do so, or a President of France, as he is trying to compete with President Obama.

I will not give money to Haiti. I won’t because it will land in the pockets of the rich and corrupted. I hate collective hysteria. It has a feel of “Agora” by Alejandro Amenabar.

Perhaps I will go there and teach a girl and a boy how to build decent homes for a better future. It would be good to raise those children to become good citizens.

Knowledge is still the best help one can give.

The age of courage

In Uncategorized on January 14, 2010 at 9:55 pm

Sartre wrote about the “Age of Reason”. I would like to write about the age of courage. Courage is what makes someone capable of facing extreme danger and difficulty without retreating. This definition is vague. I mean, without retreating. What happens if there is no possibility of retreat at all? Is it still courage then?

Every time I have accomplished something courageous, I felt there was no choice. I had to do it. Cutting down menacing trees, or fighting illness alone, it was not courage, it was necessity. Strangely I recall the words of Himmler as he said of the German soldier that he was not a hero, but did only what was necessary.

To me courage is humility and persistence, even in defeat, and particularly in defeat. Because victory is spoiling everything. We love war heroes, we admire them, and yet what is courage? There are so many ways to get killed and kill. You can kill out of anger, out of frustration, out of fear. Killing out of courage is rare. Imagine when you are killing your dying dog, or your mother. Because you love, you don’t want them to suffer.

This is why women are so courageous. Because they have not the excuse of violence. They endure. There are wars and natural catastrophes, but they will still bear children. Of course, you might say that they have no choice, but yes, they have. They could collectively suicide, and kill the future of mankind.

Jack Vance told the story of a man, so arrogant he wanted to create a race by himself by fecundating females. Mankind can survive with one man, but not with only one woman. The courage of women is similar to the regenerating power of Nature.

So what is the courage of men?

Is it fortitude? The firmness of mind and spirit in spite of opposition, is that the courage of men? Men are so changing. They will say the love a woman and discard her a few years later. Because men are competitive, they need to prove to themselves they can do it. They are doing crazy things and shit in their pants. That is not courage. This is stupidity.

I will leave fortitude to the fans of President Obama. Those are easy words. Like Nelson Mandela in prison, oh, what choice did he have but to endure? Courage begins with wisdom and out of desperation. Nobody is born courageous, but becomes courageous out of necessity.

Marines like to say that “Once a Marine, always a Marine.” Semper Fidelis. That is a bright shining lie, because no one can remain courageous as what makes someone capable of facing extreme danger and difficulty eventually disappears. Courage is a precious resource, and veterans know that after a while a soldier is burned.

Look at Gunther Prien, the hero of Scapa Flow. He escaped Scapa Flow after the sinking of HMS Royal Oak. The British did everything they could to sink his submarine, but miraculously he survived. But he was emotionally broken. Nazi Germany needed heroes, and sent him back to sea. His submarine was sunk a few days later. Broken, he was.

There is a wonderful book about men at war by James Grey with a preface of Hannah Arendt. Read it and you will discover the story of courage. There is no courage in war, but insanity, brass and coffins.

I hate it when people use the word courage to describe the behaviour of someone. How do they know it is courage? You see a baby drowning, you jump in the water. Because you react without thinking. I positively hate it when people say a man or a woman is courageous because they do their job. I mean, soldier or policeman. If they have not the right stuff, they should consider swapping jobs.

Courage it is, when you do something knowing you have everything to lose, but you don’t care, because you have to do it. Courage it is where there is no glory. And then you find out that there are very simple things of life, which require courage.

Consider the engagement of marriage. No seriously, I mean the true engagement of marriage, I will love and cherish her in good and bad times alike. O that is courage. Love is about courage, really. If you love, you don’t think, because you don’t care, you do it or you don’t.

This is why I hate it when people use the word love without thinking about the courage of loving. There is a man I know whose wife died recently. She asked to die because she suffered. And he went to see her everyday. Everyone said he is courageous. I don’t agree, because if you love your wife, you don’t let her suffer day and night as she is asking to die. You kill her.

Well.

Who am I to give lessons, indeed? I have some experience of death and love. The only thing I can say is that both times I did everything I could without thinking about the consequences. To me only mattered the person who was in pain or dying. Nobody ever said I am courageous. And I couldn’t care less.

So yes, there is an age of courage. It is when you are old enough to think that you don’t care about the consequences, but have lived  enough to measure everything you have to lose. So that courage is a decision.

According to Sartre the age of reason is to know that there are things, which cannot be undone. The age of courage is to know that no matter what happens, you are committed to things which are more important than the most precious thing you have, which is your life.

The age of courage is also the age of love. As there cannot be courage without love, and love without courage.

Agora (film)

In Uncategorized on January 14, 2010 at 9:47 am

Alejandro Amenábar

Heaven and Earth

A review of “Agora” by Frederic W. Erk

Since the days of Sergio Leone, there have been few films so talkative as “Agora”. This is not really a surprise as in Ancient Greece Agora was the open public space used for assemblies and markets. In Alexandria of the 4th century after the death of Jesus Christ, it is still an open public place, but assemblies and markets are debating Gods and scholars with tragic consequences.

The purpose of “Agora” is ambitious, perhaps too ambitious. Like the heavy bag Hypatia (Rachel Weisz) is using to demonstrate the trajectory of falling objects, “Agora” falls short of its original purpose, because Alejandro Amenábar has forgotten that the primary purpose of a film is to entertain. “Agora” has the lightness of a brick and Alejandro Amenábar the delicacy of a budding Wagner.

His film is balancing between two poles of attraction, exactly like the elliptic trajectory of Earth around the Sun. Alejandro Amenábar obviously could not decide if his film was about Alexandria, the fall of the Roman Empire, the bloodshed of religious fanaticism, Christianity, a woman loved by two men, or astronomy. This ambiguity is confusing because every time the film achieves greater empathy with its characters, Alejandro Amenábar introduces visual interference with long travelling views of Earth and stars.

“Agora” is a film about the belief in perfection in Heaven and on Earth. Christians worship one God, and the symbolism of the Cross is more dangerous to mankind that Gods with flower pots on their heads. Hypatia fails to understand Heaven because she believes that Heaven is perfect. Alejandro Amenábar thinks that the quest for an ideal of perfection is the greatest danger of all.

The Cosmos of “Agora” is about silent planets rotating around the Sun, and the turmoil of Alexandria around the core of the Library. Roman soldiers try to control vociferating crowds. Assemblies of priests and patricians argue without end. Hypatia is teaching students the Ptolemaic system of celestial orbits. Christians burn people on the public place and perform grand charity afterwards.

Since this is a film about bipolarity, Hypatia has two lovers, and she is oscillating between them, while keeping a reasonable distance, in an endless ellipse of attraction and repulsion.There is young Orestes (Oscar Isaac) who pursues Hypatia with public declarations of love. There is the slave Davus (Max Minghella) who is burning with passionate, but silent love for Hypatia.

If we use the metaphor of Earth elliptic orbit around Sun, then Davus is the aphelion as he is the distant lover, a thug of the Paraballani soldiers of Christ. Orestes is perihelion, closest to Hypatia, socially and intellectually speaking. Davus is a man of deeds and anger, fascinated with violence. Orestes is a man of words and compromise, delicate and fragile.

Hypatia is passionate about her quest to understand the laws governing the movement of planets. She is a woman in doubt, too. Her father loved a woman, and she is the fruit of that love. But to marry is to abandon studies and teaching. She wants to be free, and her endless fight to remain free and honest with herself is more moving than the destruction of the Library of Alexandria.

When Orestes tries to convince her of his love, she replies he should find a proper muse like music for instance. Orestes then declares his love in public and plays a soulful melody with flutes. The next day Hypatia answers by presenting him with a shawl soiled with menstrual blood, and asking him if this is compatible with his desire of ideal love. To her only the love of philosophy and mathematics can be ideal.

The film is divided in two parts. There is the revolt of the Christians and fall of the Library of Alexandria. And there is the Second Revolt of the Christians, ending in the massacre of the Jews, the destruction of the civil authority of Rome and the violent death of Hypatia.

Alejandro Amenábar has no tenderness for his male heroes. They are weak, in perpetual doubt, and cannot provide protection and love to Hypatia without soiling or killing her. “Agora” is the story of men failing the woman they love. Hypatia will die virgin, and yet the deadly embrace of her killer is more erotic than vindictive.

It is a strange film. It has the grandeur of the last scenes of the “Fall of the Roman Empire” and “Schindler’s List”. But Alexandria is not Rome or Krakow. Egypt was always a thorn to the Roman Empire. While it took twenty years to a Gaul to become Senator of Rome, it took four hundred years to an Egyptian. Egypt was already decadent by the time Caesar landed. Five centuries later it is the receptacle of all decay the Roman Empire could muster.

The Christians’ Paraballani thugs own the streets like Nazi SA. Their religious understanding of Jesus Christ is to crucify all the infidels and absolute obedience to their charismatic leader, Cyril.

The two lovers of Hypatia form a strange combination of romantic ideals. Davus is the closest to a real lover, and he is the one who will kill Hypatia so she is spared the agony of torture. Orestes has the oily look of a decadent Greek student of philosophy. He spends time killing Christians, before joining their ranks to become Prefect of Alexandria. He will eventually betray Hypatia to counter the growing power of the Christian leader Cyril.

Rachel Weisz is convincing, and yet her fragility is ambiguous. Why does Hypatia enter the public arena to challenge the Christian leader Cyril? Why does she not focus on her studies only? This is intellectual interventionism in public affairs and she will pay the ultimate price for her commitment to an ideal of perfection and freedom.

Like Anna Politkovskaya in Russia, Hypatia will not yield. Her death is an obscene waste of youth and talent. The End of Times is nigh in Alexandria.

“Agora” is a political manifesto for tolerance. Alejandro Amenábar believes that our civilisation is fragile. 1,500 years ago the Roman Empire declined and fell because of internal bankruptcy, corruption and religious fanaticism. Fanaticism has the power of simple answers to complicated questions. It is rooted in our desire for perfection and spiritual elevation.

Our modern society has new idols of technology and science. Alejandro Amenábar is warning us of the danger of believing these idols will make our life perfect and happy. There is no happiness, but madness, destruction and fanaticism in the quest of perfection.

The sad legacy of manhood

In Uncategorized on January 13, 2010 at 1:46 pm

Last night I was reading Richard Llewellyn’s “Up, Into The Singing Mountain” which is the sequel to “How Green Was My Valley”. And Huw Morgan is talking about his love of Bronwen. There is that wonderful sentence I would have liked to write myself. “There is no must to marriage. There is a man and a woman, and nothing else.”

And he continues saying: “There is more love in our distance than in the twining of arms.”

Well.

There is self-discipline and abstinence in love. There is asceticism, but it is not work, at least not like we understand work nowadays. In French, we use the word travail for work, and its meaning is one of suffering, but also of delivery of the child. If love is delivery of a child, then yes, love is work.

Huw Morgan loves Bronwen, and yet he makes love to Ceinwen. Can a man love two women? Yes, exactly like a woman can love two men. There are different sorts of love. There is the love of the mother for her child, and the love of the woman for her man.

The love for the child is unconditional. The love for the man is different. It is sexual love, understanding and trust. Men should envy how women can love. Women endure and suffer, but they love more.

A man is born to father children. He is the one holding the promise and the legacy of his fathers. And there is nothing more beautiful in the life of a man, but to find the woman he will love and make children with.

And yet, the man knows that to become father is to return to the dust of his fathers. When Huw Morgan is walking up the hill to his home, as his mother is dead, and all those he knew are dead, he is but the bearer of the message of his fathers. They are singing within him.

A man is but a world of sons and lovers. The world of a woman is pregnant with life and eternity. When we think of origin of life, we think of the womb. Never do we think of the man.

Why Gods may envy us

In Uncategorized on January 13, 2010 at 11:51 am

There is always another dawn. One should be hoping for miracles. Because miracles do happen. How fortunate I am to know the meaning of miracles! Out of darkness came Light, and carried a wind of love and fruitful springtime. Be happy! Children of Men, yes, we endure and suffer, but in our heart is the secret of happiness.

I used to believe in Gods seated on thrones of stones and lowering upon us, Children of our Fathers, the gaze of Titans. But Gods endure less than Mortals, and perhaps they are jealous of our strength and hopes. Because there is no hope when you are immortal. There is tiredness and this explains why Robert E. Howard wrote that Gods retired on the shores of lakes, behind the stars.

Gods have a short life, as Men have little memory. Where is the God when the worshiper has forgotten the words of trust, which bound them?

As the sun is shining through the window and sending shards of brilliant light, I think of Albert Camus and his miracle of “Tipasa”. Yes, there are mornings of redemption and hope. Hope is a wonderful thing in the morning, but will keep us from sleeping at night.

I am born son of Men, and yet I feel that today, that morning is something of a miracle, only for me. There are worlds and worlds. People are afraid of being isolated, and what is prison but a way to isolate you. And because we attract what we fear, we end up like termites in dark corridors of our cities.

One shall never forget that life is precious, and that one shall live in the present. There is no fear to have. We are born mortals and free to choose the way we are going to walk our Path. Freedom is when you stop fearing. One cannot be free when he is afraid.

The Trojan War will not happen

In Uncategorized on January 13, 2010 at 12:09 am

Think globally, act locally. Or how we forgot to be happy with what we are, and what we have.

Bruce Chatwin wrote that the future of mankind would be asceticism, or would not be. Asceticism is about self-discipline and abstinence. Chatwin thought that our world would not survive to our indulging ourselves ever more.

Here is a legend of Ancient Greece. Erysichthon, King of Thessaly, was inflicted with fearful hunger after chopping down the sacred grove of Demeter to build himself a feast-hall. He ended in poverty and prostituted his daughter before eating himself.

In “Terremer” Ursula K. Le Guin told the story of a mankind without roots and beliefs on the verge of collapse. We must keep our faith in magic and discipline ourselves to the perspective of death, because the End of Times is nigh when we want to live forever. Asceticism is hope without expectation.

Claude Levy-Strauss observed how tribes would have feasts with abundance of meat and drink, even if they could not afford for it. The more they were starving, the more they would eat in that single day of festivities in a pitiful attempt to challenge destiny.

The hateful thing with global thinking is that now we have not only to cope with our daily life, but also with the life of other people. And this proved to be a double edged sword, indeed. Before the introduction of television and multimedia, we had to travel to experience first-hand difference in way of life. There were books, but books open the mind, while news and television kill our imagination and the few hopes we could have of Eldorado.

It is always a mystery why national news would talk at length about millionaires and why we should learn about money scandals. It could be that media is not caring at all for the morale of people, but in fact they provide what we are looking for, namely something to feed our lack of contentment with.

Alcibiades cut the tail of his beautiful dog to prove that the people of Athens would focus on that instead of talking about public affairs. Governments feed us with bits of information to control our discontent.

The World Wide Web has paved the way to global thinking and local acting. I wonder if it is a good thing that we think of the world as a smaller place. Perhaps mankind needs to believe in worlds to conquer and discover. Because at heart we are still the hunter-gatherers, the nomads who walked out of Tanzania to learn the secret of hidden valleys.

As we focus on the tragic effects of global warming, we lose the belief in the power of Earth to regenerate herself. It is a revolution, which is dangerous to our psychological balance. I mean, we are part of Cosmos, and now we are supposed to heal a whole planet. Because we feel that dissatisfaction we need to embrace Earth and share that insane pathos.

I wonder if the Trojan War would have happened at all if Ancient Greece had Internet, some 3,000 years ago. Helen and Paris would have shot a movie of them having sex and put it online, while paparazzi would have tracked them as they had fun together. Greek warriors would have connected to Priam.com web site to see if the servants and priestesses were really as beautiful as it was said. They would have booked tickets in advance on invasionfleet.com.

O, they had Internet, and even better, they had narrative tradition and songs. Instead of watching the breasts of ex-porn actress Helen on the Internet, they had tales of Gods and Marvels. They sailed to Troy like a flight of hawks, and indeed the roofs of Troy houses must have appeared golden in the bright sunlight of that morning, as they touched ground.

The desire to know has become a desire to own, while it used to be a desire to marvel. Owning is not a sign of power, on the contrary. The more we own, the more vulnerable we become, as the fear to lose what we have, and the status which is attached to that belonging, is jeopardised.

Welcome to a world where the Trojan War will not happen, as we have lost that desire to marvel. Adieu sauvages, adieu voyages cried Claude Levi-Strauss. Global thinking and local acting is a danger to our natural need to know there are “Happy Islands” and monsters out there. O, how unhappy we have become, because of this!


Apple MobileMe

In Uncategorized on January 12, 2010 at 10:30 pm

Apple

The cloud

A review of Apple “MobileMe” service

Apple MobileMe is a service which integrates electronic mail, address book, electronic agenda, online gallery and backup solution in one comprehensive suite of online applications.

Benefits of MobileMe are :

  • Native suite of online services for Mac OS X
  • Instantaneous synchronisation of data across your network
  • Online backup
  • Accessibility from any computer with Internet connection
  • Online publication of pictures, videos and web sites with access control
  • Compatible with Microsoft Windows
  • Apple stylish interface
  • iPhone and iPod dedicated application
  • Free Apple backup software for MobileMe subscribers
  • Confidentiality of data

Drawbacks are :

  • Electronic mail content is not indexed, contrary to Google Mail
  • No smart folders
  • No office suite included, contrary to Google Apps
  • No web site editing application
  • Subscription fee of 99 USD per year

My opinion of MobileMe after 18 months of daily use is positive. Would I recommend it? Yes, especially if you are using a cluster of computers running Mac and Windows, or if you own iPhone.

MobileMe could be better, though. It should integrate iWork ‘09 office suite, iTunes Podcast publishing and better indexing service. Any new Apple customer should be awarded one year of MobileMe subscription.

La Discrète (film)

In Uncategorized on January 12, 2010 at 2:11 pm

Christian Vincent

The tang of finality

A review of “La Discrète” by Frederic Erk

The skies of August are set ablaze with shooting stars, and you will wonder how you could think of space as emptiness. If someone asked me about French films there would be that awkward moment of silence, so dreaded by lovers. I would think of those black-and-white classics with actors like Lino Ventura, Bernard Blier, Michel Simon or Jean Gabin. If I was German, I would answer “Les Enfants du Paradis”, which escaped Nazi censure by adopting the romantic tone of a defeated land. But I am French, and as such I want more than a glorious past, I want a thriving present.

As the questioner would begin to wonder if I have gastric issues, I would come to life again, and give one short answer, which is “La Discrète”. O, this is not a famous film, but it has the delicate and unforgettable quality of a French breakfast, when it is served in a popular café as you are surrounded with people talking about their daily life, and the steam of coffee machines.

There are three kinds of French film directors. There are the shitty ones; those who make shit; and those who are real film directors. Christian Vincent is a real film director. “La Discrète” is like a painting of Salvador Dali. The more you think of it, the more you will become fascinated with the depth of it. It is like a croissant, it looks deceptively simple and innocent in your plate, but will reveal great complexity and marvellous richness of taste.

Think of Machiavelli without the need to find a job, and you will begin to understand why French intellectuals can be cutting like the rapiers of their duelling masters. Christian Vincent has indeed the delicate pace of a Maistre d’Armes as he would take his time for the killing. French culture is about that Art of choosing few words, and yet unforgettable ones.

Antoine (Fabrice Luchini), the narrator and protagonist of “La Discrète”, has the virility of French intellectuals, which is coiled and dominating within the boundaries of a boudoir where sophisticated women are expected to fall for those mastering the art of duelling with words.

The film takes its title from a seductive artificial beauty mark upper-class women of the 18th century adorned themselves with to attract male attention. On the chin, it was called “La Discrète”. When Antoine meets Catherine (Judith Henry) it becomes his nickname for her in his diary.

The film is not a charming comedy of seduction, a Marivaudage in French, but a thriller in the game of love, as Antoine will discover that women, especially unsophisticated ones, master the supreme weapon of seduction, which is sincere passion. And there is no winner, only losers in that game, when it is played out of ennui or revenge.

His pride stung by a woman dumping him before he could, Antoine opens his heart to his friend Jean (Maurice Garrel), a rare-book collector and exclusive publisher, whose complex character is part father and confident, part Mephistopheles. Jean proposes a literary experiment to Antoine, both as a mean to elevate him from his condition of parliamentary speechwriter, and to take revenge against the opposite sex. Antoine has thus to write the diary of a romance, where he is to seduce a woman under 25, make love to her, and then break up with her after their first sexual encounter.

To Christian Vincent, Paris is a world of duelling genders with battles taking place in cafe before coitus in bed if the nuptial song was a success. Catherine has the intensity of a French Madonna, both in the directness of her speech and lovely sad smile.

The first meeting with Antoine is a scene of mutual bravado, as both know they have found a match, and yet wonder why. Antoine returns to Jean with a the description of an awful girl, too ugly and common. Catherine returns home wondering why a parrot like Antoine would like to sleep with her.

Jean is thrilled with the portrait of Catherine as he feels that Antoine is meeting resistance. Catherine is not the kind of sophisticated women Antoine is used to. She is a real woman, and seduction is not a game for her.  James Ivory would have painted a closed drama in Edwardian tones, but Christian Vincent has the cutting edge of French Man of Letters, and there is no pity in his story.

Every trick of Antoine is countered with the flat gaze of Catherine. Unmoving like a statue, she is seizing that caricature of a man. Their first night together in a chic place is a dazzling opportunity for approaching their true nature, as he is telling stories, and as she is guessing when they would be making love.

In that night of Paris, he is the one staying away from the warmth of her bed, while she is pleading for him to join her as her feet are so cold. As they are entwined, Catherine tells her story of a young woman who dared prostitution in England to observe how men grow infantile when it comes to having sex. Antoine is petrified as his world of beliefs in male superiority is destroyed, and his plot turned against him. How shallow his world is compared to the experiences of that little innocent looking girl.

Their parting is one of lovers, and learning that, Jean has to pull the strings with the brutality of a betrayed lover. The story ends as it began, with Antoine returning to his writing and Catherine coming back to her familial home in the countryside.

Visually the film is superb, as Paris is shown in shades of grey hues, and cafes have the glow of many forgotten battles. Schubert’s D817 Hungarian Melody provides the sad tang of finality when love stories fail.

Christian Vincent was in his twenties as he directed that masterpiece. I can only think of genius. The last comment of the film is that when you see someone, you only see the half of it. Indeed, divine Janus, looking forward and backward, God of war and peace in Ancient Rome, when we see we only see one facet.

This is the film which made me proud to be French. There were glorious masters, like Marcel Bluwal and his formidable “Don Juan”, or the fruitful years of collaboration with Italian film directors like Dino Risi, and I think of course of “Il Sorpasso”. But that is the past, however glorious, and Christian Vincent’s film is about today. Bravo, bravo!

Violence des Echanges En Milieu Tempéré (film)

In Uncategorized on January 11, 2010 at 11:31 am

Jean-Marc Moutout

The French Dilemma

A review of “Violence des Echanges En Milieu Tempéré” by Frederic W. Erk

Destructive alternative

Destructive alternative

France is a land of contradiction. It is a Republic and has destroyed meritocracy. It has one of the last Communist Party in Europe, but elects reactionary and populist Sarkozy as President. French culture is elitist and exclusive, and yet the French just love American pop culture. We are a land of romantic lovers, and husbands rape and murder their wives in increasing numbers.

“The Economist” wrote in its survey of France dated 26 October 2006 that French teachers and intellectuals are leftists. This would explain the reluctance of French students to integrate the world of business. The contradiction is that France is hosting elitist Grandes Ecoles like “H.E.C” and popular Universities with radically opposed values of excellence and merit. France is “The Art of Impossible”, according to “The Economist”.

France is a land of social unrest and recurrent strikes. Winter time is for SNCF and Air France strikes. Summer is for truckers and farmers. French people are joking about Air France real job, which is to be on strike.

France has a Ministry of Culture, which is to distribute medals of merit to foreign artists and be lavish with tax payers’ money that French movie directors can make movies about French decline and American globalisation.

Film industry of France is about making movies no one wants to see. There are exceptions, though, to this rule of thumb. From time to time a French film director can make a movie, which is not about despair, suicidal intellectuals and ordinary French mediocrity. Unfortunately “Violence Des Echanges En Milieu Tempere” is not an exception to that rule.

This is the story of a young man, who goes to Paris to make a career. He meets a girl. His job is to provide consultancy services to companies in trouble. His mentor is a French ambitious Young Turk, who is making his living out of firing people and optimising profits for shareholders. The girl is leftist, anarchist and (surprise) working as flight attendant for Air France.

If the plot sounds familiar, it is because American movies have explored that subject with great assiduity and talent. Billy Wilder would have made a sarcastic masterpiece in the like of “The Apartment”. Alas, French director Jean-Marc Moutout has made a movie about a young ordinary French couple, which is discovering that living together is about sharing the same values in life.

The young apprentice in love and business will turn into a master, meaning that he will dump the girl and get promoted for firing people. His philosophy has evolved from empathy to self-pity and selfishness. Hollywood would have tried to find a balance between those two extremes. “Fun with Dick and Jane” is about two people trying to survive and who end up saving others. French ethics is the reverse. You begin with trying to save the world and end up caring for yourself only.

The movie provides a gallery of characters with a potential for elevating the story to the next level. There is the director of a workshop who is living the reorganisation of his business as a personal tragedy. He knows everyone in his team and has to choose who will stay and who will be fired. This struggle between his conscience and his loyalty is a credit to the movie. There is also the cook at the cafeteria who is dedicated to integrate French society as the son of an immigrant. His disappointment is the only tragedy of the movie.

The Spanish play “El Método” illustrated the manipulation of the individual in the sphere of business management and consultancy. It highlighted the personal choice of saying ‘yes’ or ‘no’ in a Faustian dilemma. “Violence des Echanges En Milieu Tempéré” is a movie about the contradiction in French society between its elitist entrepreneurship and socialist values of integration and justice. It could have been the movie of a personal revolt and redemption, of a fight to amend the system by adopting its rules to better combat them. Alas, it is only the statement of a society of individuals living for themselves and hoping for the best, with no vision for the future.

French films are about destructive alternatives. “La Discrète” is about love and betrayal. “Violence Des Echanges En Milieu Tempéré” is about love and business. Why could a French director not make a film about someone in love and doing better in business? France is the land of Romance, and yet French lovers are cold dilettante. What they take, they forsake it. Why are the French so pessimistic? I am dreaming of my country laughing to destiny and challenges with a grin of universal meaningfulness. Shall we have another Revolution to achieve this?

Women did it! So can Men!

In Uncategorized on January 10, 2010 at 11:53 am

Woman at work

Why men should consider the risk of feminine resurgence as an opportunity to achieve full potential in their lives

Time for hand in glove

Time for hand in glove

“The Economist” published “We Did It!”, an interesting article about Women at Work. Within a few months women will constitute the majority of American workforce. Women are already toping men in terms of academic achievement in OECD countries. However they are still under represented at the top of companies and remain underpaid. This is because women in their 20s and 30s face the problem of raising their children and remain competitive in terms of career. Both business and governments have tried to address this issue as they need the talent and grey cells of women by bringing more flexibility in the workplace and introducing laws. There are still problems, though, as society is adjusting to this balance of power.

Men feel threatened by women at school and in the workplace because women are highly competitive and motivated. Men fail to understand that the resurgence of feminine power is an opportunity to redefine themselves as protective pillars, instead of just money care-takers. This explains why successful and ambitious men attract women. They don’t focus on the money-sex-family balance, but on a dynamic and competitive evaluation of real manly values, like entrepreneurship, risk and audacity.

Traditional gender roles are misinterpreted, too. Men and women continue to believe  that there is an established balance of responsibilities according to characteristics of strength, endurance and even brain adaptability to perform certain tasks. As I stated to fellow soldiers in the Army, a woman of same weight and body corpulence has 70% of a man strength, meaning that 30% edge is manageable with combat technique. Traditional gender roles are the result of societal evolution, not genetics.

In Ancient Greece competition for power between men and women had tragic consequences. The Queen was the Voice of the City-Goddess and mated with males by force. Honeymoon was brief and ended with the death of the male. The rites of Demeter, Goddess of Earth, fertility and Harvest, were sexually violent and bloody. The tribes which invaded Greece changed that balance of power and established Kings as consorts of Queen-Priestess-Witch. The story of Oedipus illustrates that struggle for power. Oedipus married his mother, but it was the Mother of the City, the High Priestess. The Sphinx had a woman’s head because it challenged the King with dark knowledge of sorcery.

History of sex provides interesting clues regarding the balance of power in society. We know the name of Roman emperors, but we forget to mention the role of women, as mothers, counsellors, and even challengers. Caligula murdered his mother because her influence was too great. Sexually speaking, women had the power to choose and decide. The story of Servilia, mistress of Julius Caesar, and mother of Brutus, is telling us that in spite of all Roman virtues of manhood, women enjoyed great power since the days of the Sabines. Sabines women were abducted by Romans, and yet saved them from the fury of their brothers and fathers.

Christianity affected the balance of power, as women were subjected to obedience within the context of familial harmony. Romans failed to find virgins to become Vestals, but Christian religion made thousands of women choose virginity willingly. Religion emphasised so-called gender rules, which eventually became traditional.

If we consider the 18th century sexual liberation, both in terms of literature and Arts, it is a reaction to the religious wars of the 16th century and first attempts to separate Church from State. Balance of power shifted in favour of women, as they gained access to education and business. Napoleon would never had become Emperor without the influence of Josephine. She was the one who introduced him to the circles of power and influence in the City.

The industrial revolution of the 19th century led to major economic growth and transformation of society. With “Eugenie Grandet” Balzac has painted the portrait of a society where women were pursued for capital. The Bourgeoisie fought a determined battle against any shift of power in favour of women, who were isolated and married by force, hence the need for romantic writing and heroes. Emile Zola’s women are fighting for economic recognition and social status.

The traditional gender roles of today are the result of 19th century romantic ideals and responsibilities, as Man is the Lord Protector and Woman the Caretaker of Home and Children. Two World Wars have made these roles obsolete. Women were needed in armament industries and every department of economic life, as men were fighting and dying on battlefronts. Rainer Werner Fassbinder’s “The Marriage of Maria Braun” is the story of a German woman whose husband is missing in action, and who has sex with a Black American soldier to learn English and have food. When the husband unexpectedly returns, she kills the American, and the husband accepts to plead guilty. She will eventually become a free woman, highly successful, until the final return of the husband, and their suicide.

Men fear the resurgence of power of women, because women tend to adopt men’s strategies and tactics to their advantage. Men are afraid to be dominated in the same way they used to dominate at work and at home. They fail to understand that the role of Lord Protector is restrictive and ill-adapted to the nature of men, which is to fight and conquer, explore and secure new frontiers. Divorces and violence are a result of deep male frustration in that fake role of Protectors. The economic resurgence of women will free men and make workplace and home more secure and balanced. Men will be able to spend more time with their children. Daughters and sons will have a real father who cares. Women will enjoy a more satisfying life, both at work and home, where they will be able to pursue career and life as a loving wife, without feeling prisoner of their gender.

There are questions, though. Will women dominate as men used to? Will they lose their feminine sensitiveness and turn into “males”, as they top the pyramid of business? Will men seize that opportunity for achieving full potential in their lives without losing control and trust in themselves? We may not need the violence of Atia and Servilia of Ancient Rome, but a Julius Caesar would be nice. His evenings were torrid and bloody, and would keep us away from our laptops and televisions!

Cerro Torre, Schrei aus Stein (film)

In Uncategorized on January 10, 2010 at 12:44 am
Cerro Torre, Scream of Stone

Cerro Torre, Scream of Stone

Bruce Chatwin was a kid when he heard for the first time the name “Patagonia”. It was during a security exercise typical of the Cold War. Pupils would wear gas masks and follow their teacher, hand in hand. It was long before Chernobyl. But little Bruce thought that he wanted to go there, to Patagonia, where atomic radiation cannot harm you.

This is a story of a mad man. Werner Herzog has the stature of a Don Quixote. He has the slow deliberate speech of the dreamer. Werner Herzog is walking the thin line between madness and German romantic character. Voila, un homme! would have said Napoleon. His dreams are about lush jungles, great torrents and placid rivers. Madmen are walking those lands of freedom and conquering empires with words.

So it is than one day little Werner decided to climb a mountain. And he chose Patagonia for Bruce Chatwin. This is the land of the winds, where trees grow as shrubs. Everyday there is a victory of persistence against the winds. In that land of cracking icebergs, crystal clear lakes and blizzards, there is a mountain, unknown but for the best climbers in the world. Welcome to Cerro Torre, Scream of Stone.

Imagine a pillar of stone erected by forgotten Gods, where the winds can change the weather in a matter of minutes. The North face is defying the laws of physics, straight to the top like a needle covered with ice. And the South face is bare rock, golden to the glorious rays of the sun.

So came Ruggia, the most experienced climber in the world. Thrice he attempted to conquer the Cerro Torre, and thrice he had to turn back. He is stalking that mountain like Captain Ahab the White Whale, pacing and waiting for favourable weather. Like a magnet the Cerro Torre has the power to attract madmen and defeat them utterly.

His team of four people, including his mistress, is impatient and stirring. There is the potential rival of Ruggia, a young athlete, who believes Ruggia has not the guts to climb. And while Ruggia is driving to town for food, which is an expedition of two days, he decides to take his chance with Hans, the best friend of Ruggia.

When Ruggia returns, it is to discover that Hans is dead, while Martin is forcefully pretending he conquered the Cerro Torre. Deeply affected by the death of Hans, Ruggia decides to stay in Patagonia, while Martin returns to Germany to reap the glory of his allegedly conquest.

But the Cerro Torre is a powerful magnet and continues to attract both men in a spiral of death. In Germany Martin is a hero and soon the mistress of Ruggia is falling for him. But deep inside, he has visions of Hans dying and of his own fear. Ruggia has the life of a hermit, waiting for the right moment to face his destiny on the Cerro Torre.

Comes the Third Man, or what is left of him. Like Ruggia, he lives near the Cerro Torre. Refusing wine, he has the fanatic eyes of the believer. He conquered the Cerro Torre years ago, and lost his fingers on the summit. He did it for the love of Mae West, because she did not reciprocate. So he kept writing until she answered, Come, Come, and Have the Climb of your Life.

Martin is continuously challenged by Ruggia’s friends in Germany, so he decides to prove he can conquer the Cerro Torre in front of television cameras. Soon the area around the summit is full of television crew, but a blizzard is coming, and the Cerro Torre is waiting, silent pillar of stone.

The next morning has the eerie silence of a rebirth. Ruggia is walking to his destiny, firmly decided to conquer or die. Martin is taking on the South face, as he is climbing bare hands.

Soon the snow is back, and the wind is playing with both men, as they try to make progress. Eventually there is only one last obstacle, the crown of ice over a precipitous backdrop of 2,000 meters. While Ruggia is advancing slowly and painstakingly, Martin is rushing for the summit, until the ice ruptures, and sends him to join his fathers.

Left alone, but in shock, Ruggia finally reaches the summit to discover that the Third Man had told the truth. There is the picture of Mae West illuminated with the golden rays of the setting sun.

Werner Herzog is a man of spiritual beliefs. Who would want to risk his life conquering that summit, but a fool or a madman? And yet, Ruggia and Martin are two opposites of the same right stuff. Martin has the impetuosity and gallantry of youth. Ruggia has the quality and nobility provided by experience and age.

Cerro Torre is a scream of stone and hurt. Like Moby Dick, it has tectonic power and that terrible innocence of Nature. It is indifferent to the passion of Man. We think of Sisyphus as Albert Camus described how his face close to the cold stone became stone. And we share that exultation of Sisyphus when he is walking down his mountain, as for those blessed moments, he is God himself, master of his destiny.

Werner Herzog is a man who has decided to live sincerely and passionately. Nature has the power to reveal the folly of Man. Ruggia is pacing the summit of Cerro Torre, stumbling in a state of shock, dazed as he is of his hollow victory. Herzog has chosen the divine music of “Tristan and Isolde” by Wagner to highlight that moment of pure loss. We think of Aguirre, pacing his “realm” and making plans of conquests and marriage with his daughter, now defunct, to erect a race of Kings for 1,000 years.

To Herzog the folly of Man is the only hope for redemption. As Camus wrote, a hero is a man who accomplishes his destiny.

2010: The Year of the Mac

In Uncategorized on January 9, 2010 at 6:03 pm
Apple Snow Leopard Should Take On Windows 7

Apple Snow Leopard Should Take On Windows 7

In answer to Mr Galen Gruman’s article “2010: The Year of the Mac?” Apple has been and is still one of the most innovating companies in the world. It is a mistake, though, to consider Apple as a computer manufacturer only. It is a company focusing on multimedia and communication with the iPod and now with the iPhone. Mac OS X operating system is outstanding, but it is no more the workhorse of Apple.

The iPhone has demonstrated excellent usability. Its success has certainly drawn customers to using Mac OS X driven Apple computers and laptops. But Apple has been less than successful with the integration of all its hardware into the cloud of mobile computing. MobileMe is expensive and relatively poor, considering the reputation of Apple in terms of software customisation and integration.

The idea of MobileMe is excellent, as it provides online backup and data synchronisation. But it is poorly implemented and has been plagued with breakdowns. It is a telling example that Apple has seen the potential of integration within the cloud of mobile technology, the workhorse of today’s market.

Here are some issues I had with MobileMe:

  • Poor compatibility with previous versions of Mac OS X, namely Tiger.
  • Expensive! It should be free to Apple hardware customers.
  • Online backup is dependent on Internet bandwidth (of course)
  • Poor integration of iCal, especially if you wish to synch and share events
  • Online gallery of pictures is hardly a match for Flickr
  • Email is lacking advanced features of Google Mail
  • Only one domain name per user with limited advanced web features

Considering the success of the iPhone, Apple has been unsuccessful with MobileMe. I believe that instead of focusing on Mac computers as a measure of success in 2010, it would be more interesting to see how Apple will define its online strategy between iTunes, MobileMe and iPhone.

Perhaps the quantum leap for Apple would be to start distributing Mac OS X operating system for all computers, regardless of their Apple origin or not. There is a thriving community of Hackintosh users, who have successfully adapted Mac OS X to standard PCs.

Mac OS X Snow Leopard is more than a match for Windows 7. In fact, Mac OS X Tiger was already more advanced than Vista. And there is a great thing with Mac OS X operating systems, they really blow Windows away in terms of hardware requirements.

Why is Apple procrastinating in its niche of faithful users and geeks, while it has demonstrated its capability to innovate and create markets? Why is Apple not opening the doors of its outstanding operating system to the whole PC community?

Chain of fools

In Uncategorized on January 9, 2010 at 2:16 pm

Imagine you are dreaming, night after night, that you are a warrior. An Indian warrior. You are fearless and you own the vast expanses of Great Plains. You are dancing with your bronze axe under thunderstorms. You are the Warrior. And every morning you wake up, and shave, and go to the office where sophisticated people have adopted you.

But within yourself, you are that indomitable warrior.

As far as I can recall, all my dreams have been dreams of violence. I hated school and would end up taking on policemen. I revolted against the tyranny of unique thought, la Pensee Unique. I dreamt of being the slow one, who was ridiculed, and I was in reality top of the class. I dreamt of romantic, but impossible passions.

And every morning, I woke up to the sound of the alarm clock. And forgot the warrior to go to school, to Army, to university or unemployment office. And yet deep within I was the revolted one, the misfit.

I thought I had conquered that inner voice, that appeal. And I thought it was good so, as this appeal was one of violence and destruction. It was freedom, but of responsibility and care. It was something like a storm gathering. The more I loved and cared, the more I felt the world was insane. Insane.

I did not feel like a rebel, because rebels go shopping jeans and have unshaved beards to attract girls. I felt like a wolf. A predator, and yet my heart was filled with the joy of sunshine, of wild flowers and the grace of a maiden.

People began to mutter and say I was asocial. I felt like embracing the world. Everything was wrong, and I felt good. I felt alive. Money, no money. Food, hmm, are messing up with me? Girls, that is a joke. But I felt alive as everything crumbled and walls cracked. I felt 100% ready.

So began the shakes. First, in a supermarket. Oh, nothing, all walls turning soft. People glaring at me. Another junkie? No, I could outrun anyone of you. I was training 6 miles a day, anytime with boots and backpack. But those walls really turned soft. I vomited.

I thought, lack of sugar. Nothing. Then it began while I was driving. Could not drive. I was sure that guy was going to run me over. Heart beating at 160. I thought, okay, heart attack. I went to doctor. He said, you are ill. Probably heart failure.

I could not eat. I woke up in the middle of night, wet and cold. Always dreams of being incomplete. The beauty of Naomi Campbell ravaged my heart in King Kong. At 1 AM, sorry, Mother, I am going to die. Arterial pressure, 6. Shakes. And emergency hospital.

Thus being the world of Frederic Erk. August 4 2007.  A laughing doctor told me that I was suffering from deep anxiety and depression. But I felt alive. I mean, everything I had fought for was destroyed. Hope to become a loving husband and father. Hope to write that book. Hope to save my mother.

And I returned home. I was floating in a sea of medications. I spent days watching the sun play with leaves. August, September. October. And I was still lying on a bench, speechless. And I felt good for that sun, that peace. Birds in the sky. The soft caressing wind. And my mother was there, a silent presence, but caring.

I had memories of my dreams. Instead of that sleep was a dark pit. Bottomless. It was sleep without memories. Without hope. Like a child. I was born again.

And here I stood, that afternoon of November 2007, as I decided to take on, alone, without money, but goodwill aplenty, that forest. That domain. And turn it again into a place of love and life.

I did it.

I could not imagine that my mother had only 14 months to live.

How to stop procrastinating

In Uncategorized on January 9, 2010 at 11:59 am
Pleasant evenings

Pleasant evenings

Procrastination becomes Art with the talent of Marcel Proust, but most talented people have issues with it, including myself. The purpose of this article is to understand why we procrastinate and how we can get things done.

There are numerous reasons to procrastination.

  • The desire of perfection
  • Luxury of time
  • Lack of focus
  • Academic education
  • Lack of, or conversely too much confidence in oneself
  • Weak character
  • Selfishness
  • Sexual in-satisfaction

Fortunately there are ways out of this. Let us examine the reasons and try to find out together the solutions, will you?

The desire of perfection is the nemesis of talented ambitious people. The origin of this can be a successful academic education. Because academics are focusing on quality instead of disposability, this is often leading to real issues when it comes to deliver a report on schedule. Napoleon said that he would be the master of Europe, if only he could get that flour and ammunition on time to his armies.

Overconfidence and paradoxically lack of confidence can lead to procrastination. You can feel so sure of yourself than you know you can do it at the very last moment, and conversely you can delay because you feel you can’t do it. Both reasons are signs of a weak character and possibly the sign of a deeper problem. Think about it. How did you feel about it in the past? Don’t hesitate asking a psychiatrist. This can be rooted in childhood, sexual abuse, etc.

Someone with friendly intentions just wrote to me about this advise and how I could use it as suppository.

Procrastination is a luxury. Most people don’t procrastinate, because they have no choice. Consider yourself a spoiled person. And take advantage of that to do a better job and be thankful to God for the time and opportunities in your life. Procrastination is a chance, if you know how to use it properly.

Procrastinating people have issues with sex. I procrastinate, therefore I am not good at sex. I have issues with sexual satisfaction, and I am procrastinating a lot, so that I can talk from evidence. Great procrastinators are also great masturbators. Writers, painters, poets and musicians have issues with sex. Art is expression of sexual dysfunction. Porn actors are usually stupid and have no imagination at all. This is why they don’t procrastinate. I have trouble imagining Marcel Proust balling away, and you?

So there are ways out of procrastination.

  • Russian roulette (messy)
  • Sex (with a talented prostitute)
  • Death (obviously)
  • Siberia (now you feel like Doctor Zhivago)
  • Unemployment (the safest issue)

I have tried unemployment. It is safe, but not efficient. Siberia, hmm, I was close enough with Moscow in January. So next option is sex with a prostitute. Male, of course. I have to do some sacrifices.

What is your way out of procrastination?

The pursuit of happiness

In Uncategorized on January 8, 2010 at 11:26 am
Why unhappiness is a chance and opportunity
The secret of happiness (Bruegel, "Icarus")

The secret of happiness (Bruegel, "Icarus")

The pursuit of happiness belongs to American Bill of Rights. It was inspired by the Enlightenment, a European intellectual movement of the late 17th and 18th centuries, which emphasised reason and individualism rather than tradition.

Pursuit of happiness implies a difficult quest. Happiness is a dream. It is folly to believe that happiness can be triggered or manipulated. It cannot.

The memory of a moment of happiness will erase years of sorrow and make us live through tough times. Happiness is rare and precious. It is a gift and a reward. It is free and yet invaluable. It is a miracle.

Happiness is a secret known only to fools and idiots. The Arabs say that you must take care of a simpleton because the hand of God is resting on his shoulder.

Children are not born happy. We believe that because we want to forget that we are responsible for their parting with the womb. We think of happy children because we want to forget that our own childhood was not happy at all. This is selective memory.

To understand happiness it is necessary to have been very unhappy. I have been very, very unhappy. But I regret nothing as I know that this unhappiness is a void with a purpose. One must think of unhappiness as a chance. Nothing could be worse that people pretending they are happy all the time. They don’t know what they are talking about.

Because happiness is scarce we have strived toward it and failing to obtain what we wanted, we have thought we could manufacture the conditions of it.

Consider traveling. We have happy memories of traveling. So we think that traveling makes us happy. This is stupid because nobody enjoys traveling. It is precisely because we feel so unhappy to leave our familiar environment that we process the conditions of happiness. We feel happy because at heart we are not.

This is like making love to a woman you don’t love. You are unhappy, but you expect that orgasm will be a substitute for happiness. It is not. It is a fleeting moment of pleasure.

There are books about happiness. Like “The Law of Attraction”. I don’t believe it is possible to get educated in terms of happiness. Because happiness is escaping any rational or emotional definition. Happiness is about Me, and yet it is Universal. I can feel it, and I can share it. Nothing else.

There are portals to happiness, but there is no guarantee at all it will work for you.

Nature is inspiring happiness. It is beautiful and terrible. It is beyond good and evil. Nature is Life. I feel happy walking in my forest. I know that those trees will be standing as I would be no more.

Art is essentially connected with happiness. You will feel the exultation of the painter. Look at Van Gogh paintings. Music. Listen to Mozart “Exsultate, Jubilate”. And literature. Reading is Living. Art is Essential because it is bringing closer to happiness.

Love is a lot of unhappiness and a few moments of happiness. Unconditional love is the highest form of love and it brings us closer to happiness. Because the more we trust, the more we give, so it is that the more we will receive and be blessed with. True romantic love is a tragedy which is elevating us to immortals.

These are a few recommendations I can issue regarding the pursuit of happiness:

  • Stop thinking of unhappiness as a personal failure. If you do that, you will waste time and energy for nothing.
  • Unhappiness is a perfect opportunity for experimenting all the things you would never had done when you were happy. Travel to Moscow in the middle of winter, for example. Who would do that if not totally unhappy?
  • Unhappiness is the best way to achieve happiness so savour every moment of it. Cry tears of joy.
  • Don’t share your unhappiness. Again it is precious time and energy you are wasting. If you must, pay for a professional naked dancer. Sex is great. As Woody Allen said, it is great time for masturbation.
  • Friends and family have to be avoided. (Well, I have none, but I can imagine it would just rub the pain in.)
  • So you are unhappy! Welcome to the club of people who have the luxury for it.
  • Happiness is gift and reward, remember. When you are happy, embrace the whole world, don’t procrastinate. Don’t feel guilty. Don’t feel anxious. Pouf! It is gone! Unhappy, again.
  • Don’t plan for it. Happiness is a capricious, but generous guest. Just leave the windows open, be prepared, but don’t expect.

And you, poor unhappy child, what is your way out of misery? Chocolate? Muffins? Work and sex? Tell me.

Vinarium Civitatis Rigensis

In Uncategorized on January 7, 2010 at 9:21 pm
Rozengrals, Riga, Latvia

Rozengrals, Riga, Latvia

The Old Riga known as Vecriga is a labyrinth of small streets, patchwork of different architecture styles and mysterious courtyards. In winter time, snow would transform Old Riga in a landscape of white cliffs and warm glow of taverns. In spring time, it is said that from Gutemberg terrace it is possible to come closer to Heaven.

I was following Irina as she was puffing smoke with the seasoned endurance of a Soviet icebreaker. She was owning the place, really. While I used to follow grumpy cats into dark alleys, she was the one stomping ahead with grand gestures and hearty laugh. This is the stuff Mikhalkov characters are made of.

So she asked me out of charity if I would appreciate a warm place to sit down, and I answered that yes, I would be glad to enjoy some warmth, unless my testicles would freeze and fall down like icicles.

From city house to Juniela iela there is a little street, barely noticeable. It is lovely with its cobblestones, though. And you have to walk in the middle of the street, because big chunks of ice and snow keep falling from ancient terraces. I recalled reading that in Siberia people were detached to cleaning rooftops lest someone could be injured or killed by those giant icicles.

As you come closer, you will see many medieval flags hanging around, and then I recalled that the night of Christmas I walked that very street under snow storm. And as I went by to what seemed to be a collection of giant wooden doors, I heard medieval songs, and looking up, I saw a young couple making love in front of a window, by the glow of candles, and waving at me.

After a few days in Riga, you will begin to adjust to those kind of visual miracles. Between tall, blonde and slender Russian Baltic beauties, or Latvian slightly darker and stronger bodies, your eyes will feast on the diversity of feminine beauty skating with ease on high heels.

Nonetheless, this couple making love and waving at me on Christmas Eve was quite extraordinary even by Latvian standards. This is Vecriga.

As I opened the gate to Rozengrals, medieval music surrounded me as well as the slightly acrid smell of candles. Something stirred in the darkness of the entrance, and I was startled to see an old man in medieval costume waving me in. I went down steep stairs and made a mental note to avoid drinking too much wine.

The stairs came to an end between a pair of stone griffons. The whole place is underground and light is only provided with candles. As my eyes adjusted to the ambient light, I saw a marvelous woman approach me. She was blonde, rather tall and ravishing. Her medieval dress could not dissimulate the curves of a Nymph.

Irina had chosen a seating place near the central well. And I asked the girl if the well was a stern reminder to clients who would not pay the bill. She laughed delicately.

I ventured myself to the other adjoining rooms, and they are interconnected with little windows to the main hall. Gothic arches are giving to the whole place a delicious air of a crypt.

The following day I returned to the Rozengrals with a friend. And the magic was the same. We had just left the Opera after a representation of Moscow city ballet. Rozengrals was the perfect place for a late supper and some wine.

The same stunning woman was there. And this time I told her that if she wanted to be a star she had to consider moving to Paris. Again she laughed and in perfect French she explained to me that she had spent two years in France as a student. Why on Earth, I told myself, have I spent years in dreary amphitheaters with hysterical girls, as this Venus of the North raptured Paris?

Food and wine are pleasant, and offer an amusing choice of medieval salads. I really liked the salad of Jacques de Molay, even if the poor chap ended tragically in a bonfire as Leader of the Order of Templars. Salad is really for those expecting to die in perfect health.

Rozengrals, Rozena 1, Riga, Latvia, +371 67220356, www.rozengrals.lv

Avatar (film) – Another approach

In Uncategorized on January 7, 2010 at 12:47 pm

Why Na’vi fundamentally differ from human race and how virtual reality could become the ultimate tool of exploration and discovery

Welcome to Gaia

Welcome to Gaia

The art of perfumes is about the successive stages of evolution in scent, from the first drop on your skin to the delicate melange of your own body scent with the base of perfume. It can be said the same about movies. Movies have a life of their own within yourself. They are progressively assimilated and digested.

So it is that after my initial review of Avatar I would like to write more about this movie.

Avatar is more an experiment than a true movie with a story. It is a visual experiment about virtual reality. I will not insist on the technical challenge of the movie itself, but rather on the perspectives it is opening. And probably the most interesting aspect of the movie is a kind of Jean-Jacques Rousseau  innocence about the destructive power of civilisation.

The society of the Na’vi is protohistoric. It has turned its back on technological progress to focus on the careful conservation of a balance between them and the creatures of Eiwa. The whole social structure and life of the Na’vi is about harmony. They kill only out of necessity. Their fighting capabilities are enhanced by a competitive environment. Their spiritual life is one of Pantheism.

Quite remarkably the population of the Na’vi is very small. There are not more than a handful of settlements on Pandora, each one with a designated area of influence. There are the horse masters, the fishermen and the people of the Forest.

If we compare the history of the development of the Na’vi to our own human history, it is a remarkable difference. We have evolved from hunter gatherers like the Na’vi to city dwellers. We have destroyed all competing species, including other hominids with intellectual capabilities superior or equal to our own. We have established ourselves on the top of the pyramid.

The Na’vi are integrated in the living process of Pandora. They are not dominating at all. They have kept competing species as a mean to sharpen the hunting skills of their youth, through the stages of an educational system based on mastering survival skills to the benefit of the community.

I have written that the Na’vi are a bit like the Indians of the New World, but I was mistaken. First, there is very little known of those prehistoric populations of the New World, as Americans are little interested to learn more about people they wiped out. Second, the little we know is showing us a very diverse range of civilisations. And not altogether harmless, or benevolent. Indian wars had their own Napoleons and Hitlers.

So that we must be careful about that comparison, because I believe it is misleading. And there is good proof for that. If we consider the shamanic power of the religion of Eiwa, and especially the revival ceremony, we could observe that the Na’vi are more like a kind of humanoid interface of Eiwa itself. They are Pandora, exactly like the trees and various carnivorous species.

Thus is introduced a fundamental difference with us, as human beings. We are part of planet Earth, but we think of us as a distinct part of it. When we talk about saving species and saving Earth, we use that bipolarity, not at all the Na’vi approach to Eiwa.

It is interesting to note that both main characters are making love, that is consecrating the physical and spiritual bond of their love, under the tree of Eiwa. Under the auspices of their ancestors. The Na’vi society has Eucharistic understanding of Pandora.

Robert A. Heinlein wrote in the Children of Methuselah about a humanoid civilisation based on genetic experimentation, and we are indeed more in the realm of genetics than Indian territory. Na’vi display facial characteristics and neuronal interface common to all major species of Pandora. Most probably those facial shining dots are acting like Lorenzini ampullae of sharks. They provide the Na’vi with a kind of sixth sense.

So it appears that the Na’vi are much more different from human beings than I previously thought. They are culturally alien. And it makes sense that a Marine Corporal is indeed the Chosen One to interface with them. What is a soldier but a man with abilities to adapt and learn from scratch?

There are two very interesting aspects of Avatar I would like to develop further. First, it is the first time ever than a virtual world is considered superior or equal to our own reality. Pandora is a Gaia experimentation. And the hero is exploring it as a virtual host in a body genetically artificial. Perhaps we will explore the universe like this. Imagine that instead of actually traveling there, we constructed computerised virtual world, exactly like the original distant of thousands of light years, and traveled that world within the context of neural interface. Fascinating, no.

Of course, the consequence might very well be a dissociation between our intellectual being and our physical body, a kind of disconnection between soul and body. On a very limited scale this is what is happening to avid gamers. They actually project themselves in the game.

As such the message of James Cameron is quite remarkable. Perhaps we should consider getting a new life and being born again, like that Marine Corporal who is forsaking the body his mother carried and cared for in her womb. We are really in the realm of the Children of the Stars in Stanley Kubrick’s 2001, A Space Odyssey. Dave Bowman also made the choice of the Monolith.

A very interesting and thought challenging movie, indeed.

Because we deserve it

In Uncategorized on January 6, 2010 at 8:16 pm
Modern jungle

Modern jungle

How multimedia, multitasking and multitude have changed our solitude.

Advertising agencies are never short for ideas when it comes to clutter the visual space. In supermarkets you are waiting at the cashier, so it is an ideal time for subjecting you to the latest hair dye, by L’Oreal, because we deserve it. The strange fact is that people are less and less looking around, but more and more looking at their shoes. Until I found out that they were frantically typing on their cell phones.

Girls will exit airplanes trailing their luggage, with the bored look of a prostitute after 10 hours of non-stop orgy. And yet typing they are, to whom? Lover, parents, friends, Facebook… Who knows? Perhaps they don’t know. But the dramatic thing is that nobody wants to just walk and look around, or sit and just stare. And it is a shame when a leggy girl is walking by.

Advertisement strategy is about making money out of your time. When you click on a web link. Or when you are staring at those giant breasts displayed in airports lobbies. Advertisement is everywhere. And I wonder when they will make toilet paper with some ads. Because this is by definition a time when we are sitting and staring in empty space. At least it would spare us all that graffiti about male genitals.

In America they pay people for holding ads. In France, we are paying for showing off our cars, luxury goods, etc. So who is right? Who is the pervert? Paying for a pullover made in China by young girls, and displaying a crocodile?

As I sat in that movie theatre waiting for the beginning of Avatar, I noticed a few things. First, the rap songs. No wonder our youth is suicidal. Because it was about money, especially the lack of it, work, especially unemployment, etc. I mean, the guy is getting paid to badly sing about something everyone knows. No wonder our youth is suicidal, really. Second, the ads. 30 minutes of continuous ads.

There are good ads, I mean, I like beautiful women in various state of nakedness. It would be nice to have that. But no! Now we have the biggest polluting industries focusing on green technology. They sucked public money to build nuclear power plants, promising cheap energy, and now they suck our time with ecology.

Someone must have noticed that people are reacting to personal stories. So the trend is to display a girl looking good and let her talk about how great her life is at work with big international companies. We have EDF, electricity of France, or if you prefer, electricity by force, because they suck. And the girl is having a great time talking about a few Aeolian generators, when there are over 50 nuclear power plants in France. Imagine Chernobyl multiplied by 50. Goodbye France.

But there is not only EDF. There are the car makers. And the electric car. 0% pollution. Oh, and how do you get electricity? Nuclear, or oil, or what? And this during 30 minutes. An obscene litany of propaganda. To what purpose? Nobody is listening, because everyone is so busy with cell phone.

Sometimes I really wonder if things are not done, without anyone actually listening. I mean, we have our President by force Sarkozy talking about economics. Who is listening? Everyone knows that he is incompetent and a puppet. A small puppet, yes.

It is like the news during dinner. French people used to like to have dinner while watching the news. It was called the Grand Mass of the evening. The speaker would look at you with that bad accent, neglige, and do his work of comedian. You will learn about catastrophes, but no fear, weather is nice for the week-end so we can drive to ski.

I really wonder sometimes if the media world is still convinced that people are watching or listening. Sometimes I wonder about the fate of those speakers in Communist states or South America dictatorships. What was the key of survival? Reading only good news, or whispering the bad ones? Or just wear huge glasses and like a snake make people sleepy in front of television? Because we could use those speakers today. They would be perfect for campaigning the cause of ecology.

The glory of the mountain

In Uncategorized on January 6, 2010 at 2:26 pm
The glory of the mountain

The glory of the mountain

What heroes are telling us about our times and true motivations.

When we think of heroes we think of builders, inventors, people who are different and break rules not only for them, but for all of us. There is another kind of heroism. It is the one portrayed by Frank Capra, the anonymous curator, the good husband, the man who does his duty against all his instincts. Welcome to a wonderful life!

Most of our heroes are assholes, I mean it. People who used others to get on top. And we think of them as models. The true heroes are tired people, they hide because they know that what they did was not temerity or romanticism, they simply could not do otherwise. Heroes, already the word is misleading. We think of Achilles, and he was not interesting at all. Think of the Ajax brothers. Think of Hector.

When we think of battles, we think of generals. History is blind. It is telling the story of fools and people we would not trust to drive our car or take our dogs for a walk. And yet, generation after generation we continue to learn their names, and they have statues! I mean, not only do we learn their names, but they are there.

When Kurosawa portrayed the agony of a man in love with his role in Kagemusha he thought that beyond appearances, what matters is reality of a man or a woman. We can pretend, but true heroes are silent tombstones in cemeteries. They are the calcium of our bones. Butchers have the upper hand. So in love too.

What is love, but a contest. Every single romantic movie is about a contest. The battlefield can be a bed, or a cafe. But here it is. Man pitted against woman. Fortress against armor. Stern alarums, but to what purpose? Procreation? Sexual satisfaction?

Think that thanks to technology we have discovered that most of mankind is issued from the womb of a single woman. Don’t you think it is alarming? I mean, does it mean that the possession of a womb is man’s ultimate purpose, on earth or among the stars?

This would mean that innumerable genomes have disappeared. I mean, for each genome how many heroic deeds? Because nothing happens incidentally. They have disappeared. We are the survivors of a collective holocaust.

And yet we continue to believe that each and everyone is centre of his own reality. How comforting a thought! But the truth is that most of us will disappear and constitute the foundation of lost cities and forgotten songs and books.

Who is the winner? The one racing for survival of his genome? Or the one, unmoving like a mountain, resting his chin on his fist, and no, he is not taking a shit. He is contemplating the vanity of all.

Stop moving. Seat down. And observe. Oh, what a difficult moment! The time when you hear your blood slowing in your limbs. When your heart is at peace. When you feel how Earth is close and skies are high. And then look around you, and what do you see? People running. Ask them. Why are you running? To what purpose? And they will return a blank stare. They run because they have to. No explanation.

I envy a woman who is pregnant. When life is growing inside of you. So you are walking, but holding at the same time. When you eat, you feed. When you sleep, you give comfort. You are living nine months of bliss. You are both Present and Future.

When I think of men, I think of their need to procreate. This manic urge to get their stamp on future. Because a man is nothing, but a walking promise of potential disasters. War. Plague. And sometimes, poof, a painter or writer. But how many butchers for a single good man?

Oh, I am negative, it seems. But no, consider the odds. Wars are fought with young men, and it is like cutting flowers before they could disperse pollen. Old men are survivors. Perhaps the genome of that baby carried by our common grandmother was an old wreck of a man. The last survivor of the tribe, the one who would have betrayed the Spartans at Thermopiles.

What is even worse is how the Past is invoked to give meaning to the Present. Look at the Germans, they are so afraid to wave their flag that when they do it, they must be drunk and in a football arena. Look at the Russians. They invoke the glory of culture and heroes of Stalingrad, but have grown into international travelers and don’t make children, because they are afraid of it. Look at the French. Culture. History. But the true Frenchman is waiting for a job, desperately, victim of incompetence and corruption.

Think of the glory of the mountain. There are mountains to inspire us. There are mountains to exterminate us. But those are true references. You cannot use a mountain, you can only climb it. Or fall down. We are building monuments to mountains of dead people, and they are used like manure to our fields of today. What is that?

There is not an inch of Earth, which has not been paid in blood. And we are pretending to save the Planet. But save ourselves first. Because we cannot save earth without saving ourselves first. I cannot direct Gulf Stream, but I can make my own decisions as a cell.

True heroes don’t talk. They drink. They want to forget about the wrong reasons of their heroism. They want to forget deeds they don’t find honorable at all. They drink. Nations of great drinkers are nations of fallen heroes. Say, Russia, hmm, France. Germany has found remedy in cereals and vitamins. America is taking drugs. Just more destructive, and quicker.

The glory of the mountain is that it is telling us a good lesson, Come, Son and Daughter of Man, Come and Climb. I will be there long after you are gone. But climb nonetheless, and learn the futility and glory of Man. Learn that we are born without purpose, open, without instinct. We are born to Learn.

The secret life of expectation (Part I)

In Uncategorized on January 6, 2010 at 11:49 am

Man will achieve full potential in life as a social animal. But his expectations might tell a different story.

Expectations make for unhappy sleep and joyful mornings. We are born to expect. Reality of life is often disappointing and crushing. But expectation lives on. It has a mysterious way to come back to life in unexpected situations. Blow on cold ashes, you never know.

As a child my expectations were like fairy tales. I would strongly believe my days were determined by mysterious stellar alignments. I counted metropolitan train stations. I closed my eyes, and counted. Perhaps this explains why I am bad at mathematics. Too much expectation, probably.

As a boy I recall marvelous expectations of distant oceans and dunes. Those expectations were real, I mean I walked the shores of those oceans and climbed those dunes. In a mysterious way my expectations were thriving on reality, and vice versa. I had secret debates with shrubs. I knew the secret life of expectations. I understood nature.

Returning to Paris was like cutting the silver line holding my soul to reality. It was just awful. I hated Paris. And my expectations in life soared. I spent most of my time reading, reading, reading, when I was not crying. Yes, people pay to visit Paris, I would have sold my soul to leave that awful place. To the one mastering the mysteries of shrubs and trees of Algeria, the perspective of walking asphalt without sunlight is hell.

And yet again expectations shifted as my body grew on the grayness of that city. I had first romantic experiences, and had the glory of dating the most beautiful girl of the school. I had become a seasoned walker of asphalt, listening to Pink Floyd with my Sony Walkman. I was ridiculous, of course. I was just a teenager in a big city.

My expectations were gray, but filled with apples. I dreamed of Apple computers, and spent my time programming games in Applesoft language. I was a nerd. Girls were mildly attracted to this teenager with unruly hair, slender body and baggy trousers. I walked the streets with determination in my military coat. And yet expectations were there, working their magic. I had first erotic experiences, fighting under the shower with hundreds of demanding sexual bombs. Even my mother wondered about my staying there one hour. I was stupid, of course, as hormones were rushing.

Expectations of liberty under a great sky, with oceanic winds blowing and rushing blood to your face, with that feel to cry out: “I am alive, God, yes, I am;” all those expectations were met and more when life decided it was time to leave Paris and embrace a rural life.

It was like a fairy tale. Expectations were silent. Stunned. Gray cities don’t prepare for that kind of life. Getting up with sun. Watching fog lift above smoking fields. Black well-tilled earth. Watching sun cross the skies, and bless rooms, gardens and walls with the color of rainbows. It was my second birth. I came back to life. I breathed after those suffocating four years in Paris.

So it was by the miracle of fortune that we moved to that domain, a real house of ghosts after fifty years of abandonment. Snakes coiled themselves in every hole. Insects fought over in the library. Flies abounded. And yet, it was peaceful. It was like visiting a lost city unearthed. A new Pompeii.

Of course expectations throttled and I imagined pure Vestal virgins, hear flowing and with a scent of fresh hay. And there I was on a motorcycle, freezing, but feeling heroic and just erotic. Studies suffered, as I experienced booze and cigarettes, until my crash and a year in a bed to think about the fool I was. I read, and read more, and came out of this, different, calm and determined. But something was lost of the stupid romantic fool. It would take years for that feeling to surface again.

Expectations at 20 in France are about success at school. Imagine a long corridor. Days and nights filled with studies, and obsessive neurotic thoughts about getting the examination. One year, two years, three years. And you begin to crack. What is that life? I am fighting with paper all day, where is the reality of it? Words, numbers, it is a hollow shell. Where is the romantic stupid guy? Lost?

I had expectations of discipline and hardship, I got the early morning beating and combat training in Army. France to Germany. Again, a wrong decision, as military life in time of peace is about living like a monk but without faith. And I hated those week-ends when guys patrolled the streets chasing girls. I had higher expectation, I was looking for the One already. Also I had a domain, and trees, trees.

The secret about expectations is that they get real, but be prepared. It is one thing to wish, another to live through the wish. After Army, and university, again disappointing, because there was no passion in learning, just routine, I wanted to live passionately and sincerely with Nature. So I began to learn about being a forester.

Trees have also a secret life. They can be cold, or suffocating. In bloom, or sad. Don’t expect an easy life, as Nature is tough and demanding. Farmers know that. There are days you wish you would be doing something else. Dust. Heat. Flies. Snakes, and the permanent danger of getting hurt. Getting hurt, hospital emergencies.

I hated the grayness of Paris, I learned to hate agriculture shops, where farmers like to spend their time, because they feel so alone in their tractor. I learned to hate that elevator music. I thought, where are the ancient times when people worked together? No, now it is isolation, everyone with machines, and so little communication outside bawdy songs.

To be continued in Part 2…

To live forever (novel)

In Uncategorized on January 6, 2010 at 11:00 am

The city of Clarges in the future is a near-utopia, surrounded by barbarism throughout the rest of the world. Abundant resources and the absence of political conflict lead to a pleasant life that should be stress-free. However, nearly everyone is involved in a perpetual scramble for status, called slope.

Medical technology has led to a great lengthening of the human lifespan, but, in order to prevent theMalthusian horrors of over-population, it is awarded only to those citizens who have made notable contributions. Five categories have been created for those playing the life-extension game, the first four each offering an additional twenty years of life. The grand prize is the top category, calledAmaranth, which offers (to the few who can climb that high) true immortality.

The Grayven Warlock was one of those accomplished few, but he has become a fugitive after a feud with another Amaranth resulted in the latter’s death. Masquerading under the alias of Gavin Waylock, he lives in obscurity, looking for the accomplishment that will reinstate him among the immortals. However, Waylock’s dramatic stratagems result in changes to society far beyond anything he intended.

Source: Wikipedia, http://en.wikipedia.org/wiki/To_Live_Forever_(novel)

To Live Forever

To Live Forever

Jack Vance was still experimenting as a writer in 1956, and the plot is far superior to the literary content of the book itself. Characters have no real depth. There is little to no humor, something which is clearly missing in all early works by Jack Vance. As such it is a very minor work of science fiction.

And yet as it was said of Newton, “One does recognise the lion at his claws”, the seasoned reader of Jack Vance will recognise the pattern of future works of reference, like Big Planet and its chaotic patchwork of conflicting civilisations, and the theme of the loner bringing a whole society to face itself.

True to Jack Vance deep attraction to women, the female character is complex, violent and determined to prevail. The Amaranth Jacynth has the ambiguous beauty of a Canova’s erotic statue. Like many other feminine personages of Jack Vance, she is hosting both capability of love and destruction, especially self-destruction. One does think of the marvelous Princess of Tschai, who proved to be wrong, prefers to kill herself instead of losing face.

Jack Vance is a wonderful painter of landscapes and societies, something he cultivated on his tumultuous and adventurous youth as a sailor. His theme of predilection is how human communities can isolate themselves and create their own reality, which is totally obscure and irrelevant to the stranger. Almost all main characters of Jack Vance are pariahs, rejected by society and willing to take an exacting revenge against the society which rejected them.

Quite remarkably Jack Vance heroes are sometimes strong with a morale stature, but most often fragile and desperate men, just trying to survive without any heroic inclination. To Jack Vance, one is not born a hero, but becomes a hero out of necessity. Because society is too corrupt, and citizens too weak. There is no such thing as a romantic hero born to suffer and conquer, says Jack Vance, but a man trying to live according to his humanity. This is why his characters are so touching and revealing.

Jack Vance is also warning us of the danger of societies too evolved and sophisticated. There is truly a profound nostalgia for little communities living with simplicity and Rabelaisian truculence. Boys should chase girls. One should be free to travel and experiment on his own. Religion must be regarded with careful suspicion as it has the manic habit of dictating conduct. Government shall be reasonably corrupt, meaning that it shall be flexible and relatively benign.

Happiness is the true essence of Jack Vance novels. Happiness to explore and seduce a woman of quality. Happiness of good food and wine. And yet Jack Vance is so American at heart that there is no paradise as such, only paradises you create by yourselves. His characters are fighting, failing, but never forsaking their true nature. They are not beautiful, and Jack Vance is warning us of the danger of Alcibiades of our times.

The philosophy of Jack Vance is one of contentment of the Present. Pleasures of the flesh are encouraged. Men and women should experience physical love without sophistication or becoming degenerate sybarites. Most evil comes from people who are not happy, and try to make rules for making people unhappy.

The ideal society of Jack Vance is a society of trade. Where everything is based on value of work, which has value in money. Like a modern Odysseus Vance hero is walking the Path of Adventure, using his force and cunning mind to survive. As much as he wants to stay clear from problems, he is always taken into revolutions and social upheavals as a catalyst of change.

According to Jack Vance, the destiny of a man is to be opportunistic and voluntary, both as experimenter and victim of his own good intentions. Women are music of the world, like poems left unwritten. As such they are wonderful companions, but with ambiguous capabilities of love and destruction.

Avatar (film) – Pandora’s box

In Uncategorized on January 5, 2010 at 10:31 am

Heterosexuality of James Cameron’s Na’vi humanoids has sparked a debate about heterosexuality as an ideal for mankind.

Browsing the web you will find people complaining that James Cameron represented the Na’vi with heterosexuality. They find this limiting and insulting, as well as scientifically biased. Frankly I have seen Avatar and the issue of heterosexuality is the basis of a romantic story. Period.

Law of Attraction

Law of Attraction

If we compare Avatar to other popular science fiction movies, yes, heterosexuality of the Na’vi is remarkable, as they really share a very high degree of emotional compatibility with the human race. Values of courage and family are encouraged and valued. Love making is basis for couple and procreation. We could even say that the Na’vi are more humane than many societies of today.

For instance, Na’vi girls are fighting with men, and could challenge them for combat and prevail. Strangers are welcome if they respect the harmony of the community. Living creatures are linked to the Na’vi for life, and death. Even their Pantheist religion is highly spiritual, and again nothing as horrible as religions we have known in the past of mankind.

No really, Na’vi are truly nice fellows. They even have on-board Internet with worldwide connection through trees of Eiwa. They are also fashionable. They have tails.

If you compare the Na’vi to previous alien civilisations we invented, even Captain Spock of the Enterprise would look somewhat shamed.

Now what is so shocking about the Na’vi heterosexuality? Some argue that James Cameron is advancing the thesis that an ideal world like Pandora should be inhabited by heterosexual humanoids. They believe that instead the future of mankind is about trans-gender.

German director Wolfgang Petersen presented an alien race with hermaphrodite sexuality in Enemy Mine (1985). The alien would bear a child in his womb, both as man and woman. And the human would understand the spirituality of this alien transmutation.

Heterosexuality of mankind is the pivotal axis of development of our species. It would be too extensive a study to review how fundamental it is to our identity as human beings. Let me just say that the procreative process requires both a male and female, and that attraction and love are playing an important role in that process.

Now if we consider that human beings are social animals, it does mean that human beings achieve their potential in the society of fellow human beings. And heterosexuality is a fundamental vector of that process. To ensure that our genes will be surviving, we must find a mate, and to attract and seduce that mate, we have to demonstrate social abilities. Okay, let’s say we are not all rock stars, will you?

So that the basis of Avatar story is indeed a love story. It is a journey of mutual discovery and completeness. And this is what makes Avatar romantic and charming. If we had Na’vi procreating like insects, hmm, I wonder if Mother Sigourney Weaver would be so attracted, especially after her egg-like experience in the Aliens series.

And about the future of mankind being trans-gender, whatever that means, please God protect us from this catastrophe. The world is perhaps not well managed, but spare us of the fury of people believing men and women are alike. They are not to the great power and glory of the human race.

Avatar (film)

In Uncategorized on January 4, 2010 at 10:45 pm

A New Age remake of Pocahontas is bringing fresh air in the closed world of blockbusters.

Genre: Pocahontas with a tail.

Avatar

Avatar

This is the first time I going to the movies since 2001. Yes, almost a decade. I have an extensive collection of movies, and frankly I have a bad memory of my last experience in a movie theatre. It was dirty and people were eating and laughing, well, this is a movie not a restaurant.

But I am happy to have seen Avatar. The movie was really worth driving to town, looking for parking, and enduring the constant skritch-skritch of people eating during the movie. At least there is one advantage to deafening level of audio soundtrack, as it covers those digestive sounds.

The movie is impressive. As I stumbled down the stairs on my way out, I thought, Good Lord, I am a Navi’i too! Yes, it is really the stuff of big Hollywood blockbuster. Lots of effects, lots of everything, but I must say, with a nice touch of romanticism and poetry.

The story is basic. Marines are sent to a world called Pandora. The hero is disabled, but instrumental to the success of a biotech experimentation to infiltrate Pandora’s native population, the Navi’i. The planet is a paradise, but what is important to mankind is its mineral resources. And the Navi’i are a problem as their sacred sites are precisely located where humans want to excavate.

So our disabled Marine is sent to the Navi’i in the body of an Avatar, a combination of his DNA with Navi’i. His initiation is supervised by the beautiful daughter of a Navi’i tribe, and soon tender feelings for the Princess as well as conscience trouble our Marine. The more he is learning about the native culture, the more does his own appear alien and destructive. Comes what should, Humans invade Navi’i territory and it is all-out war.

As I said, the story is basic, but nonetheless effective. It is based on the shock of cultures, and our Marine could be the English sailor meeting Pocahontas.  The Navi’i represent the projection of our modern psyche and guilt. Whereas we consume and burn our world, the Navi’i live in total harmony, physically and spiritually with the home world.

Visually the movie is stunning, especially during the flight sequences. There is a poetry, both naive and touching in the description of life in the woods. Pandora’s world has erotic power in its orgy of night life, and intimacy of forests.

John Cameron’s series of Aliens and Terminator have been known to illustrate the transformation of American collective psyche since the days of Reagan. His Aliens already displayed the dark game of big conglomerates attempting to make profit out of horror. Terminator series also constituted a harsh critic against biotech research.

We are in 2010 and there is not one day we are not talking about greenhouse effects and financial crisis. Avatar is a candid, but compelling answer to that neurotic depression of our times, as we feel that as citizens we have lost the control of those conglomerates waging war in Iraq or Afghanistan, and whose stock options are more important that the life of innocent populations.

The most intriguing aspect of the movie is the duality of the hero between his heroic Navi’i avatar, both candid and courageous, and his own humanity, broken and suffering. The final scene is very touching, as the Princess is rushing to save her lover, only to discover that his host is dying. And as she is holding the broken body of the hero, she is a Pieta wonderful and caring as for her wounded child. A very beautiful and moving scene.

Finally with the advent of Second Life and online gaming communities, the idea of actually living and achieving a higher potential of life as a virtual host of an Avatar, well this is opening incredible perspectives. We had the power of imagination, and now we have the power of transportation and projection. The joy of running when you are disabled. The joy to be born again, with a meaningful life. And love.

Avatar is certainly the beginning of a new series for the next decade. Instead of fighting machines pretending to be human, or aliens ready to host inside our bodies, the fight is on between honest and sincere Humans, allied to Navi’i protohistoric society, versus mercenaries and conglomerations, reducing men to machines. Interesting change of perspective.

Avatar 2 the revenge of Humans, most certainly. There is no paradise without a price to pay for it.

The true value of anxiety

In Uncategorized on January 4, 2010 at 11:11 am
Negative Anxiety

Negative Anxiety

Anxiety is bred in our bones, and yet we refuse the positive energy of it.

Literally billions of people suffer from anxiety. It has become a business on its own. Between yoga and dedicated literature, medication and psychiatry, anxiety is analysed, cured, and dissected like an insect. And yet beyond the suffering, there is a hidden power in anxiety. The true value of anxiety is that it can be used as a force to achieve full potential in life.

Anxiety is the consequence of superior brain capabilities in planning ahead. For millions of years we have evolved from hunter-gatherers to city dwellers, and from modest settlements to metropolis. Anxiety is born from our in-bred defense system, which is about planning ahead and simply living every day a normal life.

For instance, some people with brain damage cannot preview a simple event, like the fall of a coffee mug, which is located at the edge of a table. They can’t think ahead. So they are spared the agony of anxiety, which is only to think ahead, but to the point of becoming paralysing.

Three years ago I was myself victim of growing anxiety and panic attacks. I could not drive a care without literally previewing a car crash. Of course this is exaggerated, but at the same time, don’t you think that it is after all reasonable to think that two cars driving each at 70 mph on a road is a bit of madness. But we are so used to it. So we don’t care anymore. We have adapted.

So that anxiety is paralysing our ability to adjust and adapt to our surrounding environment. Instead of making us stronger, this protection system, something like a GPS warning us of potential dangers ahead, has outgrown itself and become a liability. Anxiety can lead to severe depression, and even suicide.

When you have reached that point, only psychiatric help with medication can really help. There are certainly other ways, like meditation. Whatever, it is important to understand that unless you decide to move and face anxiety, anxiety will come at you, again and again.

I have not the competence of a psychiatrist. I will not write about the healing process. I would like to write about anxiety as a way to achieve a full potential in life. It sounds like I am contradicting myself, and yet you will see that anxiety can be used to a good purpose.

You have noticed how people with a disability would develop amazing capabilities to counter-balance at least a bit their disability. For instance, blind people would develop an acute sense of space and distance thanks to sound and touch. With anxiety, it is the same.

Whatever you will attempt to cure anxiety, it will come back. Because anxiety is part of yourself. One day you will have to face situations, which will trigger anxiety. And unless you have understood the true value of anxiety you will not be able to use that opportunity, and most probably land in a deep depression.

As I said, I have been diagnosed with anxiety and panic attacks. I recovered fully. I could have a normal, even creative life. This until my mother died. Under normal circumstances, if I dare saying so, this death would have been devastating. To someone who just recovered from deep depression, you can easily imagine the dreadful consequences.

And yet I have only once had a panic attack. And it was not due to death or grief. It was because I had missed an appointment I thought was important. And the attack was massive, I rolled on the floor with hurt. But I survived, and two days later, I forgot about it. Why so?

Because those attacks are there not to destroy me, but to help me. Anxiety is not bad, it is a warning sign that deep inside, you know you are doing wrong. Oh, your brain can work out marvelous reasoning process, but deep inside, there is you. And you know if you have done well, or not.

You cannot cure anxiety without silencing yourself. This is why writers, poets, artists are so anxious. Because anxiety is the power, which is at the basis of their creative process. Without anxiety, welcome to vegetables, and vegetables don’t paint, or write operas. I am not saying, you have to roll on the floor, but if you have to, then try to use the opportunity to use that energy for creative purpose.

My anxiety is rooted in my need to achieve ambitious goals, like writing something of quality, having a meaningful life as man, husband and father. But my anxiety is also deeply rooted in my lack of confidence, which is sapping my strength and trust in myself. So you see there is the positive impulse and the negative one.

To understand the true value of anxiety you need to use the positive energy of it, and kill the negative one. And here is where the reasoning brain can help. Ask yourself why you are anxious. Am I anxious because I know I have a task at hand, like writing something beautiful, and it is fine to be anxious? Or am I anxious because I don’t trust myself to do it? I have discovered a wonderful way to know the answer. Do it. I mean, if anxiety is going away, and you are fully in it. Then you know it was just good energy. If not, it is because you feel yourself insecure, and that is bad.

Indeed feeling insecure is a major source of paralysing anxiety. And it is important to think about that insecure feeling. Some people need adrenaline and fear, I mean they need to feel anxious, in order to achieve self-confidence. For instance, let’s take the example of someone addicted to dangerous activities. Deep inside, he is insecure. Because no reasonable person, perfectly secure, would risk to get hurt or killed to prove to himself he can do it.

So it is important to know if your anxiety is rooted in your insecurity, or in the desire to achieve full potential in your life. Do you want to prove something to yourself? Or do you consider that you have to do it, because it is necessary? I mean, if someone would ask you why you are doing it, you would answer that you have to. Period.

Being with my dying mother was living anxiety like walking over an abyss. And never have I failed to be there. Or asked myself what I was doing. I had to be there. I had to help her. Anxiety, normal. Pfft.

Now compare this with the anxiety I have to do something I know deep inside is not necessary. For instance, driving a motorcycle in a storm. Because I have decided I would do it. And now facing myself, I am anxious. Because it is not necessary at all. But my vanity and insecurity are hurt, so that I feel anxious. And that is very bad, and dangerous.

You cannot live without anxiety if you want to live your own life as a human being. But you can and must choose the right energy. Positive anxiety is about building and creating, helping and loving. Negative anxiety is about proving to yourself you can do things, which are not absolutely necessary. Quite simply, the very moment you begin to ask yourself why you feel anxious, it is because you do not believe in what you are doing.

So, ladies and gentlemen, this is the little lesson I have learnt from sleepless nights and difficult mornings. Now it is up to you to see how you will master that energy and make it useful to you, and to the whole world.

The Holiday (film)

In Uncategorized on January 3, 2010 at 10:52 pm

Genre: Christmas cake

The Holiday (2006)

The Holiday (2006)

American comedies since the blessed days of Frank Capra and Billy Wilder have explored all the possibilities of swapping and switching man and women, and even women for men. Nobody is perfect, dear. This time, and the idea is promising, two women are swapping their homes to evade their men.

The swapping will of course provide the catalyst for a chain of events, which will eventually give a new meaning to their lives. Both women will discover true love because they will start living for themselves and achieve their full potential in life.

The story unfolds as a typical Hollywood holidays blockbuster comedy, and this is too bad because the starting idea promised a lot of potential. There are however some very touching and insightful moments.For instance, when Cameron Diaz, still breathless from lovemaking, is talking about the future with her lover.

Lovemaking is the climax of first serious stage in a relationship. A woman would use that very special moment to talk about the future together. And Cameron Diaz is well inspired, because she is so negative about it. There is no way they could love each other without suffering, and saying that she is shedding light in a very dark corner of loving and planning. You must trust yourself and life, or the light is not there.

Frank Capra would have used the swapping of homes to make a marvelous movie about Christmas as well as a meaningful social fable. Alas, after the first 40 minutes, rather brilliant, I should add, the story is degenerating into a quagmire of good feelings and lavish interior designs. I said, alas, because the casting is excellent, opposing Cameron Diaz spontaneity to Kate Winslet eroticism. Jude Law is perfect. This guy has the sex appeal to make women howl in agony. Elie Wallach is very good, too. He has a twinkling eye, when he is touching Kate Winslet. Hmm, so old he is certainly not!

The plot does not surprise, it is a Christmas comedy and as such there cannot be enough good feelings. The problem is that good feelings don’t necessarily make great movies. Something is clearly missing, and the fastidious presentation of luxury goods, cars, and dream interiors of country homes does not help at all.

We could have hoped for a slightly more inventive conclusion. Cameron Diaz is running to the home she just left, and founds Jude Law singing happily under the shower, oh I feel so good, she is gone. But no, he is crying. Poor bunny. Or perhaps Cameron Diaz is running, slipping and bam!, there comes the groceries lorry, and she is flattened like a crepe.

Nonetheless I enjoyed watching the movie, while my cat was trying to prove he is a tiger. Between him and Cameron Diaz I was surrounded with far too many carnivorous teeth. All in all, this is a movie I would recommend to anyone with a nice couch at hand, if the weather is cold and snowy outside, and you want to feel warm and cozy.

The Credo of Doing More

In Uncategorized on January 2, 2010 at 7:14 pm

Salvador Dali was seating with friends in the lobby of a prestigious hotel of Barcelona. The afternoon was already well engaged when someone asked what they were going to do. And there was a silence. Until the answer came: “And if we do nothing at all.” Everyone cheered, including Salvador Dali.

My mother has told me that story many times. Because I would feel anxious about the day and its apparently unfulfilled schedule. And I would feel frustrated with that story. Those people are artists. They are not normal working people. Oh, how mistaken I was!

Do more, be happy!

Someone in the past, perhaps illustrious, or perhaps just industrious or lazy as a bum, well, that person has decreed a credo of work. Everyone must do something. Whatever it is. But everyone must do something. And this credo is so well anchored in our daily life that indeed we feel guilty of over sleeping or just doing nothing.

The corollary of that credo is that there cannot be too much work. There can be too much food, too much sex, even too much money, but no, work is never enough. Of course work is about getting an income, but honestly there are people who would get depressed if they stopped their daily routine of doing.

The proof of that is that some professionals have not hesitated to use that psychological leverage to make people unhappy and lose their job. There is that famous story in France of five people doing nothing for the whole day, but paid as if they worked, because their boss wanted them to leave instead of paying the fee for firing them in the first place. And they left.

Vanity at work

Bureaucracy is perhaps the most striking example of that credo of doing. There are no walls separating offices, but glass panels, and workers keep spying on the fellow workers. So instead of working efficiently, working force is tending to overwork, that is inefficiently, so that they feel good about staying so many hours seated with so little to do. Human ability to self inflict torture is just amazing.

That credo of doing, doing, doing always more is not only a disastrous for the workers themselves, but also for the whole society. Take Paris for example. A majority of people has voted for Sarkozy and his inept slogan, “To work more for gaining more.” And yet observe the number of people sitting at coffee shops. Strolling the boulevards. Shopping in the middle of the afternoon.

So that I began to understand what my mother wanted to tell me. Life is not about doing, but creating, building, giving and receiving. Doing has no value at all. It is not because we have done more that we will be given points of life. Even money is not evaluated like this. Doing more is part of the bonfire of vanities.

It all begins at school

The particularly hateful consequence of that credo is that people tend to react negatively to it. Instead of just doing their job, there will be people trying to prove they work more than others, even if the result is the same. A friend told me a funny story about those office hours where after 6 PM everyone would try to guess who would have the guts to walk out of the office in the first place.

This is not a phenomenon limited to office world. It already begins at school. I have noticed that some mediocre pupils have that negative effect on brilliant ones, with their habit to stay extra hours. Of course, because they are mediocre, they need to spend so much more time on the same lecture. Nonetheless brilliant pupils will react negatively and build an attitude of aloofness, as if studies did not matter to them. It is a very vicious circle.

Real aliens at work

There are interesting facts. We are living the biggest industrial revolution since the 19th century. With personal computing and the Internet, the amazing evolution of hardware and software processing power, well, the nature of our work should have been transformed in all sectors of the economy. And yet, in France, in the last twenty years, the number of people employed in the state administration services has grown by 30 percent. This is nonsense.

Instead of liberating the worker, technology has made him more prisoner of his work. And this is the result of the doing credo. The first IBM advertisement poster pictured a gentleman resting near a personal computer. Job done, I am heading home. But today the nature of office work has exploded the boundary of office walls. With cell phone, laptop and notebooks, you are carrying your office into your sleeping bed.

And the sad thing is that there is nothing we can individually do (again, doing!) against that frantic urge, which is like a virus. If you object to the credo, you are fired. If you follow the credo, you end up like an office plant. Of course, some people are surfing the wave, and don’t get themselves stuck into that madness. But those people don’t offer a solution, quite on the contrary, they are happy to continue like this. They have a good life, so fuck the world.

Kill the guilt

I think it is time to stop believing that doing more will make us more happy. It is like sexuality. Boys and girls have been told for ages that masturbation was bad. So now they stopped masturbating, and they are procreating like rabbits instead of attending lectures.

I think also that many useful and creative forces of the society are literally neglected and strangled with this judgmental behavior of doing more. As an independent scholar and worker, I have seen how people stare at me, when I am going to supermarket during normal office hours. They wonder what I am doing there. You feel it.

With time you are shaking yourself free from that collective judgment. But nonetheless how difficult it is to explain to your girlfriend that you have been working for hours, yes, for hours, but stayed at home, without being socially acknowledged by a corporate status!

Desperate housewives

Another hateful consequence is how badly are considered women who stay at home to care for their children. They are doing an essential work for the community. They are building the future of the country. But there is no recognition of that work. Other women look down on them. Even worse, if those caring mothers want to join the workforce again, they will find doors closed because they lost the touch.

My mother was a remarkable woman. Strong. And as a young girl, when she returned from Lebanon where she used to be a professional dancer, she met a friend. And the first thing that friend told her was about how much she had been doing all that time. And my mother kept silent, while the girl excitedly told her about how great it had been to be doing so much. At last, noticing my mother’s silence, she would ask: “And you what have you done?” And coldly, my mother answered: “Nothing.”

The sooner, the better

The very first epicenter of crisis is school. Instead of working smart, teachers expect pupils to be working hard. Long hours must be done, but with a purpose. Not only to exhaust the children and kill their potential. Sadly, very brilliant pupils will feel bad, and like Bill Gates, will have to be transfered to special educational establishments. Hence is broken the opportunity of a brilliant pupil taking profit of the contact with others, and vise versa.

I think that the credo is working because it has sexual consequences. After all, are lovers not expected to love more, to break records of endurance in bed to prove their affection? I hope that people working extra long hours have a sexual satisfaction. Please don’t misunderstand me. There are people truly unhappy with their long hours of work. This is a different subject. I am writing about people taking pleasure in doing more.

Job, a True Lesson of Love

In Uncategorized on January 1, 2010 at 6:11 pm

I am sipping a hot green tea in my home kitchen with a roaring fire nearby. I love sitting there and writing on my Apple PowerBook G4. Night has fallen, and temperature too. January is there and we still have to face February, which is the true month of winter. Already days have gained some length. So 2009 is a goner, and what a year it was!

I have lived 16 years in my home, working on trees, rebuilding things, reading and talking to my mother. 16 years! And those years have been rich. Because I have loved what I was doing. And I did it very well. But it was time for a big change in my life. Everything started with a decision to follow those principles:

  • Face my own fears! And never stop moving forward until fear is gone, or integrated and understood. Where knowledge is, fear is not. Most people share the same fears, so be kind and understanding.
  • Love! There is so much power in love. When you love, roadblocks will fall because nothing can withstand that white light. Love is Life, and Life is Love.
  • Follow my instinct! Don’t think too much ahead, or I will bog down in doubts. Trust myself to do it. Whatever happens. The higher the risk, the better the opportunities.
  • Never do something I would regret later! How would you know? Oh, you know it, deep inside. I have missed many things in my life, because I thought how crazy it would be to do it. But all these things, good or bad, I live with them, and I wish I had tried, instead of doing nothing.

And my life changed. I faced fears in cutting down trees and mastering techniques of logging. I tried to think and use my wits to lower the risk. And it worked, with some luck, but it worked. I downed very difficult and menacing trees, and I did it with love and respect.

Eventually I learned that most of our decisions, especially the reasonable ones, are built upon projection of our fears.

I will give you an example. I have an old, but nice Mercedes-Benz car. I love it because I learned to drive with it. Bless Mother! But the accelerator pedal did not work, and I was sure the cable had to be replaced. I read the Mercedes manual, and came out with an impression of reading Hebrew. So instead of actually checking out the engine compartment with my own eyes, I did preliminary research, financial estimate and postponed everything because I felt I could not do it.

One morning, because I had time and tools in hand, I opened up the engine compartment, took out the air filter. And checked out the sparrow linkage. And it was not the accelerator cable, but a piece of rubber, which held the sparrow linkage in position. The very same afternoon, I took my motorcycle to visit a Mercedes-Benz dealer, and purchased the rubber thing for 1 Euro. Done!

So that I delayed repairing my car for 10 weeks, because I thought it was a difficult operation and expensive repair. I believed so. And in fact it was a matter of 10 minutes work and 1 Euro in cash. Believe me or not, I have worked on cars before, and I have good maintenance practice. This proves how distorted my view of reality was, because instead of trying, I thought about it, and began to take reasonable steps to avoid doing it.

This is a very good lesson, and I am thankful for it. Because I did not trust myself, I did not even try. And because I did not try, I could not solve the problem.

This lesson is not limited to mechanical maintenance. It has universal application. It can be two lovers deciding to break off, just because they think it is not going to work, but they are so fearful that they have not even tried. I would say, it is wise to break off after x attempts, but what a shame when there has been no attempt at all. I will give you another example. My father left my mother, because he believed he could not face the maintenance costs of a domain in France. So instead of trying, or finding alternatives, he fled familial home and engaged divorce procedure, which did cost more than any maintenance costs.

Trust yourself at least to honestly try before making a decision! How many military leaders lost their heads in battle, and thought they had lost, while they had won. Give time to time.

2009 has been incredible because I wished to meet women, and I did. Oh it is not that I am a monster, but after 16 years of sexual abstinence working on trees, you begin to seriously consider joining a monastery, or becoming gay. So I joined eHarmony, I trusted myself to do it, in spite of the bad press of those online dating websites, because I knew I needed to talk and meet with a woman.

And it worked. One of the very first ladies I was introduced to I fell in love with. Like a dream come true, her beautiful face with marvelous eyes and lovely smile was the one I had been desperately looking for. And her letters were marvelous. When I talked to her for the first time, her soft voice filled my heart with so much love I fell on my knees. Oh it has not been easy, because in spite of our mutual attraction, we are adults and know too much to trust our instincts. But she saved my life and sanity as my mother was dying in hospital, and she came, yes, she came like an angel to help me as I was down, down where the moon is small.

I will always remember how she walked out of the airport lobby in Paris Charles de Gaulle. It was past midnight at a time travelers have exhausted looks. And she stopped in front of me, and kissed me on my cheek. She had flown across a continent to meet someone she has known only with phone calls. And there we were driving to my home in the middle of a dark forest, from the lights of Paris at night, to the valley of the Loire.

And while I was driving, she fell asleep, so confident that everything was right. And I gave her the room of my mother, which was still bare. And there she slept, folding her angel wings. And I closed the door, walking softly so as not to wake her up.

So 2009 was a year of terrible sorrow, and immense joy. I have seen taken away and medically destroyed the person I loved more than my life, and God has given me in his Love, a person to love and care for.

I feel like walking in a book of marvels. I am smiling, and crying altogether. It has been a wonderful year 2009. So what would I want for 2010?

I would want people to learn from my experience, and begin to challenge their own fears. I personally will walk that difficult rocky road, because once you know how blessed you feel walking there, there is no turning back without waking demons. I would like to find a Path where I could be Me, truly, and bring happiness to the people around me. Writing this blog is one step forward on that Path. If only one reader does attempt to take the High Road too, I will feel well rewarded for my time.

To all of you who have read, back and forth, diagonally, my blog I wish a wonderful year 2010. Together we can do it. Step after step.

God Bless You All.

Being Occupied: The Good, the Bad and the Ugly

In Uncategorized on January 1, 2010 at 10:31 am

In Riga there is a black box in the middle of city hall square, both ugly and disturbing. Made of concrete, it looks like a parking lot, but in fact it is the Latvian National Museum of Occupation, 1940-1991.

There seems to be an architectural trend for ugly buildings dedicated to grave events. You will find the Monument of Shoah in Berlin a daedalus of tombstones, leaving future generations wondering the purpose of those erected stones like at Stonehenge.

And yet the purpose of this writing is not architecture, but occupation. What does it mean to be occupied, and especially to occupy, as invader, conqueror or persistent guest?

Sandstorm gathering

Invasions are like winds. They can bring both destruction and life.

Invasions are like winds. Some endure for days and weeks, and will rewrite maps or destroy armies. Others are brief and have the brutality of unexpected storms. But ultimately a peaceful morning will let us wonder about this urge of invading, and leaving behind some statues, perhaps generations of blond children.

Thinking of Latvia, there have been two winds, one brief and violent, and the latter relentless, which left the country divided over its true future and belonging. Its statue of liberty is indeed holding in her outstretched hands, three stars, and it is an exerting task, as Russians of Latvia are stirring.

German invasions have the quality of their defects. Meaning that unlike the French ones, which leave women dreaming of gallant officers, trees of liberty and civil laws, with the Germans, there is no such a thing. Germans are bad invaders, because they don’t last and have a manic habit of destroying instead of creating.

German invasions are brutal and stupid. They have the violence of today’s youngsters who would knife a man for a smile. Fortunately German eagle is too heavy to fly for a long time, so that armies are routed, leaving local populations wondering what happened. Of course this is only part of the story, as Germans tend to invade again as tourists, in motorised columns of cars and buses.

With Russians, it is altogether different. They invade brutally, but with a romantic quality. Their deep nature has the quality of their opera and dances. Both energetic and wild, Russian culture is about embracing rather than punching, even if some embraces lead to unpleasant places north of the polar circle.

Russians are playing chess, drinking and smoking, all in a dazzling combination of invasion and natural catastrophe. They will leave Soviet architecture buildings behind, which are recycled in European Economic Community business centre, as for example, the Communist Party headquarter of Riga has been renamed World Trade Centre with humor.

But they will leave remarkable achievements of education, knowledge and hygiene. The credo of Communism is indeed education, sport and hygiene. Some can argue that the price is heavy, as Communism has forgotten breakfast, lunch and dinner. But nonetheless only Russians can have that quality of culture and endurance.

Being an invader is not difficult, but Romans have taught us that what makes a great invader is culture and long-term project. Romans invaded brutally, but erected marvelous cities with running water, and assimilation of local population was rapid, but for Egyptians. With time we have lost that quality of invasions.

The last great invasions were perhaps the Crusades, as some went there not only for gold, but for redemption. Spirituality yet played a role. Later invasions, like conquest of Africa by France and England, lacked that subtlety. Industrialised countries conquer territories as potential markets, not for spiritual or romantic reasons.

T.E. Lawrence argued in his Seven Pillars of Wisdom that the French were extremely bad invaders, compared to the elitist British. French are unruly, brutal bastards, but they have Republican values, and armies of devoted leftist teachers. They build great things, and have local elite contribute actively to a kind of foreign French metropolis, for example Saigon or Algiers.

German colonial past is small, but striking. Who but a German would build in Namibian desert a factory of sausage and beer? There is that obstinate typical German need to export a life style, to stamp it with Made in Germany. Today they invade the world with their cars, at least something more useful than pigs in a desert.

What truly makes for a great invader, and a better quality of occupation, is cultural flexibility. Romans did not argue about religions as long as the tax were paid. With the Jews the problem was that for reasons of money and monotheism, Roman laws could not work their magic of integration. And yet apart from the example of Egypt and Judea, Roman laws made citizens out of hundreds of million foreign people.

The European Community is an invader of sorts, with armies of commissioners and lawyers, building a tower of Babel, but with limited success so far. One cannot conquer without a cultural ideal, and the EEC has only the culture of profit.

The American Empire had the potential to invade and last, but alas, since the late 50s its military industrial lobby has grown so powerful, as a state within the state, that instead of exporting only movies, candy and personal computers, there is that urge to export bombs and missiles, and to use them liberally on civil populations. This is really too bad, because American people are so likable, but being invaded by them is like Disneyland, you have to run for shelter which is made difficult by the gross consumption of MacDonalds.

We are experiencing a new invasion of Chinese. The Empire of the Middle has become factory of the world. So far, its invasion of African territories and industrialised countries markets has been relentless, but not harmless. Again to be likable, Chinese invasion would have to be more culturally flexible. Instead of manufacturing only goods, China should propose a real alternative to European 19th century industrial values. So far, there is nothing like that.

Invasions are like winds, they can turn you into a fool, or make you dream about vast oceans and green forests.

True Romance

In Uncategorized on December 31, 2009 at 8:54 pm

I hate romance. For instance, there are hotels with honeymoon packages. Why don’t they deliver the baby, too? I mean, all of this is fake. As fake as those tractor love stories, where the man is displaying a hairy chest and oily hands, while the girl is experiencing erection of her nipples. Who can believe that?

Romance is not about hairy chests glistening in the sun, at least for straight people. Romance is unexpected and cruel. It is destroying lives, and opening new perspectives. Turning a father into a boy. Turning a boy into a father. No honestly, romance is the matter of Scary Movie.

And yet the myth endures. Against all logic and scientific data. Romance is there.

My cell phone antenna is larger than yours!

Okay, in the Stone Age, it was swiftly concluded. The romantic rival is quickly dispatched with a split skull, and the girl is pulled to the nuptial place with her hair. In the Middle Age, it was about the same, but duels between pretenders could take days, leaving plenty of opportunities for the Belle to lose her maidenhead.

In the Digital Age, duels for the Belle are done with SMS and flexible cell phone antennas. Opportunities for sexual escape are limited, considering that about all guys of today display a tendency to being gay. All in all, we have come to a sorry conclusion of the romantic evolution, and perhaps we should seriously consider Stone Age advantages.

So I said I hate romance, because people talking and writing about it have absolutely no idea. They think it is like a kind of game, pleasant and soft, where both lovers are exchanging words and kisses. But no, romance is tough business. We should have been born with hermaphrodite sexuality, and all humanity would already be pioneering the Universe.

But no, we are born Man or Woman, or both, but that is not my subject. We are born to research our completing half. Of course we dream of a beautiful maiden, intelligent enough to have a job, but not too intelligent, so we can enjoy our male superiority with computing and driving. But that is bullshit. It is so wrong.

I don’t believe that Gods are playing with Men. They have their own marital issues. But we are not immortals, so we have limited time. And it is with frantic obsession that men and women drive too fast with sports convertibles, and abuse their breasts with layers of silicon. Again, it is not working that way.

Look at advertisement campaigns. You have the guy running after a girl with flowers. So what does that mean? He is in love, or she needs to change her after shave? You have women running like squirrels, while the man is stalking them. Unshaved, shirt open on hairy belly, with the look of total stupidity. While she is resting, as running is tiring, he comes from behind, and Bam! Hmmm, in general, how many of these guys get a job as soprano, once their balls have been ripped off?

No, seriously. Romance is not a game. But it is true that as a lover I have ran more than Zatopek. Romance is tiring, get ready with vitamins. You must be answering calls day and night. Write long letters until your arms are trembling. Learn to cook and brush teeth. Lose weight and find a honorable work. Board planes at any time. Make love like a U.S. basket team.

There should be Olympics of Romance. Nature is showing us the way. But we have grown soft. As soft as our cell phone antennas. And our love songs have grown into sirups of cries and laments. Hail the Stone Age lover! So quick, not very smart, and smelling like old socks.

Dear Reader, it is a terrible thing to believe in fairy tales. Generations of girls and guys have failed their procreating seasons, walking around and sending cries of seduction, expecting for the desired one to appear. What they have forgot to tell you about fairy tales, it is that there is always an ogre. Oh, nothing fancy like Big Joe with Axe in hand, walking the woods, singing merry tunes. No, Ogres have different faces. They are Time, Work, Career, Money.

Oh, but it is all right, those ogres we know how to deal with. Are you so sure? Because romance is about walking the woods and ignoring the fear of the Ogre. You begin to see my point, romance in packages, honeymoons, all of this is inspired by ogres. It is nice package, but it is still a package.

Next time I will tell you nice stories about romance, and you will see that we are far, very far from the fairy tale portrait. It is a cruel miracle. Cruel, indeed.

Just a Little Step Forward, Please.

In Uncategorized on December 30, 2009 at 10:32 pm

Tonight I climbed that hill to the cemetery where my mother is resting. 5 December is her birthday. And I wanted to see her because I had to talk to her. Right now I am hurting the people I love, and my heart is full of questions. I so much believed in my power to save her, that her death left me literally exhausted, physically and psychologically.

As I knelt besides her grave, the ground was cold and damp from recent rain storms. Her best friend had cared to bring some flowers. Her grave is bare, as she refused to have tomb stone, or sophisticated things. She wanted to be buried among her Boxer dogs in our enclosed garden, but alas! French law is ruling this out. Six feet under and closed oak coffin with people you don’t know.

I have chosen for her a quiet place nesting against the wall of a small building holding the remains of Catholic priests. The cemetery is facing the west, and the sky is wonderful there, with salty ocean winds chasing away rain clouds. In Autumn the whole river valley below is veiled by fog. It is really a nice place, and she deserves all of it.

I am writing to share my feelings, but also to help. My beloved Belka encouraged me to write again, and more, with simple words about grief, and other issues I was facing as a human being. Of course, there are books, encyclopedias, but what matters is what you have been through and the message you can personally forward. What matters is the practical experience.

A few days after leaving France, as she was waiting for her train in Moscow, she saw a man approaching the rails, and really believed he would jump. So she drew herself so close to him, and looked at him, just to make her point. You jump, I jump. The guy was so distressed, he backed away, and we shared a laugh because it is possible he had no intention to jump at all.

But what matters is that she acted. She is aware and going out of her way. And that is a wonderful difference, the kind of which is filling my heart with joy and pride. This is my beloved Belka. So generous and caring. And her message has touched my heart, too. I am learning a lot from her.

I recall reading online about a person who had lost her dog to CHD, and it was so moving, as my own dog was dying from the same disease. I told myself I would share all my experience fighting that terrifying curse, but the folder with all the papers is still resting on my library’s shelf. It could really help Boxer dog owners, but I could not write about it. It is a shame. Really.

I do not pretend I can help people who are grieving, but I can at least try to write about my own experiences on a daily basis. Grieving is normal and healthy, but personally it is coming to the point I cannot face my days anymore. It is all the more dangerous that I have been recovering from severe depression for two years.

The first weeks after her death have been filled with shock and disbelief. They call it the denial stage. Then began the questioning, and finally the anger. I was angry at myself, for being angry, as I am quite violent and had issues with it in the past. Three years ago I had a therapy, after landing in hospital emergencies for the third time, for so-called panic attacks. And I changed, my relation to others softened. I felt more in harmony with society.

So the first step is to take positive action and ask for help, because after losing my dogs, I really became angry and dangerous to society. I began to fight with my mother about financial issues, and then about petty things. Ultimately I understood she was afraid of me, and this was like a bucket of cold water thrown at my face. How low can a man go if he is to threaten his own mother?

I thought, it worked before, as I was a soldier, I used to run, so I laced my rangers and ran every day five, six, seven miles in cross-country. I remember a day when snow was flying and filling my mouth. As we had no running hot water, it was always quite adventurous to wash perspiration away. It felt good, though.

But this time, the magic did not work. My nights were filled with nightmares. I could not cope with increasing work pressure in the forest, and so the vicious circle closed itself. Sometimes you have to break out, or break down. But the first step is to understand things are wrong, and you need help.

Asking for help is something more difficult than you think. First, it does mean you cannot get out by yourself, that you are failing. But failure it is when you don’t want help, and you think you are strong, but in fact you are just so scared. There will be a time of peace, as the doors you have closed are holding ghosts away, but they will manage to get back at you. So what are you going to do then? Running away is not the solution. The solution is to stand your ground and face your suffering.

So begins the healing process, as Lao Tseu said, the longest journey begins with a little step forward. Let yourself get overwhelmed and understand that grief is part of you, it is the love you have for the departed. And this love must not be fought against, but assimilated and distilled into a higher form, as if the departed was now resting within your chest. And she or he truly are.

I know how hard it is to just get up in the morning, and friends say, get a job, have a vacation. There is truth in it, because you need to have something to do. You cannot let the process diminish you to the point of sleeping all the time, forgetting about food, and watching the ceiling of a room. What you must know is that the way you are handling sorrow and guilt now will make a huge difference later. But let’s not pretend that having a job will ease the sorrow and make your recovery easier. It is like pushing dust under a rug. The dust is still there.

My little victory of today is that I put on the alarm clock and actually got up early in the morning. Oh, it was not easy, as yet another rainstorm was raging outside, and really my cat was such a fantastic sleeping pillow. But I got up and did all the things of the morning, and I felt good about it. Now I have more time in the day, and will be able to travel to town for afternoon walk.

Beyond grief there is destruction of routine, and habits. Both will appear to you hurting and shallow now that the departed one left such a void. You will think, I love breakfast, but where is she? Or why am I still cooking for two? My grief is showing up under the shower, after running. And the same image is coming back. I see her lying in that resuscitate room, with tubes everywhere, and her tongue out, bruised body, and I think, that body carried me, brought me to life, and I hugged her, and cared for her hair, stroked her back in winter. All this flesh is mine, too. Oh.

Some people say that we grieve because we feel how fragile life is, how fragile our life is. But it is not true, at least not in my case. I grieve because I love her, because we are so much alike. I am grieving the project we had to travel to Vladivostock by train. And I am grieving because she would not see my children. But above all, I am torn by the memory of those long days of suffering.

I am so proud of her. She was a dancer and model. She trained her body and mind. And in spite of disease, her heart was holding on. Five times did the heart stop and go. Five times. Oh, Mother, how proud I am, and how sorry I am about all of this. So sorry.

A Woman Of Quality

In Uncategorized on December 30, 2009 at 8:15 pm

There are murders of quality in English Gardens, but what is a Woman of Quality? Is it education, morality, social status, innocence or vice? Is it possible to consider a Woman of Quality outside the perspective of men? And yet, to everyone it is clear when we see a Lady that she is a Woman of Quality.

A woman of quality has the distinction of being rare, and yet not uncommon. She is not registered, and yet you can find her quite easily if you stop looking, but watch. A woman of quality has the antique virtues of womanliness without trespassing the fine line of prostitution and the elitist status of a bourgeoisie.

A woman of quality is inspiring, and yet deceptively honest and simple. You think you know her, but she will surprise you. She has hidden depths, and pits. She can lead a man to reaching levels unknown to him, or make him hate her because he cannot follow her teaching.

Distinguished, and yet not sophisticated, a woman of quality is at ease in every situation, and does not shame herself with the fallacious outlook, but will reveal herself in her choices, both good and bad. Because a woman of quality is not a saint, but a person, she will often err and yet never lose herself.

A woman of quality is forgiving, but not forgetting. She is not revengeful, and yet her heart can be filled with the passion of hatred. She is the Nemesis of Men, as her anger can lift oceans and drain rivers. She is a woman, and her anger has the devastating effect of a tornado. And yet in all her fury, she never loses herself. And can distinguish good from bad. Her forgiveness is act of love, not of feebleness.

Educated, and yet not pedant, she has the taste of a dilettante, and will inflame a writer or a poet, but leave the academician cold in his masturbating solitude. She is energy of life, white flame, aurora borealis. She consumes, but is not consumed. She reads, but words are less important than ideas. Romantic, she is waiting, and yet not expecting.

A woman of quality will make her man happy, and yet he will sometimes wonder if she is there for him, or for the image she has of him. Her sorrow will devastate him, and her laughter will make him travel leagues of desert, but with the memory of her white neck. Her pleasure has the quality of a setting sun, as the air is filled with the scent of harvested wheat.

Delight she will not in having right, but only in giving good. Delight is not her purpose, but a just reward to her quality as a woman. Having prepared the feast of kings, she will with the same gaze judge, and yet remain human in drinking that cup of wine. She will bear life, and yet love in that suffering, more. A mother of goodness, and justice, she will always go for love, but not forsake her values.

A woman of quality is exacting, but never dictating. She is asking, but not demanding. She will lift hearts, but never betray truth. Both matrix and vector, she is the fruit of love, and earth where it will grow.

She has the white hand of those directing justice and making the power of kings more humane. Her neck has the fragility of the Lys. Hair has life of its own, as her blood is fuming with the power of a Greek goddess. Her legs will inspire painters and architects, while her chest has the promise of blossom and harvest. Eyes have the patience and fire of a Pieta. Oval face of a Botticelli Aphrodite, smile both knowing and generous, but never touched with the sarcasm and easy sorrow. Her shape is exquisite, and will leave a Paris wondering for the Apple of Discord.

She is both eternal, and yet never the same, both Model and Evolution, she is the source from which are born kings and just citizens. Source and flowing river, she is both path and ultimate destination.

Conquering her will leave man wondering about the power of fists and swords. Submitting to her would be like drinking from a pure calyx of legends, leaving heart and soul refreshed. And yet it is not act of submission she is asking, but of understanding and completion.

Possessing her will make men conquer vast oceans, and venture over endless deserts. And yet the fruit of that possession will have life on its own, beyond the grasp of stern alarums and mighty warriors. The child she will bear has the sanctity of blood after the exertion of passion and reason, both Fruit and Promise.

This is a Woman of Quality.

France: Stranger in Paradise

In Uncategorized on December 30, 2009 at 10:52 am

According to the Economist, it is becoming both easier and more difficult to experience the thrill of being an outsider. The advent of new technologies and traveling for the masses have contributed to making culture more intimate. A real outsider is someone who is drawing his cultural identity from his own personality.

The Economist journal has published a very interesting article about “Being Foreign, The Others”, which is about the thrill of being an outsider. I don’t think that modern technologies have transformed the thrill of discovering a foreign culture. Quite on the contrary, with the Internet, we experience a renewal of cultural intimacy, and this is shown in the statistics of languages of online content. We could have expected English to dominate written content, but it is falling back.

I think that new technologies like cell phone and SMS, global positioning systems and Internet have made the choice of approaches more confusing. You will meet Japanese tourists in areas unknown to inhabitants of Riga, as a consequence of online information. But as Irina, the city guide I met in Riga, wisely said: “You can walk the city, but there is a difference to walk in the city.” Meaning that the thrill of being an outsider is unchanged, it has only evolved to a more sophisticated and enriching level. Read the rest of this entry »

Happy Islands of Romance

In Uncategorized on December 29, 2009 at 6:07 pm

I feel romantic tonight. Hush, I would tell the reader, who is barely suppressing a yawn. Perhaps you have the right to wonder when I do not feel so. But tonight winter has warmed up to a slight rain with a promise of spring to come. There are nights of promise, and nights of hope. And I would like to share that warm glow with you.

As a bachelor of 39, my life has been romantic with icons of women, filling me both with longing and despair. There have been times when I would cry, others when I would sing or dance. Embrace the world, or tell him to go to hell. Tonight I feel like dancing, and having a glass of wine to wish good luck to all lovers embracing right now.

In love, men are not equal. Some are more beautiful, some more favoured by the Gods. Love is like a country of lore beyond mountains and deserts. Who could understand love, but for those who have walked through endless paths? There is paid love, which some argue is more practical. There is free love, but I have never met anyone who could explain what it actually means. To me love is the glass of fresh water one gives to the guest after a long journey. It is generosity and tenderness. It cannot be exchanged, measured or traded.

There have been times when the sight of happy lovers filled me with jealousy, even anger. I would keep telling myself why I am not given the same kind of affection and attention. Asking my mother, she would flash a soft knowing smile, and say that it is all in the smile and eye contact, something which is coming when the time is ripe. Love is harvest, not conquest. Read the rest of this entry »

Back to Paris

In Uncategorized on December 29, 2009 at 10:59 am

One should avoid negative people at all costs, says the American credo. Returning to France after Latvia could not illustrate better how France has become a country of negative people, or over eager excessive optimists. Take Sarkozy. He is chilling as leader, as his energy is not about facing problems, but covering them up. As such he is largely contributing to the French malaise of today.

A common held opinion of the French media is how fortunate we are to live in such a beautiful, innovating country. We have no war like in Afghanistan, and economic growth is there. People asking questions about social contract and individual right to happiness are called defeatists. Our gesticulating President is calling for France, like a bad trainer would shout to his defeated team.

What is wrong is how we process information. News are bullshit. Important information is withheld, and we are entertained with tales of ordinary madness.

So what does it really mean to be positive? Acting positive is not about smiling to bad luck or fate, it is tough to lose your work, especially with a family at charge. The positive answer is that nothing you can do will change the fact that you are in trouble, and even if positivist thinking has the low calorie diet of a Big Mac, it is all about knowing that right now, you are on your own about how you are going to react constructively.

In short being negative only adds to the overall burden of life. It does not help at all. And it does take available energy and time for no result. Negative is to think too much, and too narrowly. The magic of doing is that it does free your brain from that paralysing chain of thoughts, about risks, etc. exactly like a General who would ponder for hours everyone of his moves. Positive attitude is about dynamics. Read the rest of this entry »

Orthodox Riga, A Vibrant Faith

In Uncategorized on December 27, 2009 at 5:04 pm

While French churches have magnificent architecture, their spiritual life has dwindled. Priests come from Africa. You have to book in advance to get inside a French Church, because their doors are always closed.

Now consider Orthodox Riga and enter a world of vibrant faith, where young people with typical Dostoevsky passion pray with a vibrant faith, while Babushkas kiss and mutter in silence.

There are many ways to tour a city. You can follow police cars. Open garbage bins and check out their content. But you can be more inspired, or shall we say, more spiritual and go to its churches.

Riga has an unbelievable diversity of churches, some of which are only distant a few hundred meters. Lutherans. Christians Orthodox. Catholics. Jews. And Evangelists. Methodists.

Of course we could add the numerous banks from Sweden, Germany, etc. to the list of spiritual locations as they remain impervious to crisis and really are all about faith in greed.

Going to Russian Orthodox church is a matter of coordination. You need to avoid the patrolling babushkas, who are part of a network of international beggars. Then you have to climb stairs and go through gates while security guards are staring at you. Eventually you are in, and well rewarded with a silent devoted crowd of women, some very young with child, other older with grandchildren, faces aglow with the spiritual exertion.

Orthodox religious art has the harmony of a patient gaze under veils of gold and silver. The Orthodox Madonna is holding the Sacred Child like a Pieta. Candles are illuminating portraits of Saints, and reflecting rich gold and silver. Read the rest of this entry »

A Romantic Affair

In Uncategorized on December 26, 2009 at 11:42 am

A romantic affair is a bridge thrown over an abyss. There is no turning back without betraying who you are. A romantic affair is a journey from which you will either return transformed, or not return at all. Avalon it is, for true lovers. They sail away, and their story is matter of legends.

It all begins with a smile. A special acknowledgment of your presence. Touching words in a letter. Joy of life. A friendly hug. At heart, it is a shared need to be together. Imagination is instrumental.

It all began for me at night in front of a computer display. Welcome to a networked world. Am I ready? Yes, I am, Cisco Systems.

I saw her online in a dating agency. I could not believe it. This is a jewel, a diamond. Out of thousands of tagged portraits, she was the only one I noticed. It was Her. With beating heart, I launched the contact process. She will never answer, she is too beautiful, too young, too much above everything I could have expected.

By Russian standards, age difference is not important. A man is a man in his forties. A young girl is 16. 25 is not so young, told me Irina. So strange, because in France, a relationship between a man of 40 and a girl of 25 is already stretching some unwritten code of conduct.

In France a man of 40 with a girl of 16 is normal if she is Black. Positive discrimination, it is called there. If she is white, it is the matter of another Nabokov drama. Read the rest of this entry »

Irina, Icon of Riga

In Uncategorized on December 25, 2009 at 9:55 pm

Today I had a lovely adventurous day with Irina, a Russian woman, former teacher of linguistics at Riga university, occasionally cook in Dublin, and now ruined by 70% cut of pension in Latvia. She is living with 150 Euros a month. So she is walking from hotel to hotel with a plastic bag, bread and cigarettes. She is a great lover of Pushkin, Dostoievski and we talked for hours about literature, Soviet history and France. She has a devotion for the Russian tongue, so liquid and full of variations.

Tell me about a language with so many ways to spell a name like Irina, she asked. There is no one in the world!

I have to agree that Russian is a very sophisticated language combining French richness of vocabulary with more flexibility, or customization. For instance, in Russian, one word can explain a whole lot of different things, either pleasing or not.

She is occasional city guide, and it was indeed a dramatic walk under sheets of rain, cutting wind, as we were plowing in melting snow. She introduced me to true Riga on the Russian side, and it was great to be welcome as a guest in special parts of town, totally outside of classic tourist circus.

True to Russian icons, she was chain smoking and appeared oblivious to the blizzard, while I was thinking what a true Russian wintertime must be. We ate like pigs, soup from Georgia, red wine, liquor and roasted meat as part of traditional Latvian diet.

We went to Doma concert hall to listen to Bach, and I fell asleep to my great shame. And as we were having another swing of red wine in the Black Cat, a trendy bar in city centre, she jumped and disappeared with a ten Lats bill in hand, leaving all her little belongings to me. I waited, but the waitress kept shrugging. With Irina you never know, did she say. Read the rest of this entry »

The Maker

In Uncategorized on December 25, 2009 at 8:55 pm

Why is it that after eons of evolution we have no working approach to death? Why is it that death is not openly discussed without taboo? We are talking with great excitement about the birth of a child, and yet its birth is also pregnant with death as part of the cycle of life. So why are we so silent and so hostile to talking openly about death?

Death has been veiled with words. Seldom will you hear that someone actually died, but rather than one left or departed. In VietNam U.S soldiers had developed their own language of death, with terms like He Got Wasted or He had His Shit Blown Away. Even statistics contributed to veiling the fact of dying, as it is better to read KIA or MIA, while most of those missing in action were actually dead. But again statistics prevail with a comforting shroud.

Have you observed the flourishing business of death in our occidental developed countries? The Actors’ Studio should really hire those people, because from the clerk sitting behind his desk, to the man in charge of the whole show, it is almost ridiculous how affected they seem to be, and yet they are living of it. Acting performance is on par with Philip Seymour Hoffman as Brandt, a sycophant and loyal assistant to the Big Lebowski, who tries to please everyone.

Have you been in resuscitation rooms? This is a strange world of pale badly shaved medics, strong white lights, long corridors of white walls and floors, and where everything is looking so clinical. It is not hospital, with its crying people and stressed nurses, this is a space ship, the Enterprise after the crash. Every room has seen thousands of people die there. It is a slaughterhouse. And you feel like walking in a dream, with walls expanding into nothingness, as your steps are echoing, and you think, death is there at work. You feel its cold breath on your neck.

So why is it we have that problem with death? Catastrophes happen all the time. Car accidents. Fire. People falling in the stairs. But every time it is a tragedy played intimately. Even when the grief is intense, you don’t feel like sharing it. You actually feel guilty about the death of a beloved person, as if you had failed. Because our society is so much focusing on life we are terrorized to display that ultimate failure of quitting. We feel shocked, betrayed, angered, or guilty for relief. But all these feelings are selfish, not once do we think that the departed is enjoying a better world.

Again language has made amusing parallels. When you lose your job, you are being fired. And when you have a project, you will work hard to meet the deadline.

Claude Levy-Strauss has described societies with intimacy to death. Football games would be organized between the living and the dead, and victory always attributed to the latter. So-called primitive societies have a realistic approach to death, considering that it is better for the dead to remain where they are. What a mess it would be if they ventured to come back!

The day of the dead ones was the only day of freedom of expression to the native and black populations in the colonies of Spain and Portugal in the New World. As if the celebration of a carnival would exorcise the enslavement of whole populations.

In our societies, including in zones of war, like Afghanistan or Iraq, to name a few, we are not talking about dead people, but about casualties, as if the fact of being napalmed had something casual, and this is because we are so afraid of death, even if we are developing incredible weapons, that we don’t want to feel responsible. All these gadgets of missiles, bombs, drones, it is only about introducing distance between the operator of death, and the casualty.

There is a joke of an airplane about to crash and all the people onboard are crying, all but one. And it is a Jew. And the woman sitting next to him is angry and asking why he is not afraid because they are going to crash. And his answer is that, why should he be afraid, as the airplane is not his.

It is the same with death. Death is terrifying and we don’t want to talk about it, openly, cleanly, and humanly, because we think that there is responsibility. We prefer to think that it happens to people, oh bad luck, tough. But we don’t want to give meaning to death. Either it is too personal, or too impersonal. But it is never right, or within the order of normal life.

In India it is common sight to see a man lie himself down in front of a rushing train. Body parts are raining around, and nobody is even taking care. Dogs come. And after some time, nothing is left. Death is totally integrated into the daily process.

This is why our societies are so ill at ease with the question of suicide. Here is a person who is voluntarily putting an end to her life, and really assuming the responsibility for it. How revolting! How inhumane! How irresponsible! And we have plenty of words to describe those with a death wish. Mad. Lost. Because we feel it is like quitting that marvelous game of life, before the end of it. They are cheating.

So we have introduced religion to explain death. Science is not even sure about the legal definition of it. Is it when the heart is stopped, or the brain? And what about the measuring instruments? Is a human body hosting a soul, so what is death then, but a transformation? We are totally at a loss, and death is a subject so fundamental that it should be cleared in school by teachers. Children should learn about death. They would grow more responsible and more respectful. They would learn that fundamental lesson that parents are prone to fail or depart.

So strange it is to observe how mass media is perverting our understanding of death. And how perverse it is because people lose perspective of life when it is not projected on the larger canvas of death. We are hearing all day long words like harmony, balance, zero emission, and all these words are directly related to death. The very definition of a dead system is a system, which has reached the point of balance, so that there is no interchange between its components and the environment.

Of course, you will object by saying that death is not a funny subject at all. That we cannot spend our time thinking about it, if we don’t want to get mad. I would reply that there have been many occurrences of societies intimately integrating death with social life. Pharaohs had pyramids built for their death, lest they would be forgotten. Roman legionaries believed that their banners were gods, and were absolutely ready to forsake life, so that the banner, the spirit of the unit, would survive.

And what about our history of warfare? Never in the history of the world have we been so close to mass extinction today. With a push of a button, billions of human beings can be terminated. And we pretend to avert our eyes, no, death is really not a subject of discussion.

More confusing is the case of some tribes of Amazon who see death in the silent forests they are inhabiting. Death is primarily lack of or devoid of, food, shelter, warmth. It is something, which is totally contrary to human survivability. Something like the caverns described in the fiction of Terremer. A void, without light, warmth and even air. A place of nothingness.

I have been particularly impressed with the very bleak approach to death the Greek had. There is nothing romantic in the description of Achilles walking silently in that Nether-world. The Romans were even more pessimistic. Consider howÆneas of Troy does open the gate to the world of the dead, by slaughtering a sheep and waiting for the ghosts of famous dead Greek heroes to assemble around the pool of dark blood, and drink it, as price of their wisdom.

There is a very interesting story by Robert Erwin Howard about the myth of Akivasha, the Princess, so beautiful that she decided to seduce death in order to remain young and in love for ever. So that generations of lovers would pray for her help, as love and death are intimately entwined, something I would like to develop later on, on the basis of the famous Eros and Thanatos relationship.

So Akivasha everyone does believe in living in a wonderful world is in fact living under a pyramid, in a little room, and sharing her time with some not so hospitable forms of beings, the kind of which does transform any honest to God citizen into a palatable orgy of gore.

So that Akivasha is inspiring poets, and yet like the heroes of the Greek Iliad she is drinking the dark blood of the slaughtered sheep. So perhaps children have to be spared with that kind of stories. And yet, are all those children stories, not entirely stories of sexual fantasies and awfully cruel happenings?

There are two remarkable studies about death at work in our modern societies. One is “Rites of Spring” by Modris Eckstein, and it is a revealing analysis of how the Great War shaped modern society, in all sectors of social life, from lovemaking to artistic ballet. Another work I found fascinating is Juenger’s “Fire and Blood” where the author is describing how death has changed human nature as a consequence of trench warfare.

Frederic W. Erk
December 22-25, 2009 La Touche Belin-Riga.

Riga, D-Day.

In Uncategorized on December 25, 2009 at 8:18 pm

Traveling with airplanes is a revealing test of sanity. Airports have become the bazar of modern times. Queues have been the joke of Communist states for ages. Airports are reintroducing queuing with refinement. You have long queues, short ones, some are S shaped, others disappear in stairs. People waiting there have the determined stare of British fusiliers at Waterloo. Try to sneak in, and the queue will react with millimeter precision.

I was waiting in line behind a couple of Russians, when a French boy tried to sneak in with the excuse of asking innocently if the queue was for Air Baltic, or not. I reacted with sidestepping, and pushing my leather bag ahead. The youth remained unfazed, and installed himself in a parallel, and yet menacing way. The girl in front had interesting blond hair, tied in a loose knot, and a giant laptop protruding from her carry-all. Considering her waist I opted for a business woman, in various state of transformation into office plant.

After an unadventurous reptilian approach, of just one hour, I registered my luggage, while praying that my bottle of red wine would survive the abuse of air transport.  Airport security in Paris Charles de Gaulle has evolved with time into a matter of exploding luggage seemingly abandoned in a hall. I advise pet owners that Chihuahua dog-lets are shot on sight, and that disabled persons in rolling chairs are considered a danger, and exploded by fire-workers. You want to kill your stepmother, left her 15 minutes in the lobby of Paris airport. Police will do the job for you.

Security check was great, I had to expose my socks to public inspection, and holes were embarrassing. Baltic airlines was a Boeing 757-200, and I stumbled to my seat, wondering whom would seat next to me. The stern bearded man with a plastic bag at hand, and glazed eyes. One of the blonde beauties with artificial furs and bleached hair, hugging imitations of Louis Vuitton handbags. Or one of the mafiosi looking guys, who had just escaped Berlin Wall with a grumpy voice.

Fate decided otherwise, and a young couple of Russians sat near me, and at once began to rehearse practical sexual intercourse in a crowded airplane-with-the-passenger-seating-next-to-them-pretending-to-remain-aloof. The blonde businesswoman sat in front of me, and at once began to play with her seat, so that I felt sandwiched between her and the plastic bag man behind. So eventually we left Paris behind, and while I was still wondering about it, stewardesses began to unroll the usual program for belittled passengers. Fake survival exercise, food in little boxes and plastic dish.

When the Russian sex machine stopped for a minute, I could use my arm rest, and begin to unpack my food, and so began the first stage of tactical management of arm rests. Unpretending, and yet stubbornly I petitioned for every millimeter of ownership of that shared armrest. When he was kissing the girl in a swoon of sexual ecstasies, I used the opportunity to capture additional millimeters. So that after several hours, my seat belt was between his legs, and my hand dangerously close to his erupting fly.

Fate came to my help, as the airplane was jolted to the side, and the pilot announced that for safety reason he had to crash land the aircraft in Vilnius. So we did, and spent two hours on a tarmac, waiting for gasoline. Some passengers broke ranks and decided to leave the airplane without their luggage. I was oblivious to all of this, as I tried to invent derivatives to the sexual orgy of the seats next to me. I tried the chocolate trick, and had for sole reaction two sets of black eyes, reducing my peace talks attempts to nil. I tried the Swiss approach, and talked about the delay. No answer. I tried the Apple approach and displayed my computer expertise in real time. No reaction, but for a dangerous tightening at the armrest contact zone.

After ten hours of that war game, we landed in Riga, and I could escape my seat, while the two lovers renewed their assaults. The first impression of Riga was vivifying air, cold and cutting. Giant tractors were cleaning tarmacs, and the bus skidded in front of the terminal in an eruption of tortured brakes and geysers of dirty snow. Rushing inside gave the impression of a devastated airport, with minimal activity, crying children, fierce looking local policemen, and exhausted looking personnel.

So began the waiting period for luggage, and one hour later I escaped the airport in company of blonde girls, skidding with the practice of ballerinas in the sea of snow, and ice awaiting us. I looked for the Air Baltic green shuttle for Riga centre, and there it was. Twenty people for twelve seats, great for sexual intercourse, but not after ten hours of flight. The inside was stifling hot, and I was despairing because the chauffeur had to check each ID with the hotel card, after letting the people inside the shuttle. I saw my chance when a cute lady pulled a cart of luggage to the car, and happily left my place to her, so much for French reputation of gallantry.

I chose a taxi, and this is how I reached my hotel with nine hours of delay, in the middle of the night, and Riga was magnificent under the snow. Very few people were walking the streets, which came as a shock after the crowds of Paris. But the buildings are superb and Christmas decoration completed with merry songs. I really loved my first impression of Riga. And it is important, as the French say that the first impression is usually the good one.

The hotel lobby was empty, but for a couple of lovers hugging. The girl turned herself to me as I entered, and she was very cute with her Slavic complexion, heightened by glowing cheeks and smoldering eyes. Her companion was so much older than her, perhaps forty, which is difficult to estimate, as he was wearing oversized coat and sport denim. The girl was crazy about him, and really hugged him for good. It is with a philosophic sigh that I saw them walk to the scene of a battle in their bedroom.

The receptionist was truly helpful and friendly, and we shared a slight smile at the sight of the couple disappearing in the lift. When she asked if I had a lady for my double bed, I had to laugh, no, my lady is away and hugging her pillow, at least I hope. The room was clean, and absolutely correct. I chose that hotel for its location to the north of Riga town centre, and yet within walking distance of the Old City. Security is top notch, as within 50 meters there are not less than five embassies, including the World Trade Centre.

Christmas Eve in Riga

In Uncategorized on December 25, 2009 at 9:17 am

In perhaps the most magnificent introduction ever, Herman Melville began his monumental work of “Moby Dick” with those words: ” Call me Ismael.” And went on to explain that Ismael is going to hunt whales as he feels drawn to funerary carts and cemeteries. There is traveling, and there is journeying. It is my journey I will tell you about.

I will not write about the location itself, but about the things, which I learned about myself. “Oh how interesting”, will you think! Another suicidal writer on rampage, as if Russia was not exporting enough of them. First, I am not a writer, and then I have not the talent of Slavic people for suicide. So I will try to keep the story short, which is quite a challenge to me.

I have discovered that I can delay important decisions, and even miss opportunities I thought were unique, but that there is something as a deep instinct buried in myself, which is a both a reserve of calm and serenity, and a source of inspiration to my life. I must learn to trust that instinct.

I am drawn to a woman I love like a moth to a flame. I feel awfully bad when I think that the love I have is part of my imagination, perhaps hallucination. As a lover I have an incredible capability to imagine dramatic lies and illusions. I will read words several times, until I am quite sure of their meaning. And then I will imagine another meaning, and read again those words. Until the meaning is changed again.

I have to trust my instinct again, and my instinct is telling me that the person I love is loving me, and perhaps more than I do. She is seeing me. I mean, no level of introspection can approach that. This is why Marcel Proust said that spending an afternoon with a young girl was more gratifying than any literary masterpiece.

I am the one responsible for my happiness. I am the one who can take the decisions. Say “Yes!” or “No!” I am not saying I have full control, because it is ridiculous. I need friends, and I need love to reveal myself as I truly am. No one can decide what I have to do. There are things I am doing, because I have to. For example, I had to care for my mother out of love. I have to hold on to my beloved, and care for her, because I know she is the one person I need in my life, and I love her deeply. And also because I know that no one else will help her as much as I will.

So that as a human being I cannot decide if I am walking north or south, if the wind is right for sailing, because there is a single course, which I have to take. I can miss the right time for sailing away, but I cannot miss the journey. I have to trust myself.

There are things I am ready to do, and others I will not do even out of obligation. I will never work for something I don’t believe in. But I would do it if I have to, out of love, or perhaps because there is no one else around to do it. I have cared for my mother during fifteen years. And I did it, because there was no one else to do that. And I could not forsake her. Period.

I was free to say “No!” because I could not save her. But I said “Yes!” because I saved myself doing it. She made me become the man I was born to be. And if today my thoughts are confused, and that I am walking to visit cemeteries, and following funerals, it is because I am not trusting the instinct of the man I am. Reason is not helpful here.

I had every reason to stay at home for Christmas. To save the money. Even to save the planet by reducing greenhouse effects. But my instinct made me book tickets, and call my beloved to ask her for advice. So I knew I had to ask, and trust the reaction of her words within myself. And we had the most beautiful discussion ever, exchanging shots like a married couple, totally trusting, totally in love.

As the plane lost altitude and the pilot explained he had to land in emergency because there was no fuel left, I had sweaty palms, and my heart was racing, but there was no word I said of regret. I knew deeply that my beloved told me to go to accomplish what I have to do. There are many ways of dying, and you cannot control that. What you can control is the attitude you have, and her beautiful face was smiling to me, all the time, as we skidded to a stop.

There is a danger, and this danger is the “Me Thing”. Me wants this. Me wants it now. Me is unhappy. Me is happy again. A life like this is no good. Since Mother died, I have known terrible moments of despair and doubt. There is something, which does help. Sleep. Or walking. Or smiling, even if you feel like crying. No literature is of help. No kind advice. You are alone to walk the Path, but Love can be your Light.

I know that only my beloved can save me. I can walk the Path and give my muscles food and exercise. I can train my mind. I can write as much as I want. But only love is going to make me do it. I mean, surviving. I am here because I loved, I will be following that light to the end.

There is not a single way, but there is a single Path. You can walk it in reverse, on your knees, or like the Tibetans on your belly. But you are going to take that Path, because the Path is you.

There is something, which is helpful. It is patience. Much harm has been done in the world out of impatience. Everything is so immediate. We are surrounded with injunctions to speed. And the Arabs have an admirable saying:” Speed is the Sheitan”. Which means that Speed is the Devil. Again on your Path, it is not speed which matters, but if you are advancing or not.

For example, there is an admirable love story in a French movie. It is about a man who is always angry and bitter. He is alone. Criticizing everything. And everyone. He has to travel. He hates it. Then at the end of the movie, you will learn he is dying out of cancer, and hating it. And the door of the train station opens to an older lady, and she says: “Is that you?” And it is his beloved of thirty years ago. And he tells her, and she says, then we still have time to do it. And be happy for the time we have been allocated to have.

So who is saying you can delay, and miss? I waited forty years to meet my beloved. And the day I understood it was truly her I want to spend my life with, my chest was about to burst, and I felt wings. Truly wings. And the words of wisdom of my mother occurred to me. “One minute of pure happiness is worth a life of bitterness and unhappy things.”

So be patient, but trust your instinct. You can be patient in the waiting, without expecting, but patience is not about not doing, it is like snow resting on a mountain, it will eventually melt, and join the torrent. Patience is about ripening. Patience is trust.

Am I patient? No. I used to believe I was. But it was only lack of interest, or lack of wish. Life was not stirring me, jolting me. With the death of my mother, it seems I have lost patience and trust in myself. I have hurt my beloved, because I want answers to questions. But there are no questions. And because of this, there are no answers.

I have been impatient with her, and now I have lost her confidence, and she is staying clear. I wanted immediate bliss, and to live together, without understanding that the time had not yet come. So the forester has to learn again that planting a tree is about wishing for a forest, giving the opportunity to be a forest by planting and caring, but that the tree has a life on its own.

I have seen a touching thing in Riga. There is a pond with ducks. And a little bridge is crossing it. And there are hundreds of locks around the metallic structure of the bridge. And every lock has an inscription. Two names, with a loving sign. Yes, love is about hope, as life is flowing under the bridge.

The High Road

In Uncategorized on December 22, 2009 at 5:13 pm

A friend wisely wrote that one should be careful with one’s wishes. As a kid I used to talk to trees and shrubs and I had wishes, which were granted or not, depending on the way leaves rustled with the wind. But I was so careful with wishes. As a man reaching his forties, I still have wishes, but the list has grown dramatically short.

There was a time when wishes came with a priority, meaning I had wishes ordered. The top priority was to be successful with my computing project, to build a realistic tank combat simulator. This wish I had awarded priority over love, or romantic relationship. Even personal happiness.

Later I had the wish my mother would be well again, and enjoy happy years as I was building my own life. This wish was granted, but of course I could not think that it meant her dying. So one must really be careful with one’s wishes.

There is a school of thought, which is professing that wishes are granted, because one does construct day after day the required conditions for being granted with the wish one had chosen. For instance, I wished a dramatic love relationship, with lots of adventure and sex. Well, I have been granted that wish, and now I understand why heroes feel tired of adventure and seek the bonhomie of a quiet evening in front of a fireplace.

Why is it that we are showing to children stories of adventure with happy romantic ends? And they lived happily and had many children. Oh, it does happen. The father would eventually become alcoholic, or reveal he is gay. The woman will begin to doubt her husband has guts. And think that the bad character of the story, you know the loser, who got shot, burnt, killed, and killed again, well, that this guy was a lot more fun. But we don’t want children to know that. So they can learn it the hard way.

I have found out that happiness has nothing to do with adventure, happiness is not a reward. Happiness is a state of mind, a personal life philosophy. You can feel happy, without a job, without a woman, or even without a glass of wine. You can feel happy without legs, or eyes. Happiness is about that interior peace of mind, that hidden reservoir of wisdom, of gratefulness and patience for life. Happiness is the moment you accept yourself in harmony with the world.

So it it that my wishes are granted one by one, and that I am like a famished traveler in the night, dreaming of a cozy bed and entwined limbs, and being granted all those wishes, I am still feeling the urge of hitting the road, as if happiness was as simple as bread when you are hungry, sunshine when your bones are aching. Happiness is absolute waiting without expecting.

Now that I am packing for a few days to spend on the warm shores of Baltic sea, by minus 20, I feel so close to my dear home, as if every wall, every window was gently telling me that I will be missed for those days. But that it will be wonderful to be home again with my cat on my lap.

So why am I going, why does one feel the need for packing? Claude Levy Strauss wrote that all journeys are about one thing, the discovery of oneself. I will meet a woman in a foreign country, and I feel good about talking and sharing some time with that person. But I know that true to this gaelic love song, there cannot be two Moons or Suns, just only one. And that my heart is lying somewhere in a tower of glass and granite in Moscow Business Center.

Christmas is about peace, for children a few days without teachers. And for grown-ups to enjoy some time together. The spirit of Christmas is about Happiness. Simple.

What I would need now is some Jack Vance wit, and hit the road with a broad smile, smiling at my own candid foolishness, and crush the feel for crying, because the road to discovering myself will be long and difficult, as I have built so many walls and borders, to avoid that consciousness of being a simple human being, not a hero.

The Spine of Night

In Uncategorized on December 20, 2009 at 1:23 pm

Night always stirred imagination. To the aboriginal tribes of Australia, it is a dark pot on the fire of space, and stars are holes in it. Some describe the night as a dark cloak supported by the spine of night, the Arch of the starry galaxy spiral to which Earth does belong.

Night is for hugging lovers, or thieves and criminals. It is the time for the late traveler staring in the pitiless light of the neon in airports. It is the time of stale smell of cigarettes in trains. Of stained seats. Or crowded bars. Of factories with glazed-eyes workers. Of frantic typing on laptops as eyes get blurry with sleep.

Night is refuge, for the alienated ones. Those who trespass lines.

Alienation

A strange thing is happening to me. I have been an early morning type of guy, since the days of Army, where activity is essentially about falling out of bed early, and doing pretty nothing after. On the contrary, my mother took a special delight in keeping to bed until late morning. She just loved those times of cozy warmth, as I used to make the fire, and prepare breakfast.

And the strange thing is that I am getting up later and later. It is like drifting through time and space. There are so many good reasons for staying in bed. It is very cold outside. It is freezing inside. And I have a cat so deeply asleep on my thigh, with a kind of hypnotic sleeping quality.

Silence on its own

There are devilish reminders that the day has begun. Lorry drivers on a distant road. The early morning commuters. The early morning commuters, now very much delayed and breaking the sound barrier. And then, silence.

Oh, this is winter silence. When the wind is not moaning, or rain splattering on the wooden shades, then it is a silence Albert Camus would have described as “heavy like a balance.” Again, you feel it around you. And you do not dare breaking it.

A constructive laziness

Now you think I am a lazy bum. And I have to say, that yes, I have grown lazy lately. But there is laziness and laziness. My laziness is politically speaking of the reactionary kind. It is a revolted laziness. It is a generous laziness. I would like to share it around me, but unfortunately it is not so popular in France to be lazy.

Even my feminine relationships are getting grumpy about my laziness. I must shake myself. I must be clean. Brush my teeth. Wear nice shoes and avoid those baggy “shitty” pants, as my beloved kindly told me. All right.

But tell me what is the purpose of wearing Church shoes in the mud? Baggy shitty pants have a quality. They can hide morning erections, and afternoon bulging belly. And teeth brushing, well, have you never thought about launching an asphyxiating breath to your beloved banker or insurer?

Of course the romantic character is about quality stuff, or stuff of quality. I am romantic, and a bit foolish. So I stick to using baggy “shitty” pants because it makes me remember the last days with my mother. The shoes are great in mud. And the breath? But darling, at 1500 miles away, it is like Chernobyl, there are wind currents. Lines. Frontiers.

Revelation

More and more I am keeping to the night. I am checking my teeth. You know, for the eventuality of something growing like Dracula wolfish smile. But no, it is me. And just with deeper set eyes, nicely romantic, black with fatigue, and whitish skin. Even the beard looks depressed.

So I am keeping to the night. And it is great. Girls are beautiful in the night, especially if the weather is cold. Under layers of coats, they are puffing hot air, and surrounding themselves with a scent of perfume. So that walking a street at night is like walking a trail of scents. From heavy oriental mixtures, to the slightly metallic tang of Chanel, as if sophisticated women were in fact articulated puppets with a heart of iron.

But the night is also the time when cities are transforming themselves. Prostitutes are out, and pimps or drug dealers are hugging to the diffuse light of a cafe window. And the cars. Like a volcano spitting flames, all those cars with shining red tail lights are giving to the city the allure of a port on the shore of a river of fire. And it is so funny to observe the drivers with mouth agape, eyes bulging, and all in such a hurry to get to their destination. And to do what?

I especially like the young inexperienced female drivers. They are so cute. They have the big “A” invitation sticker on the back of the vehicle, and they look so absorbed in the task of driving, that I am sure they are even forgetting about their shoes. Driving is to those young girls the big step to independence. A lover, sex, pfft, but give me a driving wheel, and I will be big girl.

So the night is revealing, and has a quality of its own. Stars are shining, and I am sure that my mother is in Heaven looking down on me, with a tender smile. She knows I have to live through all of this before I can join her again. I have time. I have a few foolish things to do before, like chasing a lost love and waiting for the cruel miracle of its return.

Dark waters

But the night is my subject of today. I love night outside of cities. I love that moment when you escape the halo of those cities and join the cocoon of your car, now that all you see is a few islands of lights, like little atolls of mankind, and you are not on a road, but on the Styx.

Dark is the flow of Styx, and white is the line in the middle of it. The dark ribbon of asphalt is like destiny. When will you turn, when will you stop? There is no destination anymore, just a Path. And imagine, you could be driving without ever halting. There are millions of miles of roads. And all of those are connecting in a network of destinations you don’t want to reach.

There are few moments of greater intimacy with a woman than driving her through the night. Because if there is silence it is filled with thoughts. And if there is the miracle of sleep, then it is a silence of confidence in you. Here you are cruising into the night, and she is trusting you with her life, sleeping like a child in the womb.

For all of these reasons I have grown to love the night, as walking home, it is so good to feel that joining peace of a warm bed, and the little death of sleep awaiting you. A few hours of forgetfulness. Until the cruel morning, when laws are again valid, and universe is taking the form of a factory.

It is so strange. Children are afraid of the dark. And desperate people are afraid of the light. What is the night, but the promise of a day to come, another dawn, another rebirth? Or is it a cruel promise, of possibilities which will remain just that, of lovers whispering in the dark about projects they know will never happen. Night has laws on its own.

Frederic W. Erk

The Return of a Cruel Miracle

In Uncategorized on December 19, 2009 at 3:22 pm

A short and partial approach to the phenomena of love as the author is himself a lover living on the edge.

Love is observed in children, in animals, and yet the older we grow, the wiser we should be, and the meaning of love is escaping us as the refreshing glass of water brought to the lips of the King Fisher. Because the more you look for it, the more elusive it will be.

It seems that love is more palpable in young beings, or very old ones about to die, or animals, that is in beings with a common denominator, which is approach to the surrounding universe, and not rational distinction brought by education and social life.

Love is expression of the soul, even if some distinguish the physical love, as described in the expression “making love”, as if it was bread to be baked, which is not altogether wrong considering the spirituality of baking bread, from the ethereal expression of bliss, only found in young mothers or people with mental disabilities.

Elisabeth Kuebler Ross observed that love is a kind of natural state, or more precisely a state of being natural with the surrounding world. It is expression of the soul in harmony and communion with the universe. It is Love as an Ideal, explained by Plato in the Banquet.

I am discussing the matter and spirituality of love, as I am trying to understand the nature of my own feeling for my beloved. In the _Bar Fly_ there is a famous reply by the main female character, “I don’t want to be in love again.” And it is touching, as truly her face is betraying the exhaustion and despair of the whole experience.

Perhaps this is why Canova’s “Venus Victrix” is displaying her arousing beauty while turning her gaze on the side. Is it to escape the reproachful eyes of lovers? Is it to hide her contempt for her believers? Or is it an invitation to observe her beauty while she would try to explain that, yes, you can see and love my beauty, but never look into my eyes, or you will be condemned for eternity?

Perhaps Venus is in torments for her beauty, unchanging, terrible and admirable, locking hearts under the most impregnable armor of steel, and making out of a patriot a betrayer, out of a son a lover, out of a father a young boy?

Lovemaking is usually ‘performed’ in variations of the Cross, as if indeed there was something like a sacrifice, and sacrifice it is on the altar of Destiny. Science does explain that a human being is nothing but a few dollars worth of basic elements, and yet the fabrication of a human being continues to consume billions of dollars in high technologies, while there is only need of a few minutes of embrace to launch the procreative process.

Love is more than spirituality or physics, it is a combination of everything with a catharsis. Love is explanation without words. Love is poetry without verses. It is free and yet immensely expensive. It can be bartered, but not sold. You cannot buy it unless you are a fool. And you cannot expect it as a reward, or it is prostitution again.

Love is pure, and yet its constituting elements are not so. Sex is part of love, and yet it is certainly not so ‘pure’. Why would poets and writers always portray sex as romantic as a blissful walk in a forest? Sex is tiring, mostly dominating, and a last refuge to lovers on the verge of breaking off. Now if we consider the human beings as lovers, and parts of the process, there is little ‘purity’ in all that dramatic display of limbs, which could be funny to the onlooker, where it not for the absorbed look of its participants.

And yet when you observe lovers, there is a flame, a shared light. Old people can be lovers, and it is not shocking, but endearing. Children are lovers, and it is the matter of Romeo and Juliet. The fat man with the lithe young girl. The old woman with that boy still wearing shorts. Love is about sublimation. Federico Fellini would say, that love is about abomination made beautiful.

Love is a creative process. And this brings me to the marvelous love story, which is _Solaris_ by Stanislaw Lem. I have never read such a heart breaking conclusion than the one comparing love to ‘waiting without expectation the return of a cruel miracle’. Everything about love is there. The waiting without which there is no love. Waiting is almost love in itself. Because completion is never at hand, at least in this world.

Love is about the unexpected. A Roman Emperor madly in love with a girl of Arles. And she would fall for the water carrier. A mother who could not expect another child. And that child is the centre of her universe. A face, a smile, a voice, some hesitation, and two destinies are changing course. For the better or for the worse. Because the unexpected is also the definition of catastrophe.

Love is Life, and Death. Now we know that poets and writers were right to say, that love is beyond life and death. Love is the uniting element, the missing stance in the prose. Love is unity of alpha and omega, Yin and Yang.

Love is a creative force, exactly like Solaris is. It is attempting billions of combinations, without any regard to the material at hand. It is consuming lives and making death sublime with the same liberal generosity. Love is beyond Good and Bad, it is beyond guilt. Can you make a river responsible for its course?

So why is it that we feel love is cruel to us? When we feel we are swept with it, but the beloved one is not. And this happens more than often. First explanation, is it truly love, or only a projection of your inner self, of your ego? Lem has a beautiful image of it, when he is explaining that humanity conquering space is only about expanding human control and domination, absolutely not an understanding for the universe itself. So that unshared love is about appropriation, not communion.

Can love be taught? Because one of the most impossible issue of the lover is to know when he should stop, and leave the beloved one in peace. There is a wonderful description of that Russian Colonel describing his passionate love for a Jewish girl, and how after hours of exertion, her blood and body would at last commune, but for her eyes. So that love is more like a tree, it grows, but can be destroyed by storms or brutal pruning. Love is not metal, iron or steel. It cannot be melted without losing its unique character.

So that when a lover does explain that he conquered the loved one, it is absurd, or it should be understood as Salvador de Madariaga famously put it, first you conquer, and then you administer, but ultimately it is you who are conquered. No, love as result of a rational process is more about revealing what was already there. It is like studying a foreign language and already understanding a few words, because you know them by recognition.

If anyone would care to ask me what love is, I would answer that I don’t know, but I know when I see it.

Frederic W. Erk

The Hermit Secret, or how to be successful with girls with minimal impact on global warming

In Uncategorized on December 7, 2009 at 9:27 am

I was in a dark library room when I first heard about the Black Pamphlet. It was closing time, and people were in the process of getting up and leaving. It is a nice moment to sit back and observe. Like in the movies. Or in an airplane. When everybody is getting close, I mean that close, and wait thirty minutes in the main alley of the aircraft, while you are finishing your book, or having a nap. Read the rest of this entry »

The Reasons Why My Blog is Not a Success

In Uncategorized on December 6, 2009 at 9:49 am

There is not one reason, but a multitude of reasons to the fact that a blog is not successful, from the viewpoint of readership. Here are the reasons I have identified so far, and I will discuss them one by one. Read the rest of this entry »

Always Another Dawn, said Scott Crossfield

In Uncategorized on December 5, 2009 at 3:10 pm

It is so strange a feeling that grief is overwhelming you, as water would invade the belly of a sinking ship until the capsizing. Actually, it is not hurting at all. It is a warm feeling, in fact. There is a smile playing on my face as I am writing those lines.

So they said, you will break down as the coffin is closed. No. Not at all. I wanted the whole burial to be done, as Mom had been waiting for a week already. And that room where she was lying, was worse than the soft touch of damp earth. Read the rest of this entry »

You Will Be a Man, My Son!

In Uncategorized on December 4, 2009 at 6:44 pm

In England, Rudyard Kipling is now considered politically incorrect for his endorsement of British colonialism. Strange it is to judge a man by his literary work and then without trying to understand the purpose of it, to belittle and lay waste with it. An author has no other responsibility but to himself in terms of the content of his work.

Cistine Chapel Finger of God

Now, Be a Man or Get Lost!

I am not particularly fond of Kipling. This being said, I am highly attracted to his “Gestalt” and moral standards. And there is no better example of it than in his famous poem, the final sentence of which is a stern alarum to dignity and humanity. Read the rest of this entry »

Raison d’Etre

In Uncategorized on December 2, 2009 at 11:36 am

Feeling depressed? Now French people consume 80 million anxiety pills a year. And you wonder where the smiles have gone. Anxiety is a natural corollary to intellectual capabilities, as we tend to anticipate more than animals.

So why is it that anxiety has become so vile that we want to eradicate it? Is it another resurgence of Cassandra’s dramatic fate? Because the so-called “negativists” are perhaps right, or at least because they strike a chord within ourselves.

Let there be light, please

I feel anxious, very much so. After the death of Mom, I was in shock, not thinking. Just living the material life of getting up, eating, moving, eating and sleeping. Now anxiety is like a dark shadow, a ghost, which I can detect in everything, and everywhere. Read the rest of this entry »

Recapitulation

In Uncategorized on November 30, 2009 at 5:22 pm

Benedictine monks hailed “sublime recapitulation” as the perfect harmony of Faith in unity with God. Ever since has this word kept the spiritual pregnancy in my imagination. No other word can explain the depth of feelings I have and continue to have with my departed mother.

Because the music of Mozart retains its value in the most abject slum, I have found my mother to incarnate both receptacle and truth in a sacred unity between the womb, which carried me along the bodily fluids of procreative process, and the spirit, which brought understanding to the children I used to be.

Call her Susan.

4 August. Summer peak. Slow life of vacations. Kids playing in the river. August has been chosen for that caricature of Caesar, heir and beholder of the Julii bloodline. It is the fitting month for dying, as hospital beds are coffins of blankets, and night are short. Only hope is carried by the shooting stars in heaven, which remind us of the vanity of our existence and greatness of summer skies.

Silence played its usual tune of familiar sounds. Lights are surrounded with insects. Silence was thus inhabited with tension as I opened that door to the salon, and found my mother lying near the bed.

Silent she had been for hours as I worked upstairs, as she did not want to betray her despair. And it froze my heart because I knew, too the ways of death, when its bony hand is slightly resting on your shoulder.

Call her Susan. Please. She would like it.

 

 

Re-Birth

In Uncategorized on November 29, 2009 at 6:14 pm

Words have been failing me. Perhaps it is because there is power and life in words, and that this power deserted me. Perhaps. I think that words are failing when we truly understand the deep meaning of words like “love”, “death”, “happiness” and “faith”.

I envy those who believe in scriptures, not because these are scriptures, but because they believe in the basic meaning of the words themselves. Religious faith should always be considered from the perspective of the child.

Down, down where Moon is small

So am I supposed to be an adult, grown up and responsible, dependable and strong, understanding and complete. Both direction provider and sheltering power. It is a beautiful thing to have walls to break through as manual effort is bringing peace to the mind and body alike. Read the rest of this entry »

Sweetest Poison of All

In Uncategorized on July 29, 2009 at 8:44 am

In past stories I have talked about the natural drive of mankind to discover new frontiers. According to Bruce Chatwin, mankind was born out of a sea shell with a cry. ‘I am’ shouted the first nomad as he began his journey out of Africa. As light cannot exist without darkness, there is another powerful drive to mankind, and it is guilt.

Guilt in open ranges

Guilt is truly proteiform and multidimensional. To the wandering nomad guilt would be akin to asking why instead of where. Perhaps it is guilt, which decided so many nomads to establish themselves and enjoy productive life in a city of men. Read the rest of this entry »

Ellipse

In Uncategorized on July 25, 2009 at 8:38 am
The world according to Kepler

The world according to Kepler

‘Strange days’ was the title of an album by the ‘Doors’. And some days are strange and bring back unwanted recollections or interrogations. I was swimming in that black river whose waters were cold and full of leaves after days of rain and storm. Clouds were like ancient citadels in heaven. The setting sun was sending glorious lances of molten gold.

And my thoughts kept focusing on what a woman once told me about my life. She said that I was in a circle. And I thought how strange a circle it was, because life as a circle could be both circular trajectory, but also equidistance from the centre.

Circular trajectory is a common interpretation of the life circle. Like a man lost in a forest with an injured leg, you would walk and believe you have advanced in the right direction, only to discover that you have only walked in a circle. Read the rest of this entry »

Smile at life

In Uncategorized on July 21, 2009 at 10:39 am
Brueghel, Summer.

Brueghel, Summer.

I was waiting in a queue behind an old woman at the local supermarket cashier. The morning was hot and heavy with the brooding promise of thunderstorm in the evening. I was struggling with bottles and various stuff, as I dislike those awful plastic purchase panniers. You look so queer with that dangling pannier. Anyway, what’s the use since you cannot use it for carrying stuff to your car? Read the rest of this entry »

How Green Was My Valley

In Uncategorized on July 20, 2009 at 4:54 pm
Down, down where the Moon is Small

Down, down where the Moon is Small

I was ten years old in Algeria. I was living with my parents in that small apartment in a block of buildings designed by French architect Pouillon. The town was Sidi Ferruch for the French, but Sidi Freidj for the Algerians. A little see-side station at 30 kilometers from Algiers. The French landed there in their conquest for Algeria. And the Americans followed suit in 1942 to encircle the Axis bridgehead in Tunisia and Libya. Read the rest of this entry »

Darwin’s Nightmare

In Uncategorized on July 19, 2009 at 8:38 pm
Warning! European Culture Ahead

Warning! European Culture Ahead

Baldur von Schirach smiled as he waved his pistol to a crowd of German Hitlerjugend. ‘When I hear the word ‘culture’, I am grasping for my gun,’ were his words.

Theatricality of power. Horrible fascination. Culture. Gun. Erection.

Ask any true artist and he will tell you, ‘Yes, culture is a gun. Which is pointed at my head.’ What does culture mean? There are many interpretations, some more flatulent than others. Ministries of Culture, what a wonderful name for latrines. Read the rest of this entry »

King of the Hill

In Uncategorized on July 18, 2009 at 5:12 pm
Sam Shepard, American writer is King of the Hill.

Sam Shepard, American writer is King of the Hill.

There are words so commonly used that they become commonplace to the point of losing their original meaning. Perhaps it would require some enlightened research by an academician. One of these words is Romance and its corollary, romantic.

What does it mean to be romantic? I am asking this question because most women I have approached in my life have told me how romantic I am. I say, women. Not men as I have no sexual or emotional inclination for the virile gender.

As a young man, I was flattered even though the suitability for lovemaking remained imaginary. As a middle-aged man I am beginning to understand that women have perhaps a different understanding of romance. Something combining in my case platonic expectations with long-distance relationships. Read the rest of this entry »

The Time Machine

In Uncategorized on July 16, 2009 at 11:46 pm
Vladimir Kutz in 1957, The Stakhanov Runner

Vladimir Kutz in 1957, The Stakhanov Runner

Of all sports, there is a king. And it is running. Nothing compares to running. The dramatic of running is that it is a reminder of our deepest past, as the first hominid wrestled with balance in order to free the hands.

Running is an art in itself. To the Japanese it was considered to be part of the Art of War. To the Greek it was speed, which mattered, and only the need for longer distance for gambling purpose resulted in designing the oval of the running stadium. To the Zulu tribes it was an essential part of strategy, which led to the defeat of the British at Isandhlwana. Read the rest of this entry »

From Here to Eternity

In Uncategorized on July 16, 2009 at 8:53 am
Life and love, from here to eternity

Life and love, from here to eternity

Some people believe that life has a different value depending on age, social condition or faith. There is a little story. The German Navy investigated the case of a naval catastrophe during the Second World War because the only surviving crew member was the Captain, in spite of heavy injury due to fighter-bomber bullets. Other younger and more physically fit crew members had not made it. They had drowned. So the investigation concluded: what is it that is making life so dear to middle-aged or older people, in comparison to younger ones? Why is it that younger people despair and drown?

And so why on earth are professional armies of today full of younger people? I am not talking about late twenties, but British Guards are barely 19! And more aggravating factor yet, why on earth are officers so young, too? A French paratrooper lieutenant in charge of an infantry position in Afghanistan is only 22. There is no doubt he is a capable fellow, but what about that survivability capability of older ones? Would you trust someone so young with the lives of so many? Read the rest of this entry »

In Cold Blood (film)

In Uncategorized on July 15, 2009 at 10:34 am
Until your blood runs cold

Until your blood runs cold

The missing link in the greatness of American Evil is Nature. Consider the towns and its noodles of highways. But watch the sun rise over the Sierra, with Joshua trees like so many crucified Roman slaves. And truly the greatness of American Evil is in its open ranges, both bringing the heart closer to God, while opening perspectives for true evil.

Perhaps it is because the soul of America has been shaped in the dramatic landscapes of a New Frontier. So that Evil has the Shakespearian quality of a Crime against Nature and God. And where could that Crime flourish, oh no, not in the cities of sin, where whorishness is expected, but in the eternal open ranges of the Great Plains?

Nature is inspiration to Evil since Nature is about the circle of tenderness and bestiality. And American evil is not about psychotic killers or junkies, but about two frustrated men on rampage, wasting four lives, for what? For $10,000 in a chest. Read the rest of this entry »

France: Where do we get from here?

In Uncategorized on July 12, 2009 at 5:55 pm
All for yourself

All for yourself

To live in the country has some pleasant advantages. A peaceful neighbourhood only disturbed by the casual gun shot and lone agony of a poor soul. A native population all smile and eagerness to please with an extended forefinger. Local authorities with the transparency of the last days of Roman Empire. A police force ready to take on the challenge of watching Starsky and Hutch.

To live in the country has all the delicate charm of bourgeoisie. Marriage is a matter of shared capital and failing chromosomes. Babies enjoy all the inheritance of generations of lawyers and attorneys, with a touch of farmer’s blood, when really the sperm is too weak. Read the rest of this entry »

The Right One Is Living Truth

In Uncategorized on July 5, 2009 at 10:31 pm
The greatest journey begins with a smile

The greatest journey begins with a smile (Artwork by Y. Gilbert)

— Watson! Wake up! The hunt is on. I have seen her.

With these words, Sherlock Holmes, my dear friend, left my sleeping room. Her? Lady Frances Carfax? No, another woman, certainly, or Holmes would not have been so upset, as he has outmost care not to entertain romantic illusions with women.

Who indeed is the Right One? The woman who could transform the day of Sherlock Holmes, push the heir of Caesar to building waterways for the city of Arles, or climb the most dangerous summit in the world, not to claim her, but just for the sake of her.

Like the White Wale, Moby Dick, the Right One is pursuing Man from the origins of times. Perhaps it was for Her that men began to walk, to conquer and went to war. There are some men who are spared the deep anguish of those two eyes peering into your heart, so kind they are, and yet like Heaven you would need to build how many towers of Babel to conquer? Read the rest of this entry »

The Secret Life of Perpetual Motion

In Uncategorized on July 4, 2009 at 8:44 pm
Perpetual Motion, Alfred Gockel.

Perpetual Motion, Alfred Gockel.

Salvador Dali used to clean his bathroom with obsessive attention, meaning that he spent half the time breaking bottles of expensive perfume of his wife Gala, and half the time getting mad, which eventually led to breaking the remaining bottles.

It may sound arrogant, and it certainly is because there is no expensive Chanel bottles to break in my bathroom, yet I have this obsessive streak of character when the going gets tough, meaning I will spend hours on my knees carefully cleaning the floor of my home, from 17th century fireplace to the more recent royal oak of my library.

There is nothing like kneeling when your mind is suffering. Perhaps it is the genuflection with its therapeutic Christian symbolism. Perhaps it is what the Shakespearian characters would call the Right Altitude. But being on your knees introduces a wonderful change of perspective, so that Babushkas of Moscow subway can rejoice, they are indeed closer to Heaven than we are. Read the rest of this entry »

The Crusade of Peter the Weaver (Part I)

In Uncategorized on July 4, 2009 at 9:43 am

That evening, Peter the Weaver came directly to his desolate home. And his wife was surprised and happy to see him coming home earlier than usual. But she found him so brooding and dark that she dared not ask why, lest she received a reprimand.

The youngest child of Peter ran to him, and put his arms around his legs. The father put him on his lap, and let out a long painful cry, and said:

— My poor dear wife, we must decide, we are too sorry with all this story. I feel I am getting mad. I cannot help, but the more I try, the more I feel sorry.

So the fearful wife answered:

— I believe you must go to see the priest. He will tell you how to get free of that burden.

Peter gravely put the child down, and went out somberly.

As he walked past the home of John the Logger, he saw the beautiful Gillette, his wife, at the window, laughing to the stupid things a dumb archer was telling her, so full he was of himself.

Peter just kept on walking, but his fists were like hammers, and his hat was low on his brow.

It was time to take on this situation, as it jeopardised not only his peace on earth, but also his salvation in Heaven.

In the silence of the confessional, he acknowledged his sin and told how the Devil had put him in his sorry state of desolation. So the Priest told him as penitence to employ the hours of temptation to pray the Lord.

But Peter the Weaver left his head hang.

— The Devil is pursuing me at all the hours of the day. And if I pray the whole day, my wife and children will die out of hunger.

So the Priest saw the danger of this predicament, and decided to appeal to a higher authority. He told Peter that about an eremite who was rumored to be inspired by God, and had the power to heal both illness of body and soul.

So Peter began his journey to meet the eremite. He walked for a long time under heavenly sky; over the lower plains, he went by mills, chapels and towers. In a little hamlet, a man told him about the pilgrim who had come back from Jerusalem. The man showed his where he could listen to the holy traveler. Peter went there.

Hence he learned that the holy man had preached in the church of the village, and that three women and five men had abandoned everything to follow him. Because they had understood that nothing was left for them in their homes, now that only the words of God mattered. Peter asked for the direction and soon he was walking briskly.

As he was crossing a field, he saw peasants gazing upwards, and lo! near the sun, indeed there were huge white clouds. And the peasants crossed themselves, as Peter knelt, crying:

— A cross in the sky! A cross!

As he lowered his gaze, he believed he could see the splendid face of Giselle laughing openly to his folly. He spat for her, and then contrite, crossed himself.

He reached a big village where the holy man had been staying for three days. So he learned that he could expect to listen to his preaching in the town’s church.

The holy man appeared on a donkey. He was holding a crucifix in his hand. His feet and his head were covered with dust, but he did not seem to care. His clothes were all scratched leaving his shoulder and knees for all to see.

As he lowered himself from his donkey, men flocked around him. A woman pulled some hair from his hair to make a relic out of them. The eremite didn’t care and entered the church.

He spoke. And his words were like purifying fire and incandescent gold to the crowd, and instead of burning, it elevated their souls to the wings of heavenly archangels, so they were carried across rivers and mountains to the Land of Eternal Glory where the Son of Man, in Jerusalem, Gate to Heaven.

From this very country the eremite was back to tell his brothers about what he had seen. How the Holy Sepulcher was subjected to all the miseries only profanatory mishandling and beastly destruction could provide. So, he said, are we going to let the Saviour suffer a second time? No, not until his voice and life would be gone. And as he talked he was lacerating his chest.

And Peter in the shadow of that church replied to himself:

— Yes… Leave everything… And go to Him and for Him, the One for whom it is right to leave everything.

The eremite with his outstretched arms called upon himself the help of the Saints and Angels, while the Mountain of Sion, the Calvary and the Olive Mount were crying out their misery. Peter the Weaver closed his eyes. And there they were, the Angels who commanded him to go. And Providence would care for them, open rivers and seas, while food would come from Heaven.

He came back to his village; his pale wife waited for him. His children were pale too from hunger, and as they ran to him, they believed he came back with a treasury. But so he announced:

— I have seen the priest and the eremite, and in Heaven I have seen the Cross. I know what I have to do. Perhaps Christ himself will lead me. But I have to abandon you. Because he is the One for whom it is right to abandon everything.

His wife cried out in anguish, and tried to close the door to him. He walked to the window and left his gaze wander to the house of Gillette, so inviting, so damned and so well known to him. And his wife then said:

— We will go together with the two older children. The newborn will remain here with grandmother.

The priest agreed upon the project. And soon the whole village was filled with the news of his departure. Many gifts were given and soon Peter could build a solid charriot. Food was stuffed into it. And the day of departure was eventually announced.

Jehanne took her new born and carried him to her mother. Peter was considering his home as Gillette walked by, and laughed:

— With all the devils you have

Cristo si è fermato a Eboli (film)

In Uncategorized on July 2, 2009 at 10:05 pm

Adapted from the autobiography of Carlo Levi, Christ Stopped at Eboli (Cristo si è fermato a Eboli, 1979) is a masterpiece by Francesco Rosi. This is the story of Dottore Carlo Levi’s eviction to the poorest part of Italy as penitence to his political views against Mussolini. The arrival of Carlo Levi in a provincial town will reveal the exploitation of a rural population by the local bourgeoisie which is dedicated to fascist doctrine. It is also the tale of Italy as a land of two countries: Northern Italy and the government of Rome, and Southern Italy with men crossing the Atlantic to America.

The subject is not new, and we can recall the Taviani brothers’ attempt to explain the hard life of Italian farmers in Padre Padrone, but Francesco Rosi is using a remarkable combination of effects to build a very realistic picture of social life, which goes beyond the portrait or the denunciation.

Building the Legend. Gian Maria Volonte as Carlo Levi

Building the Legend. Gian Maria Volonte as Carlo Levi

The colors are marvelous with tones of sepia, brown and blue, while women are dressed in black, as if life there was always a matter of death. Tradition is to leave the black ribbons of Death on the porticos of homes, until they disintegrate by themselves, so that Time is really here the great Un-doer from fast floods carrying away the main Piazza and its Cathedral to the slow demise of seasons.

Great attention is given to music and lyrics, so different from Northern frivolities, and already pregnant with Arabic consonance.

Gian Maria Volonte finds here the true romantic character he always longed for since the days of Uomini contro, another drama by Francesco Rosi. He is a delicate and sophisticated Dottore always reminding his patients that he has no practical experience of medicine. Carlo Levi is a man of few words, something so rare among intellectuals. He spends most of his day marching from the city to the cemetery, beyond which he cannot go by order of the government.

This walk in company of a dog he adopted is a marvelous way to show the life of women at work, as all men in working age have gone to America. Remain only some shepherds, two doctors with no patients, and the local city governor, a fascist.

Irene Papas is again stretching that invisible border of womanhood only Greek women can cross without turning native. She is a marvelous woman nursing her many children, as she has been through seventeen pregnancies. She will refuse to the end that Carlo Levi paint a portrait of her, as it would rob her soul, so she pretends.

Very interesting is also the complex relationship between Carlo Levi and the local Fascist authority impersonated by Don Luigi Magalone. Both are treading softly and taking care, and yet Carlo Levi slowly builds the momentum of Righteousness based on his approach to the local population, which Magalone despises.

Thus the discourse in glory of the soldiers at war in Ethiopia becomes a cruel statement of the discrepancy and hollowness of political words compared to the facts that Italy can only lose at war. The story of the destruction of the Melfi becomes an allegory of the upcoming fate of Fascist Italy.

Francesco Rosi also displays his contempt for the arch-enemies of fascism, which are anarchy and communism. As other political prisoners are located nearby, Carlo Levi will eventually meet them, and there is really no need for silence, as they have nothing to tell. They just nod, but Rosi is already portraying the future legacy of violence left by Mussolini, which leaves no room to humanism.

Perhaps it could be objected that the theatricality of the movie does in the end deserve the power of its purpose, and the mystical aura of Gian Maria Volonte becomes quite embarrassing, considering that Francesco Rosi wants to portray the sorry state of rural peasantry.

It is a movie you will never forget as some images are so powerful. The disheveled priest has extraordinary power. Celebration of Christmas becomes a humanistic appeal to peace, and also quite unexpectedly a manner to display his utter contempt for a people of goats and bandits, who have never been visited by the love of God.

FREDERIC W. ERK

France: Liberty, Inequality, Fraternity

In Uncategorized on July 2, 2009 at 2:46 pm

With statistics, it is like being a child again, as you never know what will come out of that magician’s hat. The French people love statistics. In the land of Colbert there is a strong tradition for designing sophisticated plans for economy and education, the kind of which requires a master degree to understand, or perhaps it is just that – nothing to understand, a kind of national humor for good jokes.

Colbert was Minister to Louis XIV, which in itself is already something of a performance. Being a Minister in Finances to a King used to eating for hours, killing horses by riding them to exhaustion, and chasing girls in his Palace, while avoiding piss pots and other human waste – with a French acronym as Pot de Chambre. So that being Minister to that King would have been similar to lecturing the Borgia on ecology and greenhouse effect.

And yet Colbert did exceptionally well as he was perhaps the first to understand that France needed economic plans to develop and support its economy. Colbert really constructed the working basis for a modern France with a strong central power in Paris. Of course every time someone has reformed France and brought it to modernity, that effort has been spoiled with that tendency to invade other countries as if modernity and restructuring had that impact on national psychology.

As I was reading the latest polls in France about the widening gap between the super rich and the blissfully poor ones, I could not help but imagining that History of France has been a succession of highs and lows between glory and despair as a consequence of economics, national grandeur and demography.

The French people are indeed one of the most prolific in terms of birth rate. With almost three children for a woman, statistics are showing us a future France with a larger population than, say, Germany. The tragedy of all this is that every demographic explosion in history of France has been followed by dramatic events, either war or pestilence.

The Gaul invaded Italy and Greece as their strong numbers required some exercise of their limbs. They overwhelmed the Greeks and came back with funny stories. With the Romans they had a good time running after the Roman legionaries who fled in disarray the first time they saw those naked guys wielding swords larger than an average Roman.

In 1789 it was a rare combination of bad harvests, financial crisis and exploding demography, which pushed the French people to a costly Revolution. Twenty years later, trees of Liberty bloomed all over Europe, as a telltale sign that the Blue soldiers of the French Republic had left a trail of modernity, notwithstanding the fathering of many children. As Napoleon coldly stated, the true power of France is in its capacity to regenerate itself in bedrooms.

In spite of three Revolutions, with the remarkable communist attempt of 1870, which later inspired Lenin and Trotsky, France has remained at heart a country profoundly conservative, where the bourgeoisie is flattering itself with sending its children to private schools where they are lectured about taking on French populace. And yet, as statistics clearly show, it is the poor people who are having most of the children, so that inevitably, the bourgeoisie is facing another Revolution in this century.

Perhaps this Revolution will not be one with lots of guillotine gore, but certainly its premises are shown in the cultural gap between the bourgeoisie, either of the conservative Right, or the well-meaning Left Socialist Party, both of which are sailing to their final destination, as the new France is about solid results and social justice, something the bourgeoisie has not yet grasped, as it is talking itself to death with fake polls and analysis of French grandeur.

The future of France will be something good for Europe, as culturally speaking, France has been the only one to really take on issues like abortion, education and divorce. This future of France will be so different from anything other countries can provide. Germany is sleeping, and it is well so, because everyone knows that Germany cannot awake without invading Poland. Italy is pursuing an incredible feat of decadence for about twenty centuries, and yet that decadence has beautiful Art and Spirit, so we need it. Great Britain has a problem of arithmetics, as it should really try to row its island to the continental United States, so much has been lost of the British excellence due to Tony Blair populism and waste of talent.

So what is wrong with France? Why is it that on paper we seem to have so many things for us, while in reality we perform like our national football team, with eleven old men pushing a ball like handicapped goalkeepers?

What is wrong is that the most dangerous jobs, physically speaking, are the least well paid. Clearly this is very wrong. We know that the dream of a German is to drive a desk, but a Frenchman has more substantial expectations. We have strong genetics with manual work. Not meaning that we are from the Planet of the Apes, but that we have that feeling of transforming our environment. Agriculture, construction, research, literature, all this is manual work, yes, including Art. Of course this does not apply to our subsidized French artists, who are our French equivalent to the political commissaries of the former Soviet Union, Invalids.

The French is a people of explorers, of farmers, of wine makers, of painters, of lovers, we need that romantic drive to push us forward. Sadly the bourgeoisie has a historical mission to manage that French drive and channel its energy into the death rows of unemployment office and fake university diplomas. Instead of solid experience we are now a nation of invalids with papers instead of scars, and dirty hands. What is our National anthem about? Yes, it is about impure blood to be spilled on our fields.

How proud the intellectual establishment has become of its own rhetoric! We are a land of jokers and humorists, but is that the true France? Is everything so laughable when a country goes down the drain? I am not talking about immigrations. I am talking about values like decency or justice.

And yet, the story of France is but a story of inequalities. Vercingetorix was not only the proud leader of the Gaul united against Rome. It was the proud leader, the revolutionary one, whose power was seated among the poor Gaul, while its leaders and aristocracy was kissing the ass of Caesar. Who saved France from the English armies, and for the first time made France behave like a nation, instead of being used as livestock for the aristocrats? It was a virgin, with a host of adventurers and independent fighters, but most importantly with the heart of a Nation to support her.

So perhaps the true enemy of France is not globalisation or world market, since there is nothing to be afraid from there. The French know how to work and fight. The problem is with the inner enemy, the bourgeoisie and the fake aristocracy of intellectuals spawning from private schools and elite establishments. In 1940 France was defeated by Germany, not because it was weak, or badly prepared, it was defeated because the elite of France had dramatically failed, intellectually and spiritually.

The demons of Germany are arrogance and brutality, something Bismarck had warned the Germans about. The demons of France are empty talk and a fake grandeur built on nothing, on paper diplomas, on a so called French culture of writers, explorers, artists, who would spit at the face of our intellectuals of today for their cowardice and greed.

But first, let us make that big step forward. Let us recognise that any Nation needs men and women to take on the challenge of dangerous physical activities, and we need to pay them for their work, so that they can grow a family of proud and strong children with solid values. Otherwise we will continue to have our sons and daughters perverted in that degenerative succession of fake examinations, and employments.

As in an Army, there cannot be nine people supporting only one fighting soldier. It is normal that economic development require a more educated and skillful labour force, so that education has become so instrumental to a modern country. But education cannot supersede physical competence on the field. We need to socially acknowledge the value of physical work.

Currently the general trend is to relocate physical activities to foreign lands, like China, which has become the factory of the world. For instance, in France, logging work and the wood industry is enormously suffering from foreign competition, which is so weird considering that we have the wood, we have the knowledge and manpower, but the whole wood industry is down due to general indifference, lack of information and incredibly low wages.

As a professional logger I am really distressed to see that knowledge and technique are so little acknowledged by a society, which is more and more sensitive to ecological issues. But what is really done to support the people working on French forests? Or give them the means to live decently from their work?

This is of course just an example, but the tremors of the financial crisis are worse than we think. The whole system is corrupted from the top by a complete lack of relation between work and value, or work and money. The capitalistic system has failed, because it is a system where money is the only purpose and value acknowledged by society. People joke about the failure of the Communist experience, but what is the difference? Empty shops with people waiting in line, or shops with pornographic display of goods, and people with no money to buy?

The terrible thing of today is not that we have our own Maddoff at large in France. No, the terrible thing is that they corrupt the mind of our youth, who has the choice between revolt and social assistance, and the ass-kissing of a generation of failed teachers and politicians. So that like a machinery of the devil, generations are spit out, in a vision of horror the like of nothing we have seen to date. Like the son of President Sarkozy, for instance.

Soviets used to shoot millionaires on the principle of it. Simply put, there is something wrong with millionaires. Billions of people are working hard to make it, and the world is advancing because of this. But there is something wrong, deeply wrong, with the way some people are getting fat and rich, while the world is going bad.

There was a song by the French soldiers of 1917. The author of the song was actively looked for, but never found. So it remained anonymous. But its message is the same as of today. While they were marching to death, men were sitting in cafe, strolling boulevards, and having good time. And they were getting rich with the spoils of war.

Adieu la vie, adieu l’amour,
Adieu toutes les femmes
C’est bien fini, c’est pour toujours
De cette guerre infâme
C’est à Craonne sur le plateau
Qu’on doit laisser sa peau
Car nous sommes tous des condamnés
Nous sommes les sacrifiés

We are the sacrificed ones, again.

Frederic W. Erk

Pornography: Lolita Reloaded

In Uncategorized on June 30, 2009 at 8:35 am

Durex is exploring the six known dimensions, including the black holes of universe, where dreams falter and even hope fails. I said, six as I included the dimension of Manhood between the coiled sexual power of a jungle cat behind black rimmed glasses and the brow of a blue whale pointing the finger of God at you. That much traveled dimension has been rumored to host incredible species of indigenous oddities, like black snakes of Alabama, or white escargots de Bourgogne. Durex has sent the Enterprise investigating that dimension, with Captain Kirk on the verge of apoplectic implosion, and the black radio girl, already crying out:

— Captain Kirk, Captain Kirk!!!
— Yes?
— Captain! It is horrible! Nothing is going on!

Yes, how terrible, so much science, courage, money invested in a journey beyond space and time in a dimension where navigators are known to disappear for thousands of years. Some vessels are crushed between giant mammary glands. Other reports have stated giant pillars.

With horror stories of the like, Durex has sent the best scientists Earth could muster. There is the moronic American with a video camera at hand, ready to shoot. The French is wondering if the food will be good while the German has already packed for a sex tour in Thailand. The Italian is joking, but nervously fingering his crucifix. The Russian is the one singing Partisan songs, ready to take on those Fascists of the Sixth Dimension.

And as the vessel is going ever deeper and exploring ever further, there is that nexus of all things, called with dread the Nabokov pubic triangle, with two suns giving light to a strange cosmic anomaly, explorers have called the gravity well of two Slavic eyes.

The Nabokov Complex

The Nabokov Complex

And here is displayed the final drama of all erotic psyche. A Lolita considering that Mound Builders were like those who painfully built the Babel tower.  Always higher, and yet always farther from reaching Heaven, a proof of the futility of Man when it comes to imagining the true Mystery of what is going on in the mind of a Lolita.

To the whole crew of the Enterprise only remains the AntiMatter charge as last weapon. The Durex Condom. Name it, use it, and you are back from sixth dimension, with shaking hands, racing heart, and a big problem at hand. How to use it.

Written after crawling out of bed, before taking on another day in the happy shade of my trees.

Frederic W. Erk

The Indian Runner

In Uncategorized on June 28, 2009 at 4:09 pm

It is middle afternoon of a hot Sunday. A normal person would be asleep under the cool shade of a tree. Or sipping ice-cold lemon drink with his wife and children. Talking with the gentle voice of a man at peace with the world and himself.

Un Dimanche à la Campagne by Bertrand Tavernier is an introduction to slow life and erotic dreams. For Mikhalkov in Utomlyonnye solntsem it is the last lovemaking with his beloved wife, an exercise of silence in the hot intimacy of a dressing room. It could be two lovers entwined in bed, while a window shutter is leaving in the scent of a hot afternoon when even birds are asleep in the trees.

For Sacha Guitry, Sunday was the day for lovemaking, and it was essential to recall that if you made love on Saturday, what would you do on a rainy Sunday, play cards? So that with lovemaking in spite of all British erotic literature about the sturdiness of country lads, and the French élan for les choses de la chair, lovemaking is an Art in anticipation and contentment.

When Anger is Boiling

When Anger is Boiling Up

This is why pornography is so wrong, because it is so sterile and fastidious. Watching pornography movies is like watching the French national team play football, or a German criminal investigation. Desperate Housewives is comic and lively compared to a porn movie.

It is sterile because the body of man and woman are displayed with a clinical approach to sexuality. It is sterile because the sexual act is performed without affection or even pleasure.

Fastidiousness of pornography originates from a mechanical repetition, something like a Charlie Chaplin version of Modern Times. We used to have factories with chain workers, now we have chain fuckers. It is fastidious because sexuality becomes a ritual of erections and grunts in sacrifice to a deity of Boredom and Vacuity.

As a young boy my first impression of pornography was explosive. Later as a soldier porn movies were part of guard duty, so that alternatively you checked out your gun, and then your zipper. I cannot see a French Colonel without thinking about that incredible scene which happened in Berlin back in 1994.

As we returned from shooting range in the middle of a winter night, we found out that one assault rifle was missing. Not that it was dangerous, since the French Republic is so sparse with bullets. Little ammunition made for short wars, or lengthy peace talks. But we had to endure the wrath of a French Colonel, while in the adjoining room a porn movie was playing out silently. I will always remember his gesticulating body with the woman displaying openly her charms to us. The combination of both would have brought a smile to the face of Mozart.

The fastidiousness and sterility of pornography are a consequence of a total misunderstanding of true sexual desire. Much has been said about the scandalous aspect of pornography, which is only partly true. Because pornography is not only about pneumatic sexual performance in acrobatic positions, the amiable consumption of billions of sperm, but dramatically so commonplace to about every activity of today.

Supermarkets stuffed with food. Poultry on show. Exotic fruits lasciviously awaiting you. Chocolate and pastries to make your cholesterol jump in anticipation. Wine and liquors to make even the most seasoned barfly fibrillate with joy. Women introducing you to rebates and new products. This is 19th century pornography and it takes the zeal of a monk, or the discipline of a poor man to remain stoic in spite of the temptation to seize those fruits of passion.

The true sin of pornography is about revealing so much that you feel satiated for weeks. Indirectly though relentlessly pornography is destroying sexual drive and genuine desire, and soon the sex junkie will walk the virtual alleys of licentious content with the sardonic smile of the veteran, or the blank indifference of the decadent.

Perhaps the worst kind of pornography is the licensed one, totally legal, and yet totally decadent. You name it, advertisement. It is full of German Audi cars with a message of “If you have the car, you will have the woman.” Grunts of pleasure are expected as if lettuce, tomatoes, dish washer and toilet paper had aphrodisiac properties. Every morning your letterbox will explode with giant images of fruits, cars, ham. This is one reason why older men check out the box in the morning.

There is the pornography of a popular television journalist reaching out for his audience. The intentional poor grammar and intonation of a Patrick Poivre d’Arvor. The knowing smile of a politician for his public. All this is about anticipated and auto-congratulatory content. Festival de Cannes. Pornography it truly is.

There is institutional pornography. Is it not pornography to show Saddam Hussein hanging, or U.S. President Bill Clinton explain that fellatio is not sexual intercourse within the context of American Law? What about the bombing of Bagdad or Palestine with white phosphorus artillery shells?

Since pornography is omnipotent, which is amusing, is there a way out of it? Not really. But perhaps in spite of it. There is a weapon of choice, which is humor. I mean, the real humor, not the grossly vulgar one of today, which is leading to despair. True humor is a way of survival and sanity, a sign of wits taking over.

Mankind has survived historical catastrophes with humor. And this is the reason why laughter is forbidden in totalitarian states. Pornography has a collateral damage, which is ridicule. Bankers display obscene profitability, while the economy is in deep crisis. Smile! Porn professionals are always so serious at work. Smile! Have you noticed how tennis players are serious, too? Smile! Sarkozy is promising economic growth, Smile again!

Of course there is another darker pornography. Like the deep shade of an ancient forest this pornography is displaying hellish content to an audience of social outcasts and parasites. Even laughter cannot prevail then, but the righteous anger of the father and mother. The terrible thing is that commercial advertisement is playing with the thin red line of Darkness. Gradually news and society evolve toward normalization of human criminal behaviour, which would have been unthinkable a few years ago. Is that the New Frontier of tomorrow? Maddoff negotiating centuries in jail, but where are the billions he stole? How come death penalty is not applied for economic crimes?

So that you would object to my comparing Heart of Darkness to that seemingly innocuous lascivious game of showing a woman trading sexual service for a ride in an expensive sedan, but is it not already spawning the decadence of our daily lives? Perhaps I should consider that obscene spilling of flesh, food, and motorised fleets as a sign of a lively society. And walk on in spite of it.

As long as I can genuinely laugh about it, yes.

A little boy is telling us a story of his parents going to their bedroom once in a month. Then it is an eruption of grunts and heaves. While in fact parents are checking their respective bills.

A wise American once said that he did not know what pornography was, but he recognised it when he saw it. I completely agree with that statement.

Frederic W. Erk

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The Emperor’s New Mind

In Uncategorized on June 27, 2009 at 1:28 pm

Statistics is the stuff of legends. Statistically, what were the chances of David taking on Goliath successfully? Statistically, what are the chances of a man in love to understand the true nature of the love of a woman? With statistics, there would be no history of Greece, no Thermophiles or Alexander. Julian the Apostate would be Emperor of Rome and perhaps the history of Europe would have been different.

Statistics is the stuff of Legends, because everything becomes possible with statistics. There is no 100% or 0%, but fractions of eternity and infinity. Chances I have to become rich before 40? Chances I have to marry the woman I love? Hmm, definitely worth looking for a looking glass, but possible, it is.

And from statistics have spun a world of possibilities like Athena has spun from the mind of Zeus. Fully armed and battle-ready possibilities. With statistics Sarkozy is the President of France, who is enjoying a popular support. 12% is some kind of support. This sounds so Russian. When is a Russian really drunk? Perhaps a new branch of statistics should investigate this. Is it a matter of lateral support like American soldiers on parade ground? Is it a genetic genius to roll with Earth magnetic field?

Are you sure you want to know?

Are you sure you want to know?

Statistics rule, because like the Oracle of Delphi there are an infinite possibilities of interpreting statistics. Goebbels was a Genius of Statistics. He could prove that by 1945 Germany was really on the verge of total victory. It is better than “Not One Step Backward!”, it is “A Giant Leap Backward”. Retreat becomes tactical shortening of front lines. A lost city is but an opportunity for encirclement. Mass bombing is but a proof the enemy is desperate. Russians talking in the Reichstag? But opportunity to practice foreign language skills.

What would be the world wide web without statistics? Every time I am connecting on my blog, I am subjected to a lecture in statistics. The slow growing number of readers has about the energetic impulse of a geriatric cure for impotence. Without search engines focusing on pornographic content I would enjoy the popularity of a website dedicated to … Let me think? What is the absolute less popular issue worldwide? Religion, you must be kidding. Science, not now that Michael Jackson is gone. So perhaps a Congress of Urology in A Coruna? With a slogan like “Exploring the Vast Ocean of Research” which is a nice image for people dealing with piss.

Many attempts have been made to apply statistics to military science. Missing In Action. Killed in Action. I wonder what it means to be missing in Un-Action. Or killed when nothing happens. To the dead one, it hardly matters. But for Stalin, it mattered. Any Russian soldier MIA would be a deserter. Lots of deserters, then. Americans hate MIA, it sounds so bad on AAR (After Action Report, or more commonly called Post Coitus Crisis). Many armies leave cemeteries after their departure. The great defeat of Roman Legions near Constantinople left hundreds of thousands of skeletons, men and horses, for dozens of years, gently contributing to soil fertility.

Statistics of death are essential to American war doctrine. With the publication of the Pentagon papers in the early seventies, nuclear deterrence became nuclear stock exchange. Soviet lose 100 Millions, we Americans lose less, statistically speaking. Statistics are the Nemesys of American doctrine ever since Mao Ze Tung simply replied to General MacArthur nuclear threat, with a So we lose a million or two.

Now that nuclear submarines are tracking Taliban fighters in river beds, perhaps even in drinking water, statistics of war in Afghanistan are all about building schools for girls, 650 according to United Nations, while only one has been planned meaning that the old school is gone to make room for a new one. Since the war in Vietnam body count is essential to fueling statistics. About every VC or Victor Charlie, or Charlie killed was a General, or at least a Colonel. Calculations had been made for how many ammunition had to be used to kill a single VC. Let’s say more than for the whole battle of Normandy?

Statistics are nice for our modern societies, too. It is another application to a more intimate war. Unemployment, bank loans, profitability, productivity, stupidity. Reading the French unemployment statistics is lecture in creative writing. Think about Alexandre Dumas on Amphetamines. President Sarkozy is of course the Saviour. And as every Saviour, he needs a Cross, which is Madame Carla Bruni Sarkozy. Aramis, Athos and Porthos? All Ministers. Perhaps a good role for Rachida Dati as Milady de Winter? At least she earns the distinction of Putana, statistically speaking.

Statistics for environment? I am sure that Russians would welcome one or two days with less cold next winter. Earth is heating up. Now that China is discovering the pleasure of SUV and family sedans, we are of course pedaling on electric bicycles manufactured in China. Call it as you like, but there is something like heat exchange in economy, which is so much like our Gulf Stream and thermocline.

Statistics for pleasure? Any MacDonald’s is but a factory of statistics. How much sugar to make the meat more palatable? How much cholesterol and estrogens to keep our blood charged and balls useless? Ask a manager about the standard deviation in distance to vomiting. Their restrooms are strategically located.

Condom manufacturers are surfing on the wave of statistics. Seven Year Itch? Penis size is frantically monitored and super computers design shapes of the future. No need for Alien Resurrection, Durex has it all. From the largest African size to medium European, and the smaller military kit liberally distributed to soldiers. Perversion of the manufacturer? Or realistic analysis of combat readiness? Name it, Durex has the shape for it.

Statistics are truly leading the world to a brighter future. Psychiatrists rely on statistics, now that Church has made it clear that there would be no miracle. Presidents and deputies love statistics, even if they should investigate on the probability of ridicule leading the world. For scientists, statistics are essential, and they would copyright them, if they could. Between failure and success, love and hate, there is infinite number of probable outcomes. Statistics are lifting mood, as long as you don’t have to work on them.

Statistics are a wonderful invitation to a world before the Sin. Not Abel and Cain, but the Sin of Einstein dreaming, something like Doctor Bloodmoney. With statistics we have a survival probability of 13% for the next one hundred years. Sarkozy is parading with mere 12%, so there is a margin for hope.

With statistics we shape women as the future of man, an extrapolation of Playboy and Hustler. The finger of God is not directed at his Son in the Sixtine Chapel of Rome. Oh no! That finger is the Photoshop marvel, which transforms Monsters in Women. Down with Gargoyles and Hieronymus Bosch mutations! Now we have Angelina Jolie. She is the ultimate Durex Invention: the Great Spermicide. Chances of surviving Her?

So what are the statistics that you have read this story to the end? Hmm. Another nice thing about stats is that there are no negative ones. As we say now in France, there is no recession, but negative growth. Next time I see Madame Carla Bruni Sarkozy I will have negative erection, too. Probability: 100%.

FREDERIC W. ERK

The Eye of the Needle

In Uncategorized on June 24, 2009 at 1:58 pm
How Satellites Are Structuring Our Songlines

The story of mankind is about walking from one place to another. It has been a long march so that it is not surprising we feel that restlessness, which is bred in our bones. Walking has four dimensions, three of which are about space, while the fourth is about time. With the advent of satellites, welcome to fifth dimension.

We have not always been travelers bristling like armored beetles with antennas and pseudopod-like tentacles reaching into web space. Now with Twitter and global positioning system we are tracked in the intimacy of restrooms. But there has been a time of great migrations of the body and the soul, like wave upon wave of human expansion, something Scott Crossfield would have defined as Always Another Dawn.

Civilizations have been built like pyramids of stone, lest the wind came and soon stone became sand again. Perhaps this is why we hate the sea so much. How many sailors and courageous captains have disappeared from charts, while seeking Golden Cipango and Avalon? And there is nothing left of this human energy, but the sound of the sea, and the solitude of green waves.

When the first Man cried “I am” in a not so long a past compared to the family tree of Nature, he began to chart his way out of the first valley, which saw him reach understanding and analysis of his surrounding. So that inevitably thinking about future would mean thinking about walking and discovering.

Moving to a friendly place soon

Moving to a friendly place soon

As Man left the comfort of that valley of Africa to take on the world, he did not leave empty-handed. He would consult stars in Heaven, and instinctively begin to measure distance in terms of walking pace. Much has been said about Art, and scripture, but not about tools. Perhaps the walking stick became the first measuring tool and Royalty spawned from it? The portrait of early hominids is but a plunge in the abyss, and yet I feel that fraternal urge for walking and discovering.

Freemasonry pictures the compass, and a compass it is which is used in Royal Academy of Sandhurst to measure the perfect parade pace of Her Majesty’s soldiers. Even children use compass like a toy to mimic the walking. The compass is truly the very tool with which Man has begun to explore Universe in a cognitive way.

It is amusing to note that Mozart’s Nozze di Figaro begins with Figaro measuring his nuptial bed. The American husband has kept the tradition to carry his newly wed wife to the bed, and if legs were compass, we could imagine the variation in amplitude from the first manly step to the faltering hasty finish before the great Fall.

Shepherds of France did not know how to count, but they knew that for every sheep there had to be a little stone. So that if a sheep was missing, there would be a stone left. Easy, ecologic and simple accounting, so much like a compass and board to build walls extending to the horizon.

Beyond the measuring there is the intellectual process of analysis. Basically all science is about reducing a problem into a sequence of little stones. Since some of us cannot feel contented with traveling two dimensionally, they take on mountains. And mountaineering is nothing else than a sequence of little victories against gravity and cold stone. Like modern Sisyphus, we take on challenges Nature is throwing at us, like so many mountains of stone, like so many Schrei aus Stein (Scream of Stone).

Global positioning system is an extrapolation of the Internet search engines. The traveler of foreign lands shared the approach of the detective and librarian researcher. The journey is about little islands of knowledge charted and registered in those vast maps of oceans and libraries. Many scientific discoveries occurred unintentionally, and many islands and countries have been charted and put on maps for the sake of future travelers.

The traveler and the librarian share that dimensional understanding of space and time. Looking for information is like having the Eye of the Needle. Or the digger’s approach to uncovering treasuries. Exponential development of World Wide Web and satellites monitoring Nomads of Namibia, all this contributes to a Copernican revolution in our dimensional understanding.

Scientific research is like a delicate dance, or if you prefer dueling with the shortest sword. One tentative push forward, and three steps backward. And again, and again, but every time the step forward is like the balancing act of someone about to take the fall. With new technologies we have the temptation to follow the footsteps of others, something of our modern Song Lines.

This is not to say that we are living in a world where everything has been discovered. Of course it can be disappointing for a modern Jacques Cartier to sail home abandoning a part of his crew with the hope of gold to bring back to the King of France, whereas it was only copper. Most of what we see has been modified by the hand of man. So it is a little amusing to see so many SUVs about would-be explorers congregate in places where about every tree and shrub is there by the courtesy of Man.

As I landed in Paris with my battered Range Rover I was armed to the teeth with modern technology. At least seven satellites were tracking me from Heaven, without counting the hundreds of radars, cell phone contacts, and various tentacles, which constitute the invisible tail of Homo Furens.

Soviet battle commanders always emphasised on the need for a short tail. A long tail is but an invitation to get stuck and leaving you with hands cupped on your balls, like Germans at Stalingrad. That tail of logistics, from food to oil, ammunition, headquarters, communication, prostitutes, lawyers is extended today to biblical length, with some U.S. soldiers in direct contact with their wives while fighting the Taliban in Afghanistan. “Hold on a second, I am flanking!” “Darling, don’t forget about birthday present! Are you there?”

The funny little detail is that this wonderful tail of Alcibiades is so long that it does require extra package in terms of batteries. We used to have soldiers marching happily, or so we thought, to the sound of battle, now we have soldiers walking in circles to recharge their batteries on the kinetic energy of their legs. From mechanized infantry to mobile battery?

As a French writer said about dueling with a cell phone: “The more modern Man becomes, the softer his attributes.” At least good old compass and board could be used as weapons to keep women with silicon breasts at bay. Now Man is but a victim of electronics and soft antennas. Death is raining from Heaven with pinpoint accuracy, like so much bird shit. Dead men are now trademarked by Motorola, Nokia, or Sony Ericsson. There was the Unabomber manifesto, now there is the Nokia-bomber, a deadly combination of Kamikaze and wireless balls.

Let us please comment on the similarity between searching and walking. I for instance do walk a lot. In bedroom, while trying to find out the right way to wee-wee. Three dimensionally speaking and on the scale of seven GPS satellites, I am not moving much. I have the concentric approach of a drunk for his bottle, or Sarkozy running for a second term. Most of the running does lead to nowhere as I am stretching ridicule on a treadmill. Nonetheless the kinetic energy of pumping legs does contribute to irrigating my grey cells, while shaking testicles is necessary to keep on hoping.

With the introduction of GPS the military were delighted. The French Marechal de Saxe had the nasty surprise to lose an army, and spent days looking for it desperately, something so funny that the King of France almost wet his pants when he learned the story. So in real time the U.S. commander knows where the shit happens. The problem is that the Taliban is relying on another geography altogether as if they had another source of information in Heaven, but for seven satellites. So that the U.S. commander is scratching his balding head, and wondering: “Where are the bastards?”

With the introduction of GPS and cell phone, the modern entrepreneur is delighted. Now he can track his personnel in five dimensions, including the web. The promised gain of productivity has been negligible as personnel is now using guerrilla techniques to evade the questing eye of the boss. As a French humorist joked: “Now is time to design apparatus for new Apparatchiks with a fake restroom wallpaper and seat, so that your boss thinks you are doing little business (petite commission) while you are in fact in the local pub enjoying a beer.”

GPS and cell phone should have contributed to making architecture more adequate and safe, but unfortunately most houses are being built with millimeter accuracy on the very spot of floods and old cemeteries. No surprise there that most thrillers have at least one dead for every cellar.

So with all this arsenal I sailed to Paris with the delicious feeling of being spoilt with information, as if all the panels and roadsigns were for lesser beings, now that I was part of technological aristocracy. I knew how fast I traveled and when I would arrive, something no commercial aircraft could promise between strikes and losing a wing over Atlantic. I also knew where to stop, and what to do then. With new TomTom going to wee-wee is but a stroll in the woods, as dangerous toilets and gay meetings are monitored in real time.

The beauty of GPS in a car is that you feel like Jim Carrey smiling and having a stirring in the loins. You feel again in charge, like the explorer of the 21st century you are. Points of interest are displayed. Restaurants have bright beacons. Prostitutes weaving arms as if drowning. Paris is not a maze of buildings and unhappy people, but a maze of arrows and sonar pinging for radars. Even when you are howling in agony for missing that precious exit from a Paris ring road, the GPS is there like a patient friend to tell you where to go.

So is the GPS comparable to having your wife tell you directions? Yes and no, because the GPS is not preparing food and caring for children, and definitely more sensitive to mishandling. Family cars with GPS are truly Haven of Peace, the man is toying his GPS, the wife is chatting on the web, and two children watch movies about car accidents, and giggle hysterically.

Even GPS voice is customizable from throaty female voice recorded in the dark alleys of Bois de Boulogne, while the male has the telltale virility of Alain Delon in his best silent role. If it does not suffice, language is available too. There is the nonchalant American drawl. The German consonance in dying throes. The new French of Sarkozy about to blurt a Casse-toi, pauvre con! (Fuck off, you dumb ass).

Fukuyama famously wrote in 1989 that: “History had ended.” This is the kind of excellent titles to attract attention in a blog, and since Japanese don’t have to commit Sepuku (suicide) for talking nonsense anymore, they feel free to do whatever crosses their mind, including rubbish. I will not say that: “With GPS travel is dead.” Let me explain why.

As I was pedaling back from river, with the slow rhythm of a Californian dog handler on Malibu beach front, the thought of GPS telling where you are, and where to go, let my mind wander in a future where GPS would associate with matrimonial and dating database, so that from early childhood it would tell you: “You are there. And your match is there.” The biggest mystery of life would be unveiled. No need to travel the world and buy expensive & fashionable clothing. No need to daily run on a treadmill for those extra pounds. Because you would know where and when the meeting would take place. We are here talking about billions of gallons of gasoline saved.

Stretching fantasy further, Heinlein would have invented a GPS with your final appointment. So you could save a lot of transportation hassle to your family.

But GPS is also a wonderful way to rediscover your very surrounding. Intellectually it would be like telling you in those Nintendo WII games, you are acting like 87 in bed. With GPS in hand, I am sure I can go to Mongolia to look for my local retail store. This is a Matrix-like perspective. Looking for Hollywood? It is there. Everything is there. Everything is displayed in terms of distance, coordinates and numbers.

Does it make the world smaller? Even Hernan Cortès dreamt about Italian curves as he prepared to join a Spanish military expedition to the Italian war of Renaissance. His world at once became smaller, when he went through the ceiling of a room, while fleeing the wrath of a married man. GPS does not make your world smaller, just more intricate. Let me explain.

Entering Paris from the West is like taking a plunge in a recreational park. As if they had only waited for you, millions of drivers congregate on two narrow lanes, with that particular look of bloodsuckers. You begin to worry about satellite positioning as more that one driver is flashing you with an extended forefinger. Certainly this is the new Parisian technology to track cell phone. Or perhaps Nokia has changed its logo from shaking hands to extending forefinger?

Thanks to GPS you are now the paranoid driver observing speed limits while overtaken from the right and the left, and soon it is like a procession of extended arms with forefingers pointing at Heaven. So you begin to extend your arm too, and flash that forefinger to a young Mademoiselle with a cotton dress. So Parisian! So quick to learn, too!

Without GPS I would find my way by instinct, with the sniffing of all the Parisian scents, a melange of cheap aftershave and carbon monoxide. Perhaps the Parisian of the future will have olfactory sense at the end of the extended forefinger? But with GPS welcome to the true Paris, the one actively avoided by any French deputy and politician, including Sarkozy who sails through Paris with a whole motorized division, like a modern Rommel.

Entering Chatenay-Malabry I was in fact traveling through Arabia, between buildings of concrete I saw Muslims in veils, and fantastic breasts like two apples expecting to fall any day by way of gravity. Then 16th Arrondissement, another word for a district without supermarkets, hunger strike, and old breasts sagging to the ground. Auteuil and its horse races. Nice and empty but for a few joggers and lazy gardeners. Then back into the ring for Roissy airport.

According to Martin Cruz Smith, Sheremetiovo international airport used to have the Soviet attractiveness of a retail store with a queue when there is nothing for salel. Roissy Charles de Gaulle with GPS will let you land in the perfect formation with thousands of old Peugeot and Renault with their load of bearded Muslims, black Congolese or Pakistani entrepreneurs. Some fish markets are remarkable as fish is venting gas in the face of ravishing young women, while wary matrons are tracking you with the eyes of a woman knowing exactly how large your intimacy is, that is dispirited and sarcastic. Roissy is Paris fish market.

Roissy has the same matrons in line with the blue outfit of Paris Airports. They have the unwavering gaze of American waitresses at 4 AM. Their quiet hostility would freeze a GPS for a full second. Like Ripley in Aliens I was tracking a woman in that melee, one hand on cell/GPS, the other trying to avoid catching flu virus. So that to the beholder I would have appeared a soloist dancer with the look of a man drowning.

In the end all technology failed, and desperate travelers were looking with glazed eyes at their cell phone displays. To wee-wee, follow the flies. To eat, track dead flies. To catch a flight, follow human moles, and processions of luggage, as if France was to be invaded.

There is the soloist talking with earphone. Laughing to his own jokes. There is the British secret service agent, a Lady walking with staccato of high heels with cruise missile accuracy. The scene is unraveling with the quality of an orgasm, as sperm cells are racing wildly to find the Easter Egg.

Cell phones should be fitted with Soviet recommendation of a Zhil limousine. A chainsaw to cut through crowded places. A corkscrew for after-action. Perhaps a buccaneer sword for melee. All in all, everything like a modern version of British Gentlemen’s walking sticks, with reserve of Brandy and bayonet.

Perhaps the biggest failure of mobile technology is that it does not provide the traveler and explorer with the perfect serenity of the one who has lost his way. A phone ringing in Roissy is the signal for everyone standing still and Cowboy-like grasping for the Revolver/Cell. There is that look of the Hunted one. And the disappointment when you realise you are not the Chosen One.

The Germanic tribes buried their Noble Ones with horse and wives. Vittorio Gassman was buried with a microphone, so he could repeat. GPS and cell phone will soon join burial detail. So the wife can check if her husband is stirring or not. And call him to make sure he is done. Vagan’kovskoye cemetery in Moscow will soon display tombstones with stretched hands with Nokia cell.

Even the romantic soul I am trying to preserve from capitalistic assault on my sensuality is rejoicing in the Age of GPS and Cell Phones. With GPS I feel comforted with the uselessness of knowing I am going nowhere, while my cell phone has the ambiguity of a silent statue.

-Frederic W. Erk

Dancing with Women

In Uncategorized on June 23, 2009 at 11:23 am

There have been rumors about a White Man Dancing With Wolves, but the last time I heard of him, Indians were having his balls for dinner. There is also the story of a Man Murmuring to Horses, but the last time I heard of him, he was asleep and drunk.

Electricity in Hair

Electricity in Hair

Dancing with Women is an Art, or let’s put it that way, an equation with several unknowns. If you continue reading, then please keep in mind that I have little to no experience with dancing. I have so far avoided the Saturday Night beating up. I have never been invited to waltzing on board of a Russian freighter in the middle of the Bering sea. I am drawing my analysis from genetics and experience with dogs, cats, fellow soldiers and CRT monitors weighing a ton.

The first unknown is distance. A feminist recently wrote that in terms of distance, women have been spoilt for thousands of years. “How could we object to women driving bad, when for 10,000 years, men have said that 3 inches are 10 inches?” Heinlein wrote in The Number of the Beast that the right distance is the one providing first rate view to the twin cupolas of the Cathedral of Milan. Anything closer than Vittoria Gassman in Il Sorpasso would be considered stretching the limits of Pizza Hut’s regulations in terms of adhesive surface.

So that distance is really a matter of concern for safety. Just keep safe from twin projectiles zeroed on you, or bad breath. As a French humorist said, silicon for breast surgery has secondary lasting effects on male erectile parts.

Was for dancing, so they said!

Was for dancing, so they said!

The second unknown is rhythm. It is a subtle combination of decrypting music, avoiding heart attack, and communicating about sexual wave length. There are three typical cases of study, something like the Good, the Bad and the Ugly.

The Ugly is a youth still sipping cereals in the morning, while reading erotic magazines. His rhythm has the irregularity of a Russian diesel engine with its typical endurance built on guzzling vodka. With jerking arms and wild stance this youth is clearly challenging the urge of kicking his groin.

The Bad is reaching mid-thirties, if not 40s. He has the enthusiasm of a Priest in a brothel on fire. His rhythm is out of sync, as he is devoting much brains to calculating the price of this dancing night, reevaluating monthly loan, and taking care to keep some fire left for the brief episode in car or bed. As we say in France, between running and working, this typical male has a sobering life expectancy, and will probably die in perfectly good health.

The Good is the Wise who has built his personal space on money and bodyguards. With nothing to prove, his rhythm has a sync of its own. Only arthritic knees and slight belly waist, artfully camouflaged by fashionable clothes, expensive jewelry, and the stale scent of leather may betray that age is pushing the limits of surgery.

Other unknowns include Lebensraum, or living’s space, and scent. Let us consider scent first.

The scent of a woman is a delicate combination sending electric shocks to a male nervous system. The mating of animals is but a generous introduction to olfactory reactions. Any horse rider will tell you to avoid riding behind a mare in ovulation. Men now avoid sniffing, but there is no denying that women have an arsenal to make any dancer feel weak in the knees.

Well worth the wait, dear!

Well worth the wait, dear!

Unfortunately this communication is marred by the surge of Male’s perfumes, surfing on the belief that natural scent of car re-freshener and spice will drive a woman nuts. So that the blushing and tears in the eyes of your partner are telltales of passion growing up, while in fact heroic efforts to avoid throwing up.

The Lebensraum that Hitler emphasised so stubbornly finds unexpected application in dancing places. Only country clubs provide the necessary amenities to dance while seeking the exit and roll in the leaves. Dancing in a city club has all the delicacy of African ritual dancing with men rubbing their behinds, while women are slapping faces. This inspired gays to wear leather pants with buttocks “on air”.

I said, Keep hands off me, mate!

I said, Keep hands off me, mate!

With so many unknowns it is a miracle that dancers accomplish on Saturday Night. And how interesting is the evolution of dance, from the dizzying waltz of Strauss, which inspired that French comment about the Congress of Vienna in 1815, “One should not say, it goes, but it dances!”, to the tectonic rhythm of a riot after football game. While partners used to flash smiles, now they have the contented faces of boxers after twelve rings.

As James Garner happily said in Victor, Victoria, “At least, a man!” as he was punched senseless. There are faints and faints. Dancers faint today with a blissful expression, as if the beating up had been a stroll in the woods.

- Frederic W. Erk :)

Lili Marleen (film)

In Uncategorized on June 21, 2009 at 9:45 pm

Rainer Werner Fassbinder directed Hanna Schygulla after The Marriage of Maria Braun (die Ehe von Maria Braun) in this ambitious fiction about a song, a woman and a man. Lili of the Lamplight (Lili vom Lampschein) is a sentimental song of 1916 as Germany was well into the inferno of Verdun. It celebrates the love of a woman for a man, and is profoundly moving as it explores the theme of love and death in time of war.

Willie (Hanna Schygulla) is about to return to Switzerland with her lover when she learns that she must stay in Germany on the eve of war. Back to München, she finds a job as singer in a cabaret and reintroduces Lili of the Lamplight, without success. Soon Germany is at war and hard pressed, and a soldier is asking Belgrade radio to play that tune for his comrades. It is an instant success as about every soldier, German, Russian, American or British will listen to that tune every day.

German Evita Peron?

German Evita Peron?

Willie soon becomes immensely popular in war-torn Germany when she receives news from her lover, the Jewish pianist who had left her to return to Switzerland. He is involved in some Jewish underground activities, returns to Germany to see her and is eventually captured by the Gestapo.

Meanwhile Willie is willing to find the proof of concentration camps and provides the Jewish resistance with a film roll. The Gestapo is hot on her heels and she is about to get killed when the Resistance is playing its trump card by asking her to sing Lili Marlene in spite of the recent decision by Nazi authorities to forbid that ‘defeatist’ song.

The homosexuality of Fassbinder is obvious in this opus, as everything from acting to casting is so biased with the idea of sentimentality and a touch of Visconti. While Marriage of Maria Braun was a wonderful exploration of woman’s love and weak fundaments for German reconstruction, Lili Marlene is only a colorful book of splendid images and a mélange of grotesque situations.

Hanna Schygulla is not convincing in her role, as nobody could expect a woman to fall in love with a man like Mendelsohn. He is the perfect jerk asking her to smile while leaving her in Nazi Germany, so that abandoning her is perhaps less tough for him. His has the sexual power of Woody Allen in erection at 85. No really, the casting is mediocre. Mel Ferrer is again playing his role of upper class total prick.

Much emphasis is put on battle scenes while the song is broadcasted on all the battlefields. And the idea is working at first, because men do listen to women in such circumstances. Nevertheless the process is a bit overdone and dripping with sentimentalism.

Visually impressive with a flurry of reds and blue light effects, the future trademark of the Das Boot masterpiece of Bavaria studios, the movie is failing to convince, perhaps because we are used to that subject. The recent Black Book by Paul Verhoeven explores a similar story, and yet is more convincing as the main character is behaving like a real woman, and not like a decerebrated doll.

With a subject comparable to Visconti’s The Damned Fassbinder wanted to illustrate the monstrosity of Nazi Germany within the scope of a popular singer career. The integration of a thriller story with Jewish background is largely contributing to disrupt the narrative flow. Perhaps the flaw of the movie is its very subject, because a song is only a song, that is a moment of forgiveness and peace in a world at war. Nothing more, nothing less.

Frederic W. Erk

La Belle Vie (film)

In Uncategorized on June 20, 2009 at 10:32 am

La Belle Vie
Television movie by Virginie Wagon (France, 2009)

Laura should have had second thoughts before asking her best friend Bea to replace her as personal assistant to Emeric de Rockwell, wealthy bank investment director in Paris. She will never get her job back, as M. de Rockwell will brutally fire her in favor of her friend Bea, dumbstruck and yet incapable to refuse that unique professional opportunity. Her job is anything but a stroll in the woods, as de Rockwell is humiliating her again and again, asking for constant care and even pursuing her to the death bed of her dying mother. To Bea, de Rockwell is the key to a world of marvel and money, so that psychological stress and torture are but a price to pay. It should be mentioned that she is taking care of her financial situation with great zeal, re-attributing bank investments on her personal account. Read the rest of this entry »

Bernard Henri Levy: White Shirt, Black Heart

In Uncategorized on June 19, 2009 at 11:17 pm

Le Nouvel Observateur, a popular French leftist news magazine, recently dedicated an article to Bernard-Henri Levy, a Jewish philosopher and avid interventionist in matters traditionally reserved to buffons and jesters. With a stern Henry Lévy, ça suffit! the pamphlet was but a deserved kick in the groin for this foolish intellectual who is using any opportunity for venting his fake ideas about every subject from international policy of America to Iran, including now criminal justice.

Intellectual commitment is something the French consider de rigueur and they fully expect their elite to intervene in public affairs, or Res Publicae. This engagement has been the trademark of French intellectual elite for centuries, from Victor Hugo writing pamphlets against Napoleon III, or the famous J’accuse by Emile Zola. The value and the strength of that engagement were based on a fundamental belief in humanistic values and justice.

Illusion of French Grandeur

Illusion of French Grandeur

Today this pathetic display of Bernard Henri Lévy is but gesticulation of sterile self-advertisement without any serious message or belief to communicate, but the ridiculous white shirt opened on the chest, with that makeup and neo-romantic hair cut, all of which leave an impression of fastidiousness, total farce and nauseating lack of decency.

Worse still is that those pseudo-intellectuals have keen eyes and ears to navigate the murky waters of the night life in Paris, or any other city hosting those parasites. And that the turmoil of their ridiculous attempts for self-proclamation is avidly followed by the media. In the meantime millions of people are working and fighting for making the world a better place, thus literally putting that fake elite in the garbage bin.

Slap Shot (film)

In Uncategorized on June 19, 2009 at 3:37 pm

Comedy is an Art in itself, as it is very difficult to find a balance between profanity and witticism. A good comedy like Fun with Dick and Jane has some excellent scenes, but others not so good with acting getting out of hand. A truly excellent comedy like Slap Shot is about nothing in particular, but about everything with that particular glow only great directors can provide to portraying mankind’s tribulations. Read the rest of this entry »

Murder Stories as Modern Canterbury Tales for Europe

In Uncategorized on June 18, 2009 at 3:41 pm

Ever since the day Europe was carried away by Zeus as a Bull, and swam across Hellespont to evade the fury of Hera, Europe has been pregnant with womanliness and turbulent youth. As a moon of Jupiter Europe is but a world of ice and fire, as gigantic tectonic cycles are generated by the gravity well of Jupiter. So that we have quite a few raw elements: Youth and Womanliness, Fire and Ice, which are found in passion, and quite adequately in Murder. Read the rest of this entry »

Under the Tuscan Sun (film)

In Uncategorized on June 17, 2009 at 10:19 am

Under the Tuscan Sun is the kind of American movie Hercule Poirot would have commented with a flat: “It is nice to talk about Australia, but was it worth looking at 1,200 photographs? Damn the inventor of camera!” Like a mixture of cheap flagrance found in body perfumes sold in supermarkets, the overall result is to scare away people from waiting lines, and depressing flies. Read the rest of this entry »

Lost in Translation or Just Lost?

In Uncategorized on June 4, 2009 at 11:28 am

It is often said that the good reader makes the good book. And it is true if the book is written with your guts, not within the context of “expected readership”. So again the book becomes a Journey through time and space, and the good reader is the one exploring and discovering, as no one is ever on the Path, without wanting to explore himself, too. Adieu Sauvage, Adieu Voyage wrote Claude Levy-Strauss. We are hunting our Dragoons of Eden. Read the rest of this entry »

Woman: A Man’s Odyssey

In Uncategorized on May 31, 2009 at 6:30 pm

As I was milking my red wine gallon-sized reserve, a smile was brought to my face with the delicate attention required to extract to the last drop of that rather common, not to say, very basic wine. What a fight! And as always in those occasions when my attention is focused on manual work, my mind would wander those green valleys of imagination and recollection of past events and figures. So the smile became more subdued as I was thinking about all those images I have associated with women since I was a boy. Read the rest of this entry »

From Ubuntu to El Paso

In Uncategorized on April 20, 2009 at 10:47 pm

As spring has shifted perspectives of time, and provided wet fatness to trees and shrubs, so it is also one of the busiest periods of the year, both as forester, as there is still a lot of wood to harvest, lest bramble and reptiles choose to nest upon it, and as writer in the beautiful country of France.

So it is while cooking a hasty dinner that I switched on television and came upon the news of a new Apartheid in South Africa, but this time blacks against whites, since ANC wants the win the upcoming elections. It is very sad news to see men out of work, a sight which has become too frequent and dangerous in the very banality of it, but it is outrageous to see men out of work, because of the colour of their skin. Read the rest of this entry »

The Will of the Allobroge

In Uncategorized on April 18, 2009 at 6:03 pm

From their expedition in the far countries of Eastern Europe the Gauls who eventually returned to their home came back with a relatively interesting loot.

Jewels, rich dresses, dishes, precious metals, statues, all this loot was cramed in heavy chariots of war, of which the plain wheels would leave deep ruts in poor trails.

Somptuous presents they were, but for the captives walking slowly in procession, as it was custom of that time to take slaves. According to the law of the Gauls, lots had been drawn for everything, and shared among chieftains and soldiers, and nobody complained. That is nobody among the Gauls as no one cared to ask to the slaves.

So it happened that Cassanorix, a warrior of the Allobroge tribe, fair and swift with sword, whose courage in battle had been impressive, was most happy with the loot he had received. Read the rest of this entry »

Afghanistan: O Brother Where Are Thou?

In Uncategorized on April 16, 2009 at 9:16 am

From the days of old war became art in the same manner that lords became lords of war. War was fought for most precious resource: food, water, women, and then as societies began to evolve, so war evolved too, and battles were fought for honor and prestige, for commerce and gold.

Eventually dawned a time of low-intensity conflicts with their definition as obscure as the intellectual understanding of low and intensity being applied to what humans consider an art, that is war. But lessons from the past endure, and from the days of Sparta’s Strategos where young athletes competed with wooden figures in sand boxes, there is a time for today’s strategists to understand that no war can be fought without a deep understanding of the enemy.

However brilliant and well armoured the armies are, they are but the arm of the Strategos. Know Thy Enemy is the most important lesson of the Art of War. And to know your enemy you must not only respect it, but feel the ground where he stands, breathe the same foul air of intimate fear and expectations, and understand how nature and terrain have shaped his visions. Read the rest of this entry »

The Song of Halewyn

In Uncategorized on April 12, 2009 at 4:02 pm

So beautiful was the voice of Halewyn!

Whatever the hour might have been, to whom the ear it would caress would interrupt his task or wake up from his rest. Transported from the world of men to the one of the Gods, unmoving, he would let himself go like in a dream to the ravishment of the marvelous song which came from the forest.

So sweet was the song of Halewyn!

She who would if only for the time of a sigh abandon herself to listen to it would soon let fall the rush, the needle or the net. All straight she would get up and like in a dream would she go, with closed eyes, and hands braced to a mysterious destiny. Never would anyone see her again.

Little children, dancing in a ring, would soon enough stop playing. With a deep frown, and gaping mouth they would point a little finger up. And then, in a queue, they would walk to the swaying trees. Under the foliage, they would get lost. Nobody knew where they went. But never did they return. Read the rest of this entry »

Kiss Me Stupid!

In Uncategorized on February 6, 2009 at 3:25 pm

Les réseaux de rencontres amoureuses par le biais d’Internet connaissent un succès grandissant. Après Second Life ces réseaux de socialisation à distance ont toutefois le défaut de leurs qualités, à savoir que rechercher la personne idéale par le biais d’une démarche ciblée sur des critères aussi divers que l’origine ethnique ou la musique favorite peut justement conduire à une expérience plus traumatisante que le jeu de l’amour et du hasard de la réalité.

No pistol here

Les jeux en réseau sont très intéressants en dehors de toute polémique stérile sur l’engouement actuel de la jeunesse pour ce phénomène de société. Certains se retrouvent dans ces jeux où ils ont le sentiment de s’exprimer dans leur intégralité, ce qui leur est précisément interdit dans leur vie courante à l’école, au lycée, etc. Cette communication, en fait pourrait-on plutôt

Listen to Uncle Oswald, sweetie

Listen to Uncle Oswald, sweetie

parler de communion, horizontale par opposition à la communication verticale avec les membres plus agés de sa famille ou ses professeurs est évidemment le signe d’un malaise et d’une incommunicabilité au quotidien, mais je ne pense pas qu’il faille s’en préoccuper anxieusement. Par contre, le parallèle avec les sites de rencontres amoureuses comme Meetic est instructif.

Dear Uncle Oswald

A la différence de l’idée reçue qui consiste à croire que l’internaute recherche un refuge par le biais de ces démarches, on est enclin à penser que tout comme pour le phénomène des jeux en réseau, il s’agisse en fait d’un monde sans pitié où le moindre défaut est traqué et où la véritable personnalité ne peut s’exprimer que par une affirmation sans faiblesse. Tout comme le joueur sans expérience est sujet aux quolibets et aux brimades de joueurs plus expérimentés, l’amoureux potentiel est jeté dans la fosse aux lions des fantasmes féminins de l’homme d’affaires hyper-actif et sûr de lui, tandis que l’iconographie masculine est résumée par des clichés navrants sur la poitrine d’une femme et l’objet sexuel qu’elle représente.

Barbie on Heels

Robert Heinlein avait pressenti pour nos siècles futurs l’introduction des techniques publicitaires dans le dialogue politique et social, ce qui est effectivement en train de se produire aujourd’hui. La psychologie entre ainsi par la petite porte pour diriger nos regards vers la compagne ou le compagnon idéal qui est censé correspondre le mieux à notre profil. Mais cela ne tient-il pas d’un narcissisme réducteur que de vouloir projeter son moi intérieur sur l’autre? La magie du couple repose sur une complémentarité complexe, et il n’est pas du tout évident qu’un intellectuel soit heureux avec une intellectuelle, même si leurs goûts correspondent. Tout au contraire, je pense que le grand tourbillon de la vie nous porte vers des associations plus aventureuses, et c’est très bien ainsi.

Cicero on Sex

Ce petit pamphlet sans prétention n’a pas pour objet de remettre en cause la valeur de l’expérience amoureuse par le biais d’internet. Tout au contraire, il cherche à illustrer l’aspect positif que peut représenter cette ouverture sur un marché décomplexé des relations amoureuses, un marché où l’on découvre avec attendrissement les désirs secrets d’une jeune commerçante à la recherche d’un compagnon pour la vie, et où l’on apprend que les androîdes rêvent aussi de moutons électriques. L’internet qui avait été inventé à des fins militaires et scientifiques a ainsi franchi le pas de nos chambres à coucher, et c’est une perspective pour le moins intéressante.

Tout comme Dean Martin dans Kiss Me Stupid! je pense que nous courons tous un danger en s’aventurant dans le royaume enchanté des mystères féminins. :-) A quand des jeux d’action en réseau pour rencontrer l’âme soeur et profiter à deux de l’odeur du napalm. You know, sweetheart, I really like the smell of napalm in the morning. So do I, honey!

- Frédéric W. Erk

The quest for GPU supremacy

In Uncategorized on January 27, 2009 at 4:45 pm

The Quest for GPU Supremacy

With the advent of the AMD ATI 4000 series the name of the game has changed with both contenders targeting specific audience worldwide from the enthusiast to the hardcore gamer. nVidia is still leading the pack in the field of ultra high performance mono GPU solution, whereas AMD ATI has again won the status of reference manufacturer in terms of price versus performance ratio.

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Second Life: Gaia for the Corporate or Murder in a Virtual English Garden

In Uncategorized on March 18, 2007 at 3:13 pm

With the advent of Second Life, communication and creativity should enhance socialisation and improve our lives, according to its designers. Beyond the classic fascination for virtual reality and the economic battlefield of Web 2.0, the vast open range of Second Life is everything but the green fields where electric sheep of our dreaming androids would wander.

According to a recent special report published in the Economist magazine, Second Life is different from other synthetic worlds online, for instance multi-player online role-playing games or MMORPGs. Making instead of Slaying is a concept pregnant with social implication, yes, but is it really the hyped revolution they say it is, or just a gentle evolution of already available Internet tools?

A New Virtual Frontier

Virtual worlds make the stuff of legends. From the white Rabbit to the theory of relativity, from literature to scientific breakthrough, virtual worlds constitute a recurrent theme for our fascination of open and still virgin spaces, which are not yet regulated or compromised.

The interesting and pregnant dualism of law and virtual worlds is that by escaping the boundaries of our everyday reality, or at least the representation we have of it and which has been pressed into our minds by culture and social breeding, we usually discover or create open virtual spaces thriving on our expectations, and which are in fact even more so oppressive. Over-achievers want to free themselves from competition and in fact find on-line an even more competing environment.

Oppression is indeed the theme for The Matrix virtual world, which has been developed by an artificial intelligence to simulate a fake real world, where everything from our religion to our sexual life is controlled and dictated by a computer script of submission to a totalitarian system. Only rare social interlopers can expect salvation by cognitive process and active revolt.

Avalon features by contrast an ultra-violent virtual world of clan wars and burning fields of war for social derelicts, who escape an oppressive society reminiscent of some decadent post-communism. Proficient players are looking for a supreme level, both mysterious and lethal, from which they cannot return to reality, and hence become part of the legend associated with fallen warriors. The interesting aspect of this supreme virtual world is that it is a re-creation of real life, certainly not the dramatic wonderland we expected, as if our every day life holds the secret of our failed dreams.

Schizophrenia is a thin red line for those wandering through the green fields of virtual worlds. Our Dragoons of Eden are those generated by our own minds, according to Philip K. Dick, who spent his life on the edge of consciousness and obsessive fear. Even science is conducting us in journeys through our minds and explaining our intimate lives by combination of scientific facts. But as Kant said, the more we know, the more we have to believe.

Encounter with Rama

According to the designer of Second Life communication and creativity constitute an act of socialisation. Instead of escaping our reality for epic journeys into our virtual fields of glory, travellers are exploring facets of social life. Hence the real challenge is not in the dramatic discovery of a new land, but in the approach to the other player through the medium of an avatar.

Multiplayer games have already introduced us to the concept of virtual battlefields, where collaboration is instrumental to success. As a consequence, disruptive elements generate disorders to the point of becoming legendary. In Halo Combat Evolved there is a player, who would systematically ruin every effort for cooperation by shooting team members in the back, or throwing grenades in the base camp.

Clearly those prefabricated worlds do not always lead to the battles their designers expected, but to surprising events, like discussions between two assaults, where the whole psychological range of online players is revealed from the cool John Wayne attitude – Share a Smoke, Dude? Or Like the Smell of Napalm? – to the kind ignoramus, doing his best to remain decent in defeat, and the psychotic interloper in perpetual erection, an avatar of Sergeant Lee Ermey in Full Metal Jacket.

Second Life was developed by contrast to enhance constructive social activities by providing the player with atoms for creating things. This is not by far a revolutionary approach to the creative process, but merely an evolution in the tools of online socialisation. Barbie dolls stroll leisurely on virtual boulevards, vainly looking for a gentleman with a Breguet watch.

Beauty is in the eye that beholds, wrote Kant. The representation we have of a thing is not merely defined by physics, but also by the representation we make of it in our mind. What is more virtual and conversely more real than listening to a Mozart concerto, or beholding a Rembrandt? Could we escape the cognitive analysis of this music or painting? For instance, does listening to Mozart require a specific culture for the understanding of its beauty? The observation of people listening to a concert or watching a work of Art is revealing that beyond the evident relationship between the observer/listener and the subject itself, there is also a strong communication between the listeners/observers. Is that the case in Second Life?

Since we agree that creativity and communication are not merely social by-products, but constitute the foundation for harmonious social life, the implication and challenge of Second Life is all the more complex. The status of community is achieved between virtual beings, or avatars, who have literally sprung out of our minds, like Athena had for Jupiter. Now that the player has liberated himself of the contingencies of reality his creation and communication are dictated by a projection of his intimate self. To some extent a work of Art created in Second Life for Second Life has no signification beyond the boundaries of this virtual world, or has it?

Gaia for the Corporate

Living on the edge in a Second Life is certainly exhilarating and fascinating, but does not constitute a revolution like the advocates of Web 2.0 would let it be. Beyond the obvious implication of a virtual world developed and hosted by software designers and engineers, there is a paradox between freedom and liberty for our courageous travellers in those green fields, which are not so green than reminiscent of the U.S. (sorry, Linden) Dollar. Politicians and manufacturers like Toyota have already begun to flood our Second Lives with content directly transposed from our reality.

There is certainly some poetry in the transposition of a Japanese SUV in Second Life, precisely because it is such a candid attempt to approach our consciousness with things of outmost uselessness. Certainly the day we invent a world free of physics, some engineer will develop a car to crush the green fields and pollute the virtual air. Do Androids Dream of Electric Sheep? Yes, Philip they do, but do we? Ah, but we may still have people plant trees in their second lives.

As a laboratory for social experimentation, Second Life provides interesting elements for conception and testing. Barbie dolls and Schwarzenegger-copycats parade in front of super markets and shopping malls. Politicians hold virtual conferences for floating entities. Having a smoke in the street will be prosecuted, notwithstanding the impending cancer.

Murder in a Virtual English Garden

Our century will be social or it won’t be. Corporate business strives for ecology. Horizontal communication is thriving on the failures of vertical management. From greenhouse effect to the challenge of harmonious development, we have to face a difficult future and some may be tempted by escapism in the blue yonder.

Second Life is not the revolution it is said to be, but merely an evolution of already existing Internet tools with an access limited to those fellows with high Internet bandwidth and computer über-machines, and built on the success of online socialisation in the age of terrorism and AIDS.

Entausserung ist Entfremdung, wrote Oswald Spengler, yes, but communication and creativity within the context of those virtual worlds do not escape the boundaries of our schizophrenic interrogations. Liberty means combat, or it does not provide a valid answer to our expectations for freedom. And real life is a fight.

Lest a Murder in a virtual English Garden would have been committed in Second Life, those green fields of US Dollars will have a dispiriting effect on our electric sheep. And dispirited sheep make for sorry androids, too.

Frederic W. Erk

Shichinin no Samurai (film)

In Uncategorized on March 4, 2007 at 10:34 am

Akira Kurosawa’s Seven Samurai (Shichinin no samurai, 1954) is a masterpiece of harmony and artistic accomplishment, which is brought to life with the vivid and forceful genius of a director at peace with himself and his performance. A true work of Art, it is a carefully and methodically adjusted Meisterwerk, based on a classic story of war and justice, of struggling humanity and survival, pregnant with a Shakespearian conception of Nature, revealing the generosity of well-tilled earth or magic spell of silent forests, where visual symbolism is paving the way for metaphysical redemption.

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Halo Mac/PC: Opéra Wagnérien pour Fusil à Pompe

In Uncategorized on February 15, 2007 at 6:07 pm

Configuration de test
Windows XP Pro SP2
DirectX 9.0c
AMD Athlon XP 2500+ Barton Core
Asus A7V600
Saphirre X1950 Pro 512 MB VRAM AGP
1,5 GB RAM
2x 36 GB SCSI drives (Raid)

Il est toujours difficile d’écrire à propos de quelque chose que l’on aime. Ce n’est pas seulement une question d’objectivité, mais aussi et surtout la pudeur de partager un avis qui vous engage et dont il faut bien admettre qu’il ne sera pas forcément partagé. Exercice difficile, donc.

Dis-moi ce que tu aimes et je te dirai qui tu es. Je suis un joueur passionné. Je n’aime pas perdre de temps dans des activités futiles et non productives. Jouer est un choix que j’assume pleinement et il est donc naturel que je sois très exigeant vis-à-vis des jeux que j’utilise. Halo fait partie des rares jeux qui ont retenu mon attention depuis vingt ans. Je vais essayer d’expliquer ce que j’appelle le phénomène Halo.

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